\u015e\u00f6yle ki:
\n\u00c2lemde herbir \u015fey, b\u00fct\u00fcn e\u015fyay\u0131 kendi H\u00e2l\u0131k\u0131na verir. Ve d\u00fcnyada herbir eser, b\u00fct\u00fcn \u00e2s\u00e2r\u0131 kendi m\u00fcessirinin eserleri oldu\u011funu g\u00f6sterir. Ve k\u00e2inatta herbir fiil-i icad\u00ee, b\u00fct\u00fcn ef’al-i icadiyeyi kendi f\u00e2ilinin fiilleri oldu\u011funu isbat eder. Ve mevcudata tecelli eden herbir isim, b\u00fct\u00fcn esmay\u0131 kendi m\u00fcsemmas\u0131n\u0131n isimleri ve unvanlar\u0131 oldu\u011funa i\u015faret eder. Demek herbir \u015fey, do\u011frudan do\u011fruya bir b\u00fcrhan-\u0131 vahdaniyettir ve marifet-i \u0130lahiyenin bir penceresidir. Evet herbir eser, hususan z\u00eehayat olsa, k\u00e2inat\u0131n k\u00fc\u00e7\u00fck bir misal-i musa\u011f\u011far\u0131d\u0131r ve \u00e2lemin bir \u00e7ekirde\u011fidir ve K\u00fcre-i Arz’\u0131n bir meyvesidir. \u00d6yle ise; o misal-i musa\u011f\u011far\u0131, o \u00e7ekirde\u011fi, o meyveyi icad eden, her halde b\u00fct\u00fcn k\u00e2inat\u0131 icad eden yine odur. \u00c7\u00fcnki meyvenin m\u00fbcidi, a\u011fac\u0131n\u0131n m\u00fbcidinden ba\u015fkas\u0131 olamaz. \u00d6yle ise herbir eser, b\u00fct\u00fcn \u00e2s\u00e2r\u0131 m\u00fcessirine verdi\u011fi gibi.. herbir fiil dahi; b\u00fct\u00fcn ef’ali, f\u00e2iline isnad eder. \u00c7\u00fcnki g\u00f6r\u00fcyoruz ki, her bir fiil-i icad\u00ee, ekser mevcudat\u0131 ihata edecek derecede geni\u015f ve zerreden \u015f\u00fcmusa kadar uzun birer kanun-u Hallak\u0131yetin ucu olarak g\u00f6r\u00fcn\u00fcyor. Demek o c\u00fcz’\u00ee fiil-i icad\u00ee sahibi kim ise, o mevcudat\u0131 ihata eden ve zerreden \u015f\u00fcmusa kadar uzanan kanun-u k\u00fcll\u00ee ile ba\u011flanan b\u00fct\u00fcn ef’alin f\u00e2ili olmak gerektir. Evet bir sine\u011fi ihya eden, b\u00fct\u00fcn hevam\u0131 ve k\u00fc\u00e7\u00fck hayvanat\u0131 icad eden ve Arz’\u0131 ihya eden z\u00e2t olacakt\u0131r. Hem mevlev\u00ee gibi zerreyi d\u00f6nd\u00fcren kim ise, m\u00fcteselsilen mevcudat\u0131 tahrik edip, t\u00e2 \u015eems’i seyyarat\u0131yla gezdiren ayn\u0131 z\u00e2t olmak gerektir. \u00c7\u00fcnki kanun bir silsiledir, ef’al onun ile ba\u011fl\u0131d\u0131r.
\nDemek nas\u0131l herbir eser, b\u00fct\u00fcn \u00e2s\u00e2r\u0131 m\u00fcessirine verir ve herbir fiil-i icad\u00ee, b\u00fct\u00fcn ef’ali f\u00e2iline mal eder. Aynen \u00f6yle de: K\u00e2inattaki tecelli eden herbir isim, b\u00fct\u00fcn isimleri kendi m\u00fcsemmas\u0131na isnad eder ve onun unvanlar\u0131 oldu\u011funu isbat eder. \u00c7\u00fcnki k\u00e2inatta tecelli eden isimler, devair-i m\u00fcted\u00e2hile gibi ve ziyadaki elvan-\u0131 seb’a gibi birbiri i\u00e7ine giriyor, birbirine yard\u0131m ediyor, birbirinin eserini tekmil ediyor, tezyin ediyor. Mesel\u00e2: Muhy\u00ee ismi bir \u015fey’e tecelli etti\u011fi vakit ve hayat verdi\u011fi dakikada Hak\u00eem ismi dahi tecelli ediyor, o z\u00eehayat\u0131n yuvas\u0131 olan cesedini hikmetle tanzim ediyor. Ayn\u0131 halde Kerim ismi dahi tecelli ediyor; yuvas\u0131n\u0131 tezyin eder. Ayn\u0131 anda Rah\u00eem isminin dahi tecellisi g\u00f6r\u00fcn\u00fcyor; o cesedin \u015fefkatle havaicini ihzar eder. Ayn\u0131 zamanda Rezzak ismi tecellisi g\u00f6r\u00fcn\u00fcyor; o z\u00eehayat\u0131n bekas\u0131na l\u00e2z\u0131m madd\u00ee ve manev\u00ee r\u0131zk\u0131n\u0131 ummad\u0131\u011f\u0131 tarzda veriyor. Ve h\u00e2keza… Demek Muhy\u00ee kimin ismi ise, k\u00e2inatta nurlu ve muhit olan Hak\u00eem ismi de onundur ve b\u00fct\u00fcn mahlukat\u0131 \u015fefkatle terbiye eden Rah\u00eem ismi de onundur ve b\u00fct\u00fcn z\u00eehayatlar\u0131 keremiyle ia\u015fe eden Rezzak ismi dahi onun ismidir, unvan\u0131d\u0131r. Ve h\u00e2keza…
\nDemek herbir isim, herbir fiil, herbir eser \u00f6yle bir b\u00fcrhan-\u0131 vahdaniyettir ki; k\u00e2inat\u0131n sahifelerinde ve as\u0131rlar\u0131n sat\u0131rlar\u0131nda yaz\u0131lan ve mevcudat denilen b\u00fct\u00fcn kelimat\u0131, k\u00e2tibinin nak\u015f-\u0131 kalemi oldu\u011funa delalet eden birer m\u00fchr-\u00fc vahdaniyet, birer h\u00e2tem-i ehadiyettir.
\n\u0627\u064e\u0644\u0644\u0651\u0670\u0647\u064f\u0645\u0651\u064e \u0635\u064e\u0644\u0650\u0651 \u0639\u064e\u0644\u0670\u0649 \u0645\u064e\u0646\u0652 \u0642\u064e\u0627\u0644\u064e \u200c\u0640\ufd3f\u0627\u064e\u0641\u0652\u0636\u064e\u0644\u064f \u0645\u064e\u0627 \u0642\u064f\u0644\u0652\u062a\u064f \u0627\u064e\u0646\u064e\u0627 \u0648\u064e\u0627\u0644\u0646\u0651\u064e\u0628\u0650\u064a\u0651\u064f\u0648\u0646\u064e \u0645\u0650\u0646\u0652 \u0642\u064e\u0628\u0652\u0644\u06ea\u0649 \u0644\u064e\u0653\u0627 \u0627\u0650\u0644\u0670\u0647\u064e \u0627\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0644\u0651\u0670\u0647\u064f\u200c\u0640\ufd3e \u0648\u064e \u0639\u064e\u0644\u0670\u0653\u0649 \u0627\u0670\u0644\u0650\u0647\u06ea \u0648\u064e\u0635\u064e\u062d\u0652\u0628\u0650\u0647\u06ea \u0648\u064e\u0633\u064e\u0644\u0650\u0651\u0645\u0652
\nMektuba – 333<\/p>\n
tRamazan m\u00fcbare\u011fin A\u015fr-\u0131 \u00e2hiri hakk\u0131m\u0131zda feyizli, bereketli olsun in\u015fallah..<\/p>\n
<\/p>\n
Sevket\u00a0 Hoca\u00a0 \u00a0 \u00a0 \u00a0 \u00a0\/\u00a0 \u00a0 \u00a0 \u00a0 AVRUPAPRESS<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" \u015e\u00f6yle ki: \u00c2lemde herbir \u015fey, b\u00fct\u00fcn e\u015fyay\u0131 kendi H\u00e2l\u0131k\u0131na verir. Ve d\u00fcnyada herbir eser, b\u00fct\u00fcn \u00e2s\u00e2r\u0131 kendi m\u00fcessirinin eserleri oldu\u011funu g\u00f6sterir. Ve k\u00e2inatta herbir fiil-i icad\u00ee, b\u00fct\u00fcn ef’al-i icadiyeyi kendi f\u00e2ilinin fiilleri oldu\u011funu isbat eder. Ve mevcudata tecelli eden herbir isim, b\u00fct\u00fcn esmay\u0131 kendi m\u00fcsemmas\u0131n\u0131n isimleri ve unvanlar\u0131 oldu\u011funa i\u015faret eder. Demek herbir \u015fey, do\u011frudan […]<\/p>\n","protected":false},"author":3,"featured_media":33515,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,16,3,17,18,15,19,2,1],"tags":[],"class_list":["post-33535","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-avrupa","category-belcika","category-dunya","category-ekonomi","category-kultur-sanat","category-spor","category-tanitim","category-turkiye","category-uncategorized"],"yoast_head":"\n