{"id":29905,"date":"2025-06-23T18:53:06","date_gmt":"2025-06-23T18:53:06","guid":{"rendered":"https:\/\/avrupapress.com\/main\/?p=29905"},"modified":"2025-06-23T18:53:13","modified_gmt":"2025-06-23T18:53:13","slug":"dugunde-takilan-takilar-kimin-hakki-evlilikte-degil-bosanmada-belli-oluyor","status":"publish","type":"post","link":"https:\/\/avrupapress.com\/main\/2025\/06\/23\/dugunde-takilan-takilar-kimin-hakki-evlilikte-degil-bosanmada-belli-oluyor\/","title":{"rendered":"D\u00dc\u011e\u00dcNDE TAKILAN TAKILAR K\u0130M\u0130N HAKKI? EVL\u0130L\u0130KTE DE\u011e\u0130L, BO\u015eANMADA BELL\u0130 OLUYOR!"},"content":{"rendered":"

D\u00dc\u011e\u00dcNDE TAKILAN TAKILAR K\u0130M\u0130N HAKKI?\u00a0 \u00a0 <\/strong>EVL\u0130L\u0130KTE DE\u011e\u0130L, BO\u015eANMADA BELL\u0130 OLUYOR!<\/strong><\/p>\n

Bir d\u00fc\u011f\u00fcnde sahne \u015fu \u015fekilde geli\u015fir: Gelin sahnede, damat yan\u0131nda. M\u00fczik \u00e7alar, halay \u00e7ekilir ve tak\u0131 merasimi ba\u015flar… Herkes s\u0131rayla gelir, tak\u0131s\u0131n\u0131 takar. Kimi alt\u0131n takar, kimi para. Tak\u0131lar sand\u0131\u011fa konur, bazen zarflar i\u00e7inde, bazen bile\u011fe ge\u00e7irilir. O an kimsenin akl\u0131nda \u00ab\u00a0Bunlar kime ait olacak?\u00a0\u00bb gibi bir soru yoktur.<\/p>\n

Ama ya i\u015fler yolunda gitmezse?<\/p>\n

\u0130\u015fte o zaman i\u015fler kar\u0131\u015f\u0131r. Kime tak\u0131ld\u0131, kimin ad\u0131na tak\u0131ld\u0131, niyet neydi?.<\/p>\n

D\u00fc\u011f\u00fcnde tak\u0131lan tak\u0131lar\u0131n kimin hakk\u0131 oldu\u011fu meselesi, \u00f6zellikle son zamanlarda merak edilen bir konu haline geldi. Bunun sebebi ise Yarg\u0131tay’\u0131n yerle\u015fik i\u00e7tihad\u0131ndan vazge\u00e7erek vermi\u015f oldu\u011fu g\u00fcncel karar\u0131. Yarg\u0131tay i\u00e7tihad\u0131ndaki de\u011fi\u015fikli\u011fe de\u011finmeden \u00f6nce \u00ab\u00a0d\u00fc\u011f\u00fcnde tak\u0131lan tak\u0131\u00a0\u00bb kavram\u0131na de\u011finecek olursak;<\/p>\n

D\u00fc\u011f\u00fcn tak\u0131lar\u0131; d\u00fc\u011f\u00fcnde gelin ve damada tak\u0131lan\/verilen hediyelerdir. Bu kapsamda alt\u0131n, kolye, bilezik, para, d\u00f6viz, \u00e7e\u015fitli tak\u0131 setleri gibi her t\u00fcrl\u00fc maddi de\u011fere sahip e\u015fya tak\u0131 olarak nitelendirilebilir.<\/p>\n

Peki i\u015flerin yolunda gitmedi\u011fi olas\u0131 bir bo\u015fanma durumunda bu tak\u0131lar\u0131n ak\u0131beti ne olacak, kimin hakk\u0131 olarak de\u011ferlendirilecek? Bu konuda kanunda a\u00e7\u0131k bir h\u00fck\u00fcm bulunmamakla birlikte, d\u00fc\u011f\u00fcnde tak\u0131lan tak\u0131lar\u0131n kime ait olaca\u011f\u0131 konusunu Yarg\u0131tay i\u00e7tihatlar\u0131 \u015fekillendiriyor.<\/p>\n

Yarg\u0131tay i\u00e7tihatlar\u0131, k\u0131sa bir s\u00fcre \u00f6ncesine kadar istisnalar\u0131 mevcut olmakla birlikte d\u00fc\u011f\u00fcnde tak\u0131lan tak\u0131lar\u0131n kad\u0131na ait olaca\u011f\u0131 y\u00f6n\u00fcndeydi .Yani damad\u0131n yaka \u00e7i\u00e7e\u011fine bile alt\u0131n tak\u0131lsa, o alt\u0131n \u00ab\u00a0gelinin mal\u0131\u00a0\u00bb say\u0131l\u0131yordu. \u00d6rne\u011fin Yarg\u0131tay Hukuk Genel Kurulu, 2017\/1038 Esas, 2021\/458Karar say\u0131l\u0131 ve 13.04.2021 tarihli karar\u0131nda;<\/p>\n

\u201cYarg\u0131tay\u2019\u0131n yerle\u015fik uygulamas\u0131na, yayg\u0131n \u00f6rf ve \u00e2det ile \u00fclke ger\u00e7eklerine g\u00f6re kural olarak, d\u00fc\u011f\u00fcn s\u0131ras\u0131nda tak\u0131lan ziynet e\u015fyas\u0131 ve paralar kim taraf\u0131ndan ve hangi e\u015fe tak\u0131l\u0131rsa tak\u0131ls\u0131n aksine bir anla\u015fma ya da \u00f6rf ve \u00e2det kural\u0131 olmad\u0131\u011f\u0131 takdirde kad\u0131na ba\u011f\u0131\u015flanm\u0131\u015f say\u0131l\u0131r ve art\u0131k kad\u0131n\u0131n ki\u015fisel mal\u0131 kabul edilir. Yani erke\u011fe tak\u0131lan ziynetler ve paralar\u0131n da aksi<\/p>\n

kan\u0131tlanmad\u0131\u011f\u0131 m\u00fcddet\u00e7e kad\u0131na ait oldu\u011fu kabul\u00fc vard\u0131r. S\u00f6z konusu ziynet e\u015fyas\u0131n\u0131n (alt\u0131n vs.) evlenme sebebiyle gerek ailelerce ve gerek yak\u0131nlarca kad\u0131na gelece\u011finin g\u00fcvencesi olarak tak\u0131ld\u0131\u011f\u0131 kabul edildi\u011finden emaneten (ge\u00e7ici olarak) tak\u0131ld\u0131\u011f\u0131 konusunda kad\u0131n\u0131n bir kabul\u00fc olmad\u0131\u011f\u0131 s\u00fcrece genel kural kabul edilecektir. Art\u0131k, ziynetlerin geri istenmemek \u00fczere verildi\u011fi iddia ve ispat edilmedik\u00e7e, bunlar\u0131 alan iade etmekle y\u00fck\u00fcml\u00fcd\u00fcr.\u201d \u015feklindeki kararla bu hususu vurgulam\u0131\u015ft\u0131. Bu karar\u0131n gerek\u00e7esi ise, \u00f6rf adet kurallar\u0131 temeline dayanmaktayd\u0131.<\/p>\n

D\u00fc\u011f\u00fcnde tak\u0131lan tak\u0131lar\u0131n kad\u0131na ait say\u0131laca\u011f\u0131 y\u00f6n\u00fcndeki i\u00e7tihad\u0131n temelinde ; geleneksel olarak d\u00fc\u011f\u00fcn tak\u0131lar\u0131n\u0131n gelin i\u00e7in bir t\u00fcr \u00ab\u00a0g\u00fcvence\u00a0\u00bb veya \u00ab\u00a0\u00e7eyiz\u00a0\u00bb gibi g\u00f6r\u00fclmesi, kad\u0131n\u0131n evlilik sonras\u0131 ya\u015fayabilece\u011fi maddi zorluklara kar\u015f\u0131 bir ekonomik g\u00fcvence olarak de\u011ferlendirilmesi vard\u0131. Nitekim, Anadolu k\u00fclt\u00fcr\u00fcnde tak\u0131lar genellikle geline tak\u0131l\u0131r. Alt\u0131n kemer, bilezikler, kolyeler\u2026 Bunlar\u0131n hepsi, kad\u0131n\u0131n \u00ab\u00a0g\u00fcvencesi\u00a0\u00bb olarak de\u011ferlendirilir. Kad\u0131n yeni bir hayata ad\u0131m atarken, ailesinden uzakla\u015f\u0131rken, eline ge\u00e7en bu tak\u0131lar onun bir nevi \u00ab\u00a0sigortas\u0131\u00a0\u00bb olarak kabul edilir. \u0130slam hukukunda da benzer bir g\u00f6r\u00fc\u015f hakimdir; D\u00fc\u011f\u00fcnde kime tak\u0131ld\u0131\u011f\u0131 \u00f6nemli olmaks\u0131z\u0131n, niyet kad\u0131na hediye etmekse, bu tak\u0131lar art\u0131k onun mal\u0131d\u0131r. Erkek, \u00fczerinde hak iddia edemez. Zira ba\u011f\u0131\u015f yap\u0131lm\u0131\u015ft\u0131r ve ba\u011f\u0131\u015f geri al\u0131namaz.<\/p>\n

Ancak Yarg\u0131tay yak\u0131n tarihli karar\u0131yla i\u00e7tihat de\u011fi\u015fikli\u011fine giderek d\u00fc\u011f\u00fcnde tak\u0131lan tak\u0131lar\u0131n kime ait olaca\u011f\u0131 konusunu adeta yeniden \u015fekillendirdi. Yarg\u0131tay 2. Hukuk Dairesi 2023\/5704 Esas, 2024\/2402 Karar say\u0131l\u0131 ve 04.04.2024 tarihli karar\u0131nda;<\/p>\n

\u201cTaraflar aras\u0131nda ziynet e\u015fyalar\u0131n\u0131n payla\u015f\u0131m\u0131 konusunda anla\u015fma mevcut ise payla\u015f\u0131m bu anla\u015fmaya g\u00f6re ger\u00e7ekle\u015ftirilir. Ziynet e\u015fyalar\u0131n\u0131n payla\u015f\u0131m\u0131 konusunda taraflar aras\u0131nda anla\u015fma bulunmad\u0131\u011f\u0131 takdirde yerel \u00f6rf ve adetin varl\u0131\u011f\u0131 iddia ve ispat edilirse bu kurala g\u00f6re payla\u015f\u0131m ger\u00e7ekle\u015ftirilir. Aksi takdirde erke\u011fe ve kad\u0131na tak\u0131lan\/verilen ve ekonomik de\u011fer ta\u015f\u0131yan her \u015fey kural olarak kendilerine aittir. Ne var ki tak\u0131lar i\u00e7inde kar\u015f\u0131 cinse \u00f6zg\u00fc (kad\u0131na ya da erke\u011fe \u00f6zg\u00fc) bir \u015fey varsa o cinse verilmi\u015f say\u0131l\u0131r. \u00d6zg\u00fc olma konusunda \u00e7eki\u015fme varsa ve gerekti\u011finde bilirki\u015fi incelemesi yap\u0131lmal\u0131d\u0131r. Bilirki\u015fi incelemesi sonucunda o \u015feyin her iki cinse \u00f6zg\u00fc oldu\u011fu belirlenmi\u015fse o \u015fey tak\u0131lan\/verilen e\u015fe ait olur. Tak\u0131 sand\u0131\u011f\u0131\/torbas\u0131na konulan ekonomik de\u011fer ta\u015f\u0131yan \u015feyin aidiyeti konusunda; konulan \u015fey kad\u0131na ya da erke\u011fe \u00f6zg\u00fc bir \u015fey ise o cinse verilmi\u015f say\u0131l\u0131r, o \u015feyin her iki cinse \u00f6zg\u00fc oldu\u011fu belirlenmi\u015fse ortak kabul edilmelidir\u201d \u015feklindeki kararla d\u00fc\u011f\u00fcnde tak\u0131lan tak\u0131lar\u0131n hak sahipli\u011fini adeta yeniden d\u00fczenledi. Bu karardan \u015fu sonuca ula\u015f\u0131yoruz;<\/p>\n

1) \u00d6ncelikle taraflar aras\u0131nda ziynet e\u015fyalar\u0131n payla\u015f\u0131m\u0131 konusunda bir anla\u015fma olup olmad\u0131\u011f\u0131na ve yerel \u00f6rf adete bak\u0131l\u0131r.<\/p>\n

2) \u015eayet bir anla\u015fma veya yerel \u00f6rf adet kural\u0131 mevcut de\u011filse, d\u00fc\u011f\u00fcn tak\u0131lar\u0131 aras\u0131nda belli bir cinsiyete \u00f6zg\u00fclenmi\u015f tak\u0131lar, kime tak\u0131ld\u0131\u011f\u0131na bak\u0131lmaks\u0131z\u0131n o cinsiyetteki e\u015fe ait olur. \u00d6rne\u011fin bilezik, kolye, k\u00fcpe gibi kad\u0131na \u00f6zg\u00fclenen e\u015fyalar kad\u0131n\u0131n; erkek kol saati gibi erke\u011fe \u00f6zg\u00fclenen e\u015fyalar erke\u011fin kabul edilir.<\/p>\n

3) \u00d6zg\u00fc e\u015fyalar d\u0131\u015f\u0131ndaki e\u015fyalar\/tak\u0131lar, kime tak\u0131ld\u0131ysa ona ait kabul edilir.<\/p>\n

4) Tak\u0131 sand\u0131\u011f\u0131\/torbas\u0131na konulan e\u015fyalar\/tak\u0131lar ise -\u00f6zg\u00fc e\u015fyalar d\u0131\u015f\u0131nda kalmak \u015fart\u0131yla- ortak kabul edilir.<\/p>\n

Yarg\u0131tay 2. Hukuk Dairesi, i\u00e7tihat de\u011fi\u015fikli\u011fi gerek\u00e7esini \u00ab\u00a0Toplumuzun gelenek ve g\u00f6reneklerinin zamanla de\u011fi\u015fikli\u011fe u\u011framas\u0131, ekonomik ve hukuksal ili\u015fkilerin dinamik yap\u0131s\u0131 ve \u00f6zellikle; d\u00fc\u011f\u00fcnlerde kad\u0131na \u00f6zg\u00fc ziynet e\u015fyalar\u0131n\u0131n d\u0131\u015f\u0131nda, ortak bir ya\u015fam kurma a\u015famas\u0131nda olan e\u015flere madd\u00ee katk\u0131 sa\u011flamak amac\u0131yla, ekonomik de\u011feri olan ba\u015fka \u015feylerin de tak\u0131lmas\u0131\/verilmesi, dikkate al\u0131narak, d\u00fc\u011f\u00fcnde e\u015flere tak\u0131lan\/verilen ve ekonomik de\u011feri olan e\u015fyalarla ilgili davalarda, Dairemizin i\u00e7tihatlar\u0131nda de\u011fi\u015fikli\u011fe gidilmesi zorunlulu\u011fu do\u011fmu\u015ftur. \u00a0\u00bb \u015feklinde ifade ediyor.<\/p>\n

Yeni i\u00e7tihat, d\u00fc\u011f\u00fcnlerdeki tak\u0131 meselesini daha bireysel bir d\u00fczleme \u00e7ekiyor. Art\u0131k herkesin kendine tak\u0131lan, kendine ait olacak gibi g\u00f6r\u00fcn\u00fcyor. Ancak bu, pratikte ba\u015fka sorunlar\u0131 da beraberinde getirebilir.<\/p>\n

\u00c7\u00fcnk\u00fc d\u00fc\u011f\u00fcnlerde kimse \u201cBen bunu sadece damat i\u00e7in takt\u0131m\u201d diye bir etiket yap\u0131\u015ft\u0131rm\u0131yor. Tak\u0131lar genellikle \u00e7ift i\u00e7in geliyor.Hal b\u00f6yle olunca, kimin neye niyet etti\u011fini belirlemek kolay olmuyor.<\/p>\n

Bu karar, evlilik kurumunun sadece duygusal de\u011fil, ayn\u0131 zamanda ekonomik ve hukuki bir birliktelik oldu\u011funu bir kez daha g\u00f6steriyor. Tak\u0131lar\u0131n kimin olaca\u011f\u0131, bazen sevginin de\u011fil, detaylar\u0131n belirledi\u011fi bir konu haline gelebiliyor.<\/p>\n

Yarg\u0131tay, y\u0131llar\u0131n yerle\u015fik anlay\u0131\u015f\u0131n\u0131 de\u011fi\u015ftirerek \u201cgelenek\u201d ile \u201cger\u00e7eklik\u201d aras\u0131nda bir denge kurmay\u0131 ama\u00e7lad\u0131. Bu da bize \u015funu g\u00f6steriyor: Hayat de\u011fi\u015fiyor, ili\u015fkiler de\u011fi\u015fiyor, hukuk da bu de\u011fi\u015fimin d\u0131\u015f\u0131nda kalm\u0131yor…<\/p>\n

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\u00a0 \u00a0Avukat\u00a0 lif T\u00f6re\u00a0 \u00a0 \u00a0 \u00a0 \/\u00a0 \u00a0 \u00a0 \u00a0 \u00a0AVRUPAPRESS<\/strong><\/p>\n

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D\u00dc\u011e\u00dcNDE TAKILAN TAKILAR K\u0130M\u0130N HAKKI?\u00a0 \u00a0 EVL\u0130L\u0130KTE DE\u011e\u0130L, BO\u015eANMADA BELL\u0130 OLUYOR! Bir d\u00fc\u011f\u00fcnde sahne \u015fu \u015fekilde geli\u015fir: Gelin sahnede, damat yan\u0131nda. M\u00fczik \u00e7alar, halay \u00e7ekilir ve tak\u0131 merasimi ba\u015flar… Herkes s\u0131rayla gelir, tak\u0131s\u0131n\u0131 takar. Kimi alt\u0131n takar, kimi para. Tak\u0131lar sand\u0131\u011fa konur, bazen zarflar i\u00e7inde, bazen bile\u011fe ge\u00e7irilir. O an kimsenin akl\u0131nda \u00ab\u00a0Bunlar kime ait […]<\/p>\n","protected":false},"author":3,"featured_media":29906,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,16,3,17,18,15,19,2,1],"tags":[],"class_list":["post-29905","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-avrupa","category-belcika","category-dunya","category-ekonomi","category-kultur-sanat","category-spor","category-tanitim","category-turkiye","category-uncategorized"],"yoast_head":"\nD\u00dc\u011e\u00dcNDE TAKILAN TAKILAR K\u0130M\u0130N HAKKI? EVL\u0130L\u0130KTE DE\u011e\u0130L, BO\u015eANMADA BELL\u0130 OLUYOR! - AvrupaPress<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/avrupapress.com\/main\/2025\/06\/23\/dugunde-takilan-takilar-kimin-hakki-evlilikte-degil-bosanmada-belli-oluyor\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"D\u00dc\u011e\u00dcNDE TAKILAN TAKILAR K\u0130M\u0130N HAKKI? EVL\u0130L\u0130KTE DE\u011e\u0130L, BO\u015eANMADA BELL\u0130 OLUYOR! - AvrupaPress\" \/>\n<meta property=\"og:description\" content=\"D\u00dc\u011e\u00dcNDE TAKILAN TAKILAR K\u0130M\u0130N HAKKI?\u00a0 \u00a0 EVL\u0130L\u0130KTE DE\u011e\u0130L, BO\u015eANMADA BELL\u0130 OLUYOR! Bir d\u00fc\u011f\u00fcnde sahne \u015fu \u015fekilde geli\u015fir: Gelin sahnede, damat yan\u0131nda. 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