{"id":30817,"date":"2025-10-09T07:27:37","date_gmt":"2025-10-09T07:27:37","guid":{"rendered":"https:\/\/avrupapress.com\/main\/?p=30817"},"modified":"2025-10-09T07:27:42","modified_gmt":"2025-10-09T07:27:42","slug":"basin-aciklamasi-musluman-ortak-baris-gucunu-zorunlu-kilan-durumlar","status":"publish","type":"post","link":"https:\/\/avrupapress.com\/main\/2025\/10\/09\/basin-aciklamasi-musluman-ortak-baris-gucunu-zorunlu-kilan-durumlar\/","title":{"rendered":"BASIN A\u00c7IKLAMASI: M\u00dcSL\u00dcMAN ORTAK BARI\u015e G\u00dcC\u00dcN\u00dc ZORUNLU KILAN DURUMLAR…!!!!"},"content":{"rendered":"
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\u200b<\/strong><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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BASIN A\u00c7IKLAMASI:\u00a0 \u00a0M\u00dcSL\u00dcMAN ORTAK BARI\u015e G\u00dcC\u00dcN\u00dc ZORUNLU KILAN DURUMLAR…!!!!<\/strong><\/div>\n<\/div>\n
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PROF. DR. NAK\u0130 ERDEM\u0130R<\/strong><\/div>\n
HAK VE KARDE\u015eL\u0130K HAREKET\u0130 GENEL BA\u015eKANI<\/strong><\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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Malum oldu\u011fu \u00fczere merkezi New York\u2019ta olan h\u00e2lihaz\u0131r Birle\u015fmi\u015f Milletler Te\u015fkilat\u0131 (BM) Siyonist planlar \u00e7er\u00e7evesinde kurulmu\u015f bir te\u015fkilatt\u0131r. Gayesi yery\u00fcz\u00fcnde hakk\u0131, adaleti tesis etmek olmay\u0131p \u0130srail\u2019in kurulmas\u0131, korunmas\u0131 ve daha sonrada \u201cB\u00fcy\u00fck \u0130srail\u201din kurulmas\u0131d\u0131r. Bunun i\u00e7in bu te\u015fkilat\u0131n ilk karar\u0131 \u0130srail\u2019in kurulmas\u0131 karar\u0131 olmu\u015ftur. Bunun i\u00e7in bu te\u015fkilatta haks\u0131z olarak 5 tane \u00fclkenin veto hakk\u0131 vard\u0131r. Bu te\u015fkilat\u0131n 160 \u00fcyesi i\u00e7erisinde 46 \u00fcyesi M\u00fcsl\u00fcman \u00fclke oldu\u011fu halde hi\u00e7bir M\u00fcsl\u00fcman \u00fclkenin veto hakk\u0131 yoktur. Di\u011fer yandan bu te\u015fkilat\u0131n 67 y\u0131ll\u0131k icraat\u0131nda sadece emperyalizm ve siyonizmin \u00e7\u0131karlar\u0131 korunmu\u015f ve daima M\u00fcsl\u00fcman \u00fclkelerin ve topluluklar\u0131n aleyhine karar al\u0131nm\u0131\u015ft\u0131r.<\/div>\n
Bug\u00fcn yery\u00fcz\u00fcnde yakla\u015f\u0131k 46 ba\u011f\u0131ms\u0131z M\u00fcsl\u00fcman \u00fclke, bir o kadarda ba\u015fka y\u00f6netimler alt\u0131nda ya\u015fayan M\u00fcsl\u00fcman topluluklar mevcuttur. Bu 80 civar\u0131 \u00fclke ve topluluklar kendi birle\u015fmi\u015f milletler te\u015fkilat\u0131n\u0131 kurduklar\u0131 zaman, bu te\u015fkilat yer y\u00fcz\u00fcnde \u201cKuvvetin\u201d de\u011fil, \u201cHakk\u0131n\u201d hakim olmas\u0131n\u0131 gaye edinecektir. Bu gaye etraf\u0131nda, takriben 1,5 milyarl\u0131k M\u00fcsl\u00fcman \u00fclkeler ve topluluklar camias\u0131 aralar\u0131nda yard\u0131mla\u015facaklar, d\u00fcnya siyasetine tek bir v\u00fccut olarak a\u011f\u0131rl\u0131klar\u0131n\u0131 kocayacaklad\u0131r. Bunun yan\u0131nda bu te\u015fkilat d\u00fcnyada ezilen di\u011fer mazlum halklar\u0131nda belki hakk\u0131n\u0131 savunabilecektir. Kur\u2019an ve S\u00fcnnet irdelendi\u011finde b\u00f6yle bir te\u015fkilattan (BM) M\u00fcsl\u00fcman \u00fclkelerin lehine yard\u0131m beklemek, hak savunmas\u0131n\u0131 beklemek sadece avuntudur, safdilliktir. Sadece ter\u00f6r ve anar\u015fi \u00e7\u0131kar\u0131r\u0131lar. \u00c7\u00fcnk\u00fc Allah-u Te\u00e2l\u00e2 \u201c\u0130nk\u00e2r edenler do\u011fal olarak birbirlerinin yard\u0131mc\u0131lar\u0131, koruyucular\u0131, m\u00fcttefikleri ve dostlar\u0131d\u0131r. E\u011fer sizde kendi aran\u0131zda b\u00f6yle organize olmu\u015f g\u00fc\u00e7l\u00fc ve etkin bir toplum olu\u015fturmak i\u00e7in \u00fczerinize d\u00fc\u015feni yapmayacak olursan\u0131z, yery\u00fcz\u00fcnde bask\u0131 ve zul\u00fcme dayal\u0131 rejimler boy g\u00f6sterecek, kan ve g\u00f6zya\u015f\u0131 asla dinmeyecek, b\u00fct\u00fcn d\u00fcnyay\u0131 korkun\u00e7 bir fitne ve imans\u0131zl\u0131k ak\u0131m\u0131 dalga dalga saracak ve b\u00f6ylece b\u00fcy\u00fck karga\u015fa, anar\u015fi, yozla\u015fma ve fesat ba\u015f g\u00f6sterecektir\u201d (Enfal, 73\u2019 \u00fcn tefsiridir) buyurmaktad\u0131r.<\/div>\n
BM bar\u0131\u015f g\u00fcc\u00fc, BM’in kusurlar\u0131 ve taksirlerini ta\u015f\u0131yor; tart\u0131\u015f\u0131lmaz ahlak kurallar\u0131n\u0131 ve hukuku \u00e7i\u011fneyen, zay\u0131flara zulmeden, kendi haks\u0131z \u00e7\u0131kar\u0131 i\u00e7in ba\u015fkalar\u0131na zarar veren \u00fclkelere ve topluluklara m\u00fcdahale ederek dur demek yerine, d\u00fcnyay\u0131 y\u00f6neten ve s\u00f6m\u00fcren \u00fclkelerin iradelerine tabi oluyor. Akan kana, \u00e7i\u011fnenen haklara ald\u0131rmadan bekliyor, ne zaman patronlar\u0131n g\u00f6nl\u00fc olur, durum onlar\u0131n irade ve \u00e7\u0131karlar\u0131n\u0131 ger\u00e7ekle\u015ftirmeye m\u00fcsait hale gelirse o zaman m\u00fcdahale ediyor. M\u00fcdahaleyi de pazarl\u0131kla yap\u0131yor, talepleri kar\u015f\u0131lanmad\u0131k\u00e7a zulme seyirci kal\u0131yorlar. Bunun pek \u00e7ok \u00f6rne\u011fini yak\u0131n tarihimizde g\u00f6rd\u00fck, g\u00f6rmeye de devam ediyoruz. Son \u00f6rnek Suriye ve Gazze; s\u00f6zde b\u00fcy\u00fck devletler kuzuyu payla\u015famad\u0131klar\u0131, her biri kendine mahsus \u00e7\u0131kar\u0131 tam olarak garanti edemedi\u011fi i\u00e7in kan ak\u0131yor, \u00fclkeler harabeye d\u00f6n\u00fcyor.<\/div>\n
Ger\u00e7ekten BM\u2019den M\u00fcsl\u00fcmanlar lehine bir \u015fey beklemek safl\u0131k ve safiyanilikten ba\u015fka bir \u015fey de\u011fildir. Bu durumda ne yap\u0131lmas\u0131 gerekti\u011fi \u00fczerinde durulmal\u0131d\u0131r. \u0130slam \u00fclkeleri bir araya gelip aralar\u0131nda bir antla\u015fma imzalamalar\u0131 gerekir. Gerek bir \u00fclke i\u00e7inde ve gerekse \u00fclkeler aras\u0131nda bir anla\u015fmazl\u0131k, bir \u00e7at\u0131\u015fma \u00e7\u0131kt\u0131\u011f\u0131nda \u00f6nce hakem heyetleriyle \u00e7\u00f6z\u00fcm aramal\u0131d\u0131rlar. Haks\u0131z taraf \u00e7\u00f6z\u00fcme yana\u015fmad\u0131\u011f\u0131nda, te\u015fkil edecekleri bir ortak g\u00fc\u00e7 ile duruma m\u00fcdahale etmelidirler. Ya\u015fanan bir\u00e7ok facia, zul\u00fcm, tahribat \u00f6nlenir, hak ve adalet yerini bulur.<\/div>\n
Bu \u0130slam bar\u0131\u015f g\u00fcc\u00fcn\u00fcn nas\u0131l olmas\u0131 gerekti\u011fine hangi \u015fartlarda m\u00fcdahale ve uzla\u015ft\u0131rma yap\u0131lmas\u0131 gerekti\u011finin alt yap\u0131s\u0131 mevcuttur: \u201cM\u00fcminlerden iki topluluk \u00e7arp\u0131\u015facak olursa, aralar\u0131n\u0131 bulup-d\u00fczeltin. \u015eayet biri di\u011ferine tecav\u00fczde bulunacak olursa, art\u0131k tecav\u00fczde bulunanla, Allah’\u0131n emrine d\u00f6n\u00fcnceye kadar sava\u015f\u0131n; e\u011fer sonunda (tutumundan) d\u00f6nerse, bu durumda adaletle aralar\u0131n\u0131 bulun ve (her konuda) adil davran\u0131n. \u015e\u00fcphesiz Allah, adil olanlar\u0131 sever.\u201d (49\/Hucurat, 9).<\/div>\n
At\u0131lmas\u0131 gereken ad\u0131m \u00ab\u00a0\u0130slam bar\u0131\u015f g\u00fcc\u00fc\u00a0\u00bbn\u00fcn olu\u015fturulmas\u0131d\u0131r. Bu, Kur’an’\u0131n amir bir h\u00fckm\u00fcd\u00fcr: Ayetin ba\u015f\u0131na \u00ab\u00a0in\u00a0\u00bb edat\u0131n\u0131n gelmi\u015f olmas\u0131 M\u00fcsl\u00fcman topluluklar aras\u0131nda \u00e7at\u0131\u015fman\u0131n nadiren, beklenmeyen bir durum olmas\u0131 faraziyesiyle ilgilidir. Ama elbette d\u00fcn ve bug\u00fcn M\u00fcsl\u00fcmanlar aras\u0131nda \u00e7at\u0131\u015fmalar eksik olmuyor. Bu, onlar\u0131n Allah’\u0131n murad\u0131na ayk\u0131r\u0131 davrand\u0131klar\u0131n\u0131 g\u00f6sterir. Bununla ba\u011flant\u0131l\u0131, \u00e7at\u0131\u015fan taraflar \u00ab\u00a0f\u0131rka\u00a0\u00bb de\u011fil de \u00ab\u00a0taife\u00a0\u00bb, yani genelin, ana g\u00f6vdenin i\u00e7inde \u00ab\u00a0k\u00fc\u00e7\u00fck bir topluluk\u00a0\u00bb olarak tarif edilmi\u015ftir. F\u0131rka, taifeden daha b\u00fcy\u00fck insan toplulu\u011fu i\u00e7in kullan\u0131l\u0131r. Yine, maalesef M\u00fcsl\u00fcmanlar b\u00fcy\u00fck topluluklar, devletler d\u00fczeyinde de \u00e7at\u0131\u015ft\u0131lar, \u0130ran-Irak sava\u015f\u0131 gibi. Bu da, olmas\u0131 gerekenin d\u0131\u015f\u0131nda, yani Allah’\u0131n murad\u0131na ayk\u0131r\u0131 vuku bulmu\u015ftur. \u015eu halde M\u00fcsl\u00fcmanlar\u0131n ilahi murada ayk\u0131r\u0131 olarak bu t\u00fcrden \u00e7at\u0131\u015fmalara meydan vermemek \u00fczere kendi aralar\u0131nda \u00f6rg\u00fctlenmeleri dinin amir h\u00fckm\u00fcd\u00fcr. Araya girecek \u00fc\u00e7\u00fcnc\u00fc g\u00fcc\u00fcn ataca\u011f\u0131 ilk ad\u0131m sald\u0131rgana hatas\u0131n\u0131 g\u00f6stermek olmal\u0131d\u0131r. Ki\u015fi hatas\u0131n\u0131 anlad\u0131\u011f\u0131nda hatadan d\u00f6ner, M\u00fcsl\u00fcman’a bu yara\u015f\u0131r. Ancak \u00e7at\u0131\u015fan taraflardan biri hata etti\u011fini anlad\u0131\u011f\u0131 halde tutumunda diretirse haddi a\u015fm\u0131\u015f olur, i\u015fte o zaman fiili m\u00fcdahaleye maruz kal\u0131r. Bu durumda sava\u015f, sald\u0131rgan\u0131n haks\u0131z fiilini bertaraf etmek i\u00e7in yap\u0131l\u0131r.<\/div>\n
Bar\u0131\u015fa gelinceye kadar sald\u0131rgana kar\u015f\u0131 sava\u015f\u0131l\u0131r. Sald\u0131rgana kar\u015f\u0131 da adaletli (k\u0131st ile) davran\u0131lmal\u0131, ona takdir edilecek ceza, su\u00e7unu a\u015fmamal\u0131d\u0131r. Adalet tesis edilmeyecek olursa, \u00e7at\u0131\u015fma tekrar alevlenir. Ayette \u00f6zellikle \u00ab\u00a0k\u0131st\u00a0\u00bb lafz\u0131n\u0131n se\u00e7ilmi\u015f olmas\u0131, k\u0131st’\u0131n zulm\u00fc ve haks\u0131zl\u0131\u011f\u0131 ortadan kald\u0131ran, hakk\u0131n tahsilini sa\u011flayan adil karar ve uygulamay\u0131 ifade etmesidir.<\/div>\n
Anla\u015fmazl\u0131klarda iki taraf haks\u0131z olabilir, taraflardan biri haks\u0131z, di\u011feri hakl\u0131 olabilir. Her iki durumda da \u0130slam Bar\u0131\u015f G\u00fcc\u00fc duruma m\u00fcdahale etmelidir.<\/div>\n
Ayetin anahtar terimlerinden biri olan \u00ab\u00a0ba\u011fy\u00a0\u00bb, bize anla\u015fmazl\u0131\u011f\u0131n \u00f6z\u00fc itibar\u0131yla k\u0131skan\u00e7l\u0131k (haset), hissi rekabet (aile, cemaat, mezhep, \u0131rk, milliyet\u00e7ilik, ulusal devlet aras\u0131 yar\u0131\u015f) ve bunlarla ba\u011flant\u0131l\u0131 birinin di\u011ferinin hak ve hukukunu ihlal etmesinden kaynakland\u0131\u011f\u0131n\u0131 ilham etmektedir. Kelimenin k\u00f6k anlamlar\u0131nda \u00ab\u00a0k\u0131skan\u00e7l\u0131k ve s\u0131n\u0131r\u0131n \u00e7i\u011fnenmesi\u00a0\u00bb anlamlar\u0131 vard\u0131r. Biri karde\u015fine kar\u015f\u0131 y\u00fckselmek, \u00fcst\u00fcne \u00e7\u0131kmak, \u00fczerinde tahakk\u00fcm kurmak istedi\u011finde ba\u011fy yapm\u0131\u015f olur. O halde adaleti tesis edip bar\u0131\u015f\u0131 sa\u011flayacak olan g\u00fcc\u00fcn, hakl\u0131y\u0131 haks\u0131zdan ay\u0131r\u0131p sald\u0131rgan\u0131n kar\u015f\u0131s\u0131nda yer almas\u0131 gerekir. \u201cAllah’\u0131n emrine d\u00f6nme\u201d nin anlam\u0131 budur.<\/div>\n
B\u00f6yle bir g\u00fc\u00e7 anla\u015fmazl\u0131klar\u0131 g\u00f6r\u00fc\u015f\u00fcr, hakl\u0131y\u0131 haks\u0131zdan ay\u0131r\u0131r, anla\u015fmazl\u0131klar\u0131 karara ba\u011flar, kararlar\u0131 ba\u011flay\u0131c\u0131 olur ve gerekti\u011finde karara uymayan taraf\u0131 yola getirmek \u00fczere g\u00fc\u00e7 kullan\u0131r. Belirtmek gerekir ki bu sadece M\u00fcsl\u00fcman topluluklar aras\u0131 \u00e7at\u0131\u015fmalar\u0131 \u00f6nlemek \u00fczere de\u011fil, rejimlerle halklar aras\u0131nda \u00e7\u0131kan derin ihtilaf ve toplumsal ayaklanmalar\u0131n d\u0131\u015f m\u00fcdahalelere sebebiyet vermemesi i\u00e7in de gereklidir. Bat\u0131, Irak ve Libya’da g\u00f6r\u00fcld\u00fc\u011f\u00fc \u00fczere s\u00f6z\u00fcm ona bask\u0131 rejimlerine son verme bahanesiyle M\u00fcsl\u00fcman \u00fclkeleri i\u015fgal ediyorlar, kaynaklar\u0131na el koyuyorlar, altyap\u0131 tesislerini ve hayat alanlar\u0131n\u0131 tahrip edip kendilerine ba\u011f\u0131ml\u0131 hale getiriyorlar.<\/div>\n
Said Nursi Hazretleri: \u201cMilyonlar efrad\u0131 bulunan ordular olacak\u201d diyor; milyonlar efrad\u0131, yani bir milyon, iki milyon, \u00fc\u00e7 milyon de\u011fil, belki on milyon ki\u015filik bir ordusu olacakt\u0131r. Yani NATO gibi; ama d\u00fcnyan\u0131n en b\u00fcy\u00fck ordusu olacak\u201d diyor. Said Nursi hi\u00e7bir g\u00fc\u00e7 bu g\u00fcce kar\u015f\u0131 koyamayacak diyor. Tahayy\u00fcl dahi edemeyecekler; ama bu g\u00fc\u00e7, askeri g\u00fc\u00e7 sadece cayd\u0131r\u0131c\u0131 olarak kullan\u0131lacak. \u00a0\u0130nsanlar\u0131 gidip bombalamak, ezmek i\u00e7in kullan\u0131lmayacak. Diyeceksiniz ki, bu \u00f6neriler \u00ab\u00a0hayal\u00a0\u00bbdir, hay\u0131r \u00ab\u00a0hayal\u00a0\u00bb de\u011fil, \u00ab\u00a0muhayyile\u00a0\u00bbdir, tarihe not olarak d\u00fc\u015f\u00fclm\u00fc\u015ft\u00fcr. M\u00fcsl\u00fcman nesiller bu bilin\u00e7ten ve emirden haberdar olduklar\u0131 islama teslim olduklar\u0131 an hayata ge\u00e7irir.<\/div>\n
\u0130slam birli\u011fine \u00fcye olan, g\u00f6zlemci s\u0131fat\u0131yla kat\u0131lan \u00fclkelerin hak ve hukukunu korumak ve kollamak, i\u00e7 bar\u0131\u015f\u0131 sa\u011flamak, yerli ordunun \u00fczerinde bir yetki ve etkiye sahip, her \u00fclke n\u00fcfusu ve maddi g\u00fcc\u00fc oran\u0131nda asker bulundurmak \u015fart\u0131yla \u201cM\u00fc\u015fterek Bar\u0131\u015f G\u00fcc\u00fc\u201d kurulmas\u0131 gerekir. \u00a0M\u00fc\u015fterek Bar\u0131\u015f G\u00fcc\u00fc ortak bir e\u011fitim ve tatbikattan ge\u00e7mesi gerekir. Bu g\u00fcc\u00fcn i\u00e7erisinde olan her askerin ama\u00e7 ve gayesi ortak olmal\u0131d\u0131r. Kuran ve s\u00fcnnet orjinli \u0130slami e\u011fitim verilmeli, hak ve hukuka, insan haklar\u0131na azami \u00f6l\u00e7\u00fcde \u00f6nem vermesi gerekir. \u00dcye \u00fclkelere herhangi bir sald\u0131r\u0131 oldu\u011funda hepsine yap\u0131lm\u0131\u015f kabul edilmelidir.<\/div>\n
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Prof. Dr. Naki ERDEM\u0130R Hak ve Karde\u015flik Hareketi Genel Ba\u015fkan\u0131<\/div>\n<\/div>\n
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Sener Mengene<\/div>\n
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Abdullah Taskin\u00a0 \u00a0 \u00a0 \/\u00a0 \u00a0 \u00a0 AVRUPAPRESS<\/strong><\/div>\n
<\/div>\n","protected":false},"excerpt":{"rendered":"

\u200b BASIN A\u00c7IKLAMASI:\u00a0 \u00a0M\u00dcSL\u00dcMAN ORTAK BARI\u015e G\u00dcC\u00dcN\u00dc ZORUNLU KILAN DURUMLAR…!!!! PROF. DR. NAK\u0130 ERDEM\u0130R HAK VE KARDE\u015eL\u0130K HAREKET\u0130 GENEL BA\u015eKANI Malum oldu\u011fu \u00fczere merkezi New York\u2019ta olan h\u00e2lihaz\u0131r Birle\u015fmi\u015f Milletler Te\u015fkilat\u0131 (BM) Siyonist planlar \u00e7er\u00e7evesinde kurulmu\u015f bir te\u015fkilatt\u0131r. Gayesi yery\u00fcz\u00fcnde hakk\u0131, adaleti tesis etmek olmay\u0131p \u0130srail\u2019in kurulmas\u0131, korunmas\u0131 ve daha sonrada \u201cB\u00fcy\u00fck \u0130srail\u201din kurulmas\u0131d\u0131r. 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