\u00ab\u00a0Hak bela yazmaz kul azmay\u0131nca \u00ab\u00a0diye bir kadim s\u00f6z vard\u0131r. \u0130\u015fte tam bu zamana bak\u0131yor.
\nPe\u015fpe\u015fe gelen depremler,cinayetler,zul\u00fcm g\u00f6ren masumlar ve son sel felaketi birer ikaz\u0131 ilahi bence.
\nAnlayana tabi.
\nEsbabperestler gibi tabi tabi vb deyip ge\u00e7mek yeni bela ve musibetlere yol a\u00e7ar. Ve a\u00e7\u0131yor.
\nFeteemmel.
\n13.Asr\u0131n ba\u015f\u0131nda asr\u0131n imam\u0131 Bedi\u00fczzaman ra hazretlerine \u00ab\u00a0r\u00fc’ya da bir hitabede;
\nBir cum’a gecesinde nevm ile \u00e2lem-i misale girdim. Biri geldi dedi:
\n-Mukadderat-\u0131 \u0130sl\u00e2m i\u00e7in te\u015fekk\u00fcl eden bir meclis-i muhte\u015fem, seni istiyor.
\nGittim g\u00f6rd\u00fcm ki, m\u00fcnevver, emsalini d\u00fcnyada g\u00f6rmedi\u011fim, selef-i s\u00e2lih\u00eenden ve a’sar\u0131n meb’uslar\u0131ndan her asr\u0131n meb’uslar\u0131 i\u00e7inde bulunur bir meclis g\u00f6rd\u00fcm. Hicab ettim, kap\u0131da durdum. Onlardan bir z\u00e2t dedi ki:
\n-Ey fel\u00e2ket, hel\u00e2ket asr\u0131n\u0131n adam\u0131, senin de re’yin var, fikrini beyan et! Ayakta durup dedim:
\n-Sorun cevab vereyim.
\nBiri dedi:
\n-Bu ma\u011flubiyetin neticesi ne olacak, galibiyette ne olurdu?
\nDedim:
\n-Musibet \u015ferr-i mahz olmad\u0131\u011f\u0131 i\u00e7in, bazan saadette fel\u00e2ket oldu\u011fu gibi, fel\u00e2ketten dahi saadet \u00e7\u0131kar. Eskiden beri i’la-y\u0131 kelimetullah ve beka-y\u0131 istiklaliyet-i \u0130sl\u00e2m i\u00e7in farz-\u0131 kifaye-i cihad\u0131 deruhde ile, kendini yek-v\u00fccud olan \u00e2lem-i \u0130sl\u00e2ma fedaya vazifedar ve hilafete bayraktar g\u00f6rm\u00fc\u015f olan bu devlet-i \u0130sl\u00e2miyenin fel\u00e2keti, \u00e2lem-i \u0130sl\u00e2m\u0131n saadet-i m\u00fcstakbelesiyle telafi edilecektir.
\nZira \u015fu musibet, m\u00e2ye-i hayat\u0131m\u0131z ve \u00e2b-\u0131 hayat\u0131m\u0131z olan uhuvvet-i \u0130sl\u00e2miyenin inki\u015faf ve ihtizaz\u0131n\u0131 h\u00e2rikul\u00e2de ta’cil etti. Biz incinir iken, \u00e2lem-i \u0130sl\u00e2m a\u011fl\u0131yor. Avrupa ziyade incitse, ba\u011f\u0131racakt\u0131r. \u015eayet \u00f6lsek, yirmi \u00f6lece\u011fiz, \u00fc\u00e7y\u00fcz dirilece\u011fiz. H\u00e2rikalar asr\u0131nday\u0131z. \u0130ki-\u00fc\u00e7 sene mevtten sonra meydanda dirilenler var. Biz bu ma\u011flubiyetle bir saadet-i \u00e2cile-i \u200c\u0640\ufd3f\u0639\u064e\u0627\u062c\u0650\u0644\u064e\u0647\u0621\u0650\u200c\u0640\ufd3e muvakkata kaybettik; fakat bir saadet-i \u00e2cile-i \u200c\u0640\ufd3f\u0627\u0670\u062c\u0650\u0644\u064e\u0647\u0621\u0650\u200c\u0640\ufd3e m\u00fcstemirre bizi bekliyor. Pek c\u00fcz’\u00ee ve m\u00fctehavvil ve mahdud olan hali, geni\u015f istikbal ile m\u00fcbadele eden kazan\u0131r.
\nBirden meclis taraf\u0131ndan denildi:
\n-\u0130zah et!
\nDedim:
\n-Devletler, milletler muharebesi, tabakat-\u0131 be\u015fer muharebesine terk-i mevki ediyor. Zira be\u015fer esir olmak istemedi\u011fi gibi, ec\u00eer olmak da istemez. Galib olsa idik, hasm\u0131m\u0131z ve d\u00fc\u015fman\u0131m\u0131z elindeki cereyan-\u0131 m\u00fcstebidaneye belki daha \u015fedidane kap\u0131lacak idik. Halbuki o cereyan hem zalimane, hem tabiat-\u0131 \u00e2lem-i \u0130sl\u00e2ma m\u00fcnaf\u00ee, hem ehl-i iman\u0131n ekseriyet-i mutlakas\u0131n\u0131n menfaatine m\u00fcbayin, hem \u00f6mr\u00fc k\u0131sa, par\u00e7alanmaya namzeddir. E\u011fer ona yap\u0131\u015fsa idik, \u00e2lem-i \u0130sl\u00e2m\u0131 f\u0131trat\u0131na tabiat\u0131na muhalif bir yola s\u00fcr\u00fckleyecek idik.
\n\u015eu medeniyet-i hab\u00eese ki, biz ondan yaln\u0131z zarar g\u00f6rd\u00fck. Ve nazar-\u0131 \u015feriatta merdud ve seyyiat\u0131 hasenat\u0131na galebe etti\u011finden; maslahat-\u0131 be\u015fer fetvas\u0131yla mensuh ve intibah-\u0131 be\u015ferle mahk\u00fbm-u ink\u0131raz, sefih, m\u00fctemerrid, gaddar, manen vah\u015fi bir medeniyetin himayesini Asya’da deruhde edecektik.
\nBirden o meclisten tasdik emareleri tezah\u00fcr etti.
\nDediler:
\n-Evet \u00fcmidvar olunuz, \u015fu istikbal ink\u0131lab\u0131 i\u00e7inde en y\u00fcksek g\u00fcr sad\u00e2, \u0130sl\u00e2m\u0131n sad\u00e2s\u0131 olacakt\u0131r!..
\n-Neden geldin geleli siyasete kar\u0131\u015fm\u0131yorsun? Dedim:
\n\u0627\u064e\u0639\u064f\u0648\u0630\u064f \u0628\u0650\u0627\u0644\u0644\u0651\u0670\u0647\u0650 \u0645\u0650\u0646\u064e \u0627\u0644\u0634\u0651\u064e\u064a\u0652\u0637\u064e\u0627\u0646\u0650 \u0648\u064e \u0627\u0644\u0633\u0650\u0651\u064a\u064e\u0627\u0633\u064e\u0629\u0650
\nEvet \u0130stanbul siyaseti, \u0130spanyol gibi bir hastal\u0131kt\u0131r. Fikri hezeyanla\u015ft\u0131r\u0131r. Biz m\u00fcteharrik-i bizz\u00e2t de\u011filiz. Bilvas\u0131ta m\u00fcteharrikiz. Avrupa \u00fcfl\u00fcyor, biz burada oynuyoruz. O tenvim ile telkin eder. Biz kendimizden hayal edip, esammane tahribimizde eser-i telkini icra ederiz. Mademki menba’ Avrupa’dad\u0131r. Gelen cereyan, ya menf\u00ee veya m\u00fcsbettir. Menf\u00eeye kap\u0131lan, harf gibi
\n\u062f\u064e\u0644\u0651\u064e \u0639\u064e\u0644\u0670\u0649 \u0645\u064e\u0639\u0652\u0646\u064b\u0649 \u0641\u06ea\u0649 \u0646\u064e\u0641\u0652\u0633\u0650 \u063a\u064e\u064a\u0652\u0631\u0650\u0647\u06ea
\nyahut
\n\u0644\u064e\u0627 \u064a\u064e\u062f\u064f\u0644\u0651\u064f \u0639\u064e\u0644\u0670\u0649 \u0645\u064e\u0639\u0652\u0646\u064b\u0649 \u0641\u06ea\u0649 \u0646\u064e\u0641\u0652\u0633\u0650\u0647\u06ea
\ntarif edilir. Demek b\u00fct\u00fcn harek\u00e2t\u0131, bizz\u00e2t haric hesab\u0131na ge\u00e7er. \u00c7\u00fcnki iradesi h\u00fck\u00fcms\u00fczd\u00fcr. Hulus-u niyeti faide vermez. B\u00e2husus menf\u00ee iki cihet-i za’fla, haric cereyan\u0131n kuvvetine bir \u00e2let-i l\u00e2ya’k\u0131l olur.
\nDi\u011fer m\u00fcsbet cereyan ise ki, d\u00e2hilden muvaf\u0131k \u015feklini giyer. \u0130sim gibi,
\n\u062f\u064e\u0644\u0651\u064e \u0639\u064e\u0644\u0670\u0649 \u0645\u064e\u0639\u0652\u0646\u064b\u0649 \u0641\u06ea\u0649 \u0646\u064e\u0641\u0652\u0633\u0650\u0647\u06ea
\ndir. Hareketi kendinedir. Teba\u00ee haricedir. L\u00e2z\u0131m-\u0131 mezheb mezheb olmad\u0131\u011f\u0131ndan, belki muahez de\u011fil. B\u00e2husus iki cihetle kuvveti, haric cereyan\u0131n m\u00fcsbet ve za’f\u0131na inzimam etse, harici kendine \u00e2let-i l\u00e2ye\u015f’ur edebilir.
\nDediler:
\n-Dinsizli\u011fi g\u00f6rm\u00fcyorsun, meydan al\u0131yor. Din nam\u0131na meydana \u00e7\u0131kmak l\u00e2z\u0131m.
\n-Evet l\u00e2z\u0131md\u0131r. Fakat kat’\u00ee bir \u015fart ile ki, muharrik a\u015fk-\u0131 \u0130sl\u00e2miyet ve hamiyet-i diniye olmal\u0131. E\u011fer muharrik veya m\u00fcreccih, siyaset\u00e7ilik veya tarafgirlik ise, tehlikedir. Birincisi hata da etse, belki ma’fuvdur. \u0130kincisi isabet de etse, mes’uld\u00fcr.
\nDenildi:
\n-Nas\u0131l anlar\u0131z?
\nDedim:
\n-Kim f\u00e2s\u0131k siyasetda\u015f\u0131n\u0131, m\u00fctedeyyin muhalifine, s\u00fb’-i zan bahaneleriyle tercih etse, muharriki siyaset\u00e7iliktir. Hem umumun mal-\u0131 mukaddesi olan dini, inhisar zihniyetiyle kendi meslekda\u015flar\u0131na daha ziyade has g\u00f6stermekle, kav\u00ee bir ekseriyette dine aleyhtarl\u0131k meyli uyand\u0131rmakla nazardan d\u00fc\u015f\u00fcrmek ise, muharriki tarafgirliktir.<\/p>\n
(S\u00fcnuhat\/R\u00fc’yada Bir Hitabe)<\/p>\n
Evet o zamana g\u00f6re \u015fimdi d\u00fcnya hususan alem-i islam deh\u015fetli zul\u00fcm,isyan ve tu\u011fyan ile doldu.
\nKur’an’j kerimde Lanetli kavim olarak ge\u00e7en yahudi milleti israil zulm\u00fc abd,\u0130ngiltere gibi bat\u0131l\u0131 emperyalist ve zalimlerin deste\u011fi ile ar\u015f\u0131 titretir hale geldi.
\nKoca iki milyara yak\u0131n s\u00f6zde islam alemi sessiz, \u00e7aresiz,c\u0131l\u0131z.
\nT\u00fcrkiye olarak biraz sesimiz \u00e7\u0131k\u0131yor.
\nLakin yaln\u0131z kurt gibi.
\n\u0130\u00e7erde ve d\u0131\u015farda binbir dolap d\u00f6n\u00fcyor.
\nAhir zamanday\u0131z.
\nK\u0131yamet yak\u0131n.
\nOndan evvel bir asr\u0131 saadet misill\u00fc islamiyet hakim olacak.
\nBe\u015faret ve m\u00fcjdeler var
\nLakin ekser olarak buna lay\u0131k olmak laz\u0131m.<\/p>\n
Ey karde\u015flerim! M\u00fchim ve b\u00fcy\u00fck bir um\u00fbr-u hayriyenin \u00e7ok muz\u0131r manileri olur. \u015eeytanlar o hizmetin h\u00e2dimleriyle \u00e7ok u\u011fra\u015f\u0131r. Bu manilere ve bu \u015feytanlara kar\u015f\u0131, ihlas kuvvetine dayanmak gerektir. \u0130hlas\u0131 k\u0131racak esbabdan; y\u0131landan, akrepten \u00e7ekindi\u011finiz gibi \u00e7ekininiz.
\n(Yirmibirinci Lem’a)
\n\u0130hlas Risalesi – 32
\n\u0130hlas ve uhuvvet risalesindeki d\u00fcsturlar tatbik edilse, kad\u0131n,makam,para gibi fitnelerden uzak durulsa bu be\u015faretler v\u00fccud bulur.
\nVesselam.
\nSelam ve dua ile sayg\u0131lar.<\/p>\n
<\/p>\n
Hasan Erdogan.\u00a0 \u00a0 \u00a0 \u00a0 \/\u00a0 \u00a0 \u00a0 \u00a0 \u00a0AVRUPAPRESS<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u00ab\u00a0Hak bela yazmaz kul azmay\u0131nca \u00ab\u00a0diye bir kadim s\u00f6z vard\u0131r. \u0130\u015fte tam bu zamana bak\u0131yor. Pe\u015fpe\u015fe gelen depremler,cinayetler,zul\u00fcm g\u00f6ren masumlar ve son sel felaketi birer ikaz\u0131 ilahi bence. Anlayana tabi. Esbabperestler gibi tabi tabi vb deyip ge\u00e7mek yeni bela ve musibetlere yol a\u00e7ar. Ve a\u00e7\u0131yor. Feteemmel. 13.Asr\u0131n ba\u015f\u0131nda asr\u0131n imam\u0131 Bedi\u00fczzaman ra hazretlerine \u00ab\u00a0r\u00fc’ya da […]<\/p>\n","protected":false},"author":3,"featured_media":31653,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,16,3,17,18,15,19,2,1],"tags":[],"class_list":["post-36925","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-avrupa","category-belcika","category-dunya","category-ekonomi","category-kultur-sanat","category-spor","category-tanitim","category-turkiye","category-uncategorized"],"yoast_head":"\n