\u062c\u064e\u062f\u0650\u0651\u062f\u064f\u0648\u0627 \u0627\u06ea\u064a\u0645\u064e\u0627\u0646\u064e\u0643\u064f\u0645\u0652 \u0628\u0650\u0644\u064e\u0653\u0627 \u0627\u0650\u0644\u0670\u0647\u064e \u0627\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0644\u0651\u0670\u0647\u064f
\n\u0131n hikmetini soruyorsunuz. Onun hikmeti, \u00e7ok S\u00f6zlerde zikredilmi\u015ftir. Bir s\u0131rr-\u0131 hikmeti \u015fudur ki: \u0130nsan\u0131n hem \u015fahs\u0131, hem \u00e2lemi her zaman tecedd\u00fcd ettikleri i\u00e7in, her zaman tecdid-i imana muhta\u00e7t\u0131r. Zira insan\u0131n herbir ferdinin manen \u00e7ok efrad\u0131 var. \u00d6mr\u00fcn\u00fcn seneleri adedince, belki g\u00fcnleri adedince, belki saatleri adedince birer ferd-i \u00e2her say\u0131l\u0131r. \u00c7\u00fcnki zaman alt\u0131na girdi\u011fi i\u00e7in o ferd-i v\u00e2hid bir model h\u00fckm\u00fcne ge\u00e7er, her g\u00fcn bir ferd-i \u00e2her \u015feklini giyer.
\nHem insanda bu taadd\u00fcd ve tecedd\u00fcd oldu\u011fu gibi, tavattun etti\u011fi \u00e2lem dahi seyyard\u0131r. O gider, ba\u015fkas\u0131 yerine gelir, daima tenevv\u00fc’ ediyor; her g\u00fcn ba\u015fka bir \u00e2lem kap\u0131s\u0131n\u0131 a\u00e7\u0131yor. \u0130man ise hem o \u015fah\u0131staki her ferdin nur-u hayat\u0131d\u0131r, hem girdi\u011fi \u00e2lemin ziyas\u0131d\u0131r. L\u00e2 ilahe illallah ise, o nuru a\u00e7ar bir anahtard\u0131r.
\nHem insanda madem nefs, heva ve vehim ve \u015feytan h\u00fckmediyorlar, \u00e7ok vakit iman\u0131n\u0131 rencide etmek i\u00e7in gafletinden istifade ederek \u00e7ok hileleri ederler, \u015f\u00fcbhe ve vesveselerle iman nurunu kaparlar. Hem zahir-i \u015feriata muhalif d\u00fc\u015fen ve hatt\u00e2 baz\u0131 imamlar nazar\u0131nda k\u00fcf\u00fcr derecesinde tesir eden kelimat ve harek\u00e2t eksik olmuyor. Onun i\u00e7in her vakit, her saat, her g\u00fcn tecdid-i imana bir ihtiya\u00e7 vard\u0131r.
\nMektubat – 332<\/p>\n
<\/p>\n
Sevket Hoca\u00a0 \u00a0 \u00a0 \u00a0 \/\u00a0 \u00a0 \u00a0 \u00a0AVRUPAPRESS<\/p>\n","protected":false},"excerpt":{"rendered":"
\u062c\u064e\u062f\u0650\u0651\u062f\u064f\u0648\u0627 \u0627\u06ea\u064a\u0645\u064e\u0627\u0646\u064e\u0643\u064f\u0645\u0652 \u0628\u0650\u0644\u064e\u0653\u0627 \u0627\u0650\u0644\u0670\u0647\u064e \u0627\u0650\u0644\u0651\u064e\u0627 \u0627\u0644\u0644\u0651\u0670\u0647\u064f \u0131n hikmetini soruyorsunuz. Onun hikmeti, \u00e7ok S\u00f6zlerde zikredilmi\u015ftir. Bir s\u0131rr-\u0131 hikmeti \u015fudur ki: \u0130nsan\u0131n hem \u015fahs\u0131, hem \u00e2lemi her zaman tecedd\u00fcd ettikleri i\u00e7in, her zaman tecdid-i imana muhta\u00e7t\u0131r. Zira insan\u0131n herbir ferdinin manen \u00e7ok efrad\u0131 var. \u00d6mr\u00fcn\u00fcn seneleri adedince, belki g\u00fcnleri adedince, belki saatleri adedince birer ferd-i \u00e2her say\u0131l\u0131r. […]<\/p>\n","protected":false},"author":3,"featured_media":33515,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,16,3,17,18,15,19,2,1],"tags":[],"class_list":["post-33514","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-avrupa","category-belcika","category-dunya","category-ekonomi","category-kultur-sanat","category-spor","category-tanitim","category-turkiye","category-uncategorized"],"yoast_head":"\n