{"id":28218,"date":"2025-02-13T21:29:51","date_gmt":"2025-02-13T21:29:51","guid":{"rendered":"https:\/\/avrupapress.com\/main\/?p=28218"},"modified":"2025-05-20T07:50:43","modified_gmt":"2025-05-20T07:50:43","slug":"toplumun-guveni-ve-sevgisini-kazanarak-sistemi-degistirmek","status":"publish","type":"post","link":"https:\/\/avrupapress.com\/main\/2025\/02\/13\/toplumun-guveni-ve-sevgisini-kazanarak-sistemi-degistirmek\/","title":{"rendered":"TOPLUMUN G\u00dcVEN\u0130 VE SEVG\u0130S\u0130N\u0130 KAZANARAK S\u0130STEM\u0130 DE\u011e\u0130\u015eT\u0130RMEK."},"content":{"rendered":"
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METODUMUZ \u0130DD\u0130A DE\u011e\u0130L \u0130KNADIR. KAVL\u0130 LEYL, TATLI D\u0130LLE \u0130KNA EDECE\u011e\u0130Z.<\/div>\n
ME\u015eRU ZEM\u0130NDE M\u00dcCADELEM\u0130ZE DEVAM ED\u0130YORUZ.<\/div>\n
ZAFERE G\u0130DEN SEFERDEY\u0130Z.<\/div>\n
YAPTIK Y\u0130NE YAPARIZ .<\/div>\n
\nankara escort bayan<\/a>
\nTunal\u0131 escort<\/a>
\n\u00c7ankaya fantazi yapan escort<\/a>\n<\/div>\n
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YERY\u00dcZ\u00dcN\u00dcN<\/div>\n
EN SE\u00c7K\u0130N VE \u0130LER\u0130C\u0130 \u0130NSANLARI M\u00dcSL\u00dcMANLARDIR.<\/div>\n
\u0130SL\u00c2M EVRENSELD\u0130R.<\/div>\n
GELECEK M\u00dcSL\u00dcMANLARINDIR.<\/div>\n
ZAFERE G\u0130DEN SEFERDEY\u0130Z.<\/div>\n
EN G\u00dcR SEDA \u0130NANANLARIN SEDASIDIR.<\/div>\n
AD\u0130L D\u00dcZEN KURAN N\u0130ZAMI DEMEKT\u0130R.<\/div>\n
\u0130SL\u00c2MSIZ SAADET OLMAZ.<\/div>\n
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\u0130DEAL \u0130NSAN<\/div>\n
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Bir kimseyi ideal insan yapan tek ger\u00e7ek, \u0130slam\u2019d\u0131r. Yolu \u0130slam ile b\u00fct\u00fcnle\u015fmeyen bir insan ya ink\u00e2rc\u0131d\u0131r, ya m\u00fc\u015frik, ya m\u00fcnaf\u0131k veya facir ve fas\u0131kt\u0131r. Yolu \u0130slam\u2019la b\u00fct\u00fcnle\u015fmeyen bir kimse, mademki gayesi \u0130slam d\u00fczeni de\u011fildir, ad\u0131 M\u00fcsl\u00fcman bir kimse de olsa hak nazar\u0131nda, Erbakan Hocam\u0131z\u0131n tabiriyle; be\u015f para etmez. Erbakan Hocam\u0131z, ideal insanla ilgili \u015funlar\u0131 s\u00f6yler; \u201cYery\u00fcz\u00fcn\u00fcn en ideal insanlar\u0131, en ayd\u0131n en ilerici insanlar\u0131 \u015f\u00fcphesiz M\u00fcsl\u00fcmanlard\u0131r. M\u00fcsl\u00fcman olmak zaten bu d\u00fcnyadaki en b\u00fcy\u00fck ayr\u0131cal\u0131kt\u0131r. \u0130ster bat\u0131, ister do\u011fu, yani ister kapitalizm \u0130ster kom\u00fcnizm; hangi sistem olursa olsun art\u0131k ahir \u00f6m\u00fcrlerini ya\u015famaktad\u0131rlar. Bizim me\u015fhur misalimizle her yerde s\u00f6yledi\u011fimiz gibi ne yaparsa yaps\u0131nlar; hangi oyunlar\u0131 oynarlarsa oynas\u0131nlar hepsi yok olup gideceklerdir. Ve Allah nurunu, onlar istese de istemese de tamamlayacaklard\u0131r. Ben kesinlikle inan\u0131yorum ki; \u00f6n\u00fcm\u00fczdeki y\u0131llarda b\u00fct\u00fcn d\u00fcnyada en g\u00fcr seda hakk\u0131n ve hakka inananlar\u0131n olacakt\u0131r.\u201d Allah, hakka inanlar\u0131 da bat\u0131la inananlar\u0131 da sebepler ile imtihan etmektedir. Bir toplulu\u011fu, di\u011fer topluluk kar\u015f\u0131s\u0131nda \u00fcst\u00fcn getirecek sebeplere, hangi topluluk daha fazla sar\u0131l\u0131rsa, Allah, onu di\u011ferine galip getirir. Demek istedi\u011fimiz \u015fudur ki; bir ordu disiplini ile davas\u0131na kilitlenen ve b\u00fct\u00fcn sebeplere sar\u0131lan, haz\u0131rl\u0131klar\u0131nda kusur sahibi olmayan taraf, ordu disiplininden uzak, sebeplere sar\u0131lmak konusunda gev\u015feklik g\u00f6steren, mensuplar\u0131 aras\u0131nda olmas\u0131 gereken karde\u015flik ba\u011flar\u0131 zay\u0131f, g\u00fcruh olmaktan \u00f6te ge\u00e7meyen tarafa her zaman \u00fcst\u00fcn gelir. Erbakan Hocam\u0131z; te\u015fkilat e\u011fitimlerinde her defas\u0131nda bu ger\u00e7e\u011fe parmak basm\u0131\u015f, Mill\u00ee G\u00f6r\u00fc\u015f\u00e7\u00fcleri her bak\u0131mdan kenetlenmeye, birbirinin derdiyle ilgilenen, ortak olan bir topluluk olmaya \u00e7a\u011f\u0131rm\u0131\u015ft\u0131r. Biz kendi i\u00e7imizde b\u00f6yle bir topluluk olmadan, ba\u015fkalar\u0131n\u0131n derdine nas\u0131l \u00e7are olabiliriz ki! Birbirlerinin derdine ilgisiz bir topluluk, \u0130slam\u2019\u0131n emretti\u011fi bir topluluk olmaktan \u00e7ok uzak olmaz m\u0131?<\/div>\n
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EVRENSELL\u0130K<\/div>\n
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\u0130slam, evrensel bir dindir. Erbakan Hocam\u0131z \u015f\u00f6yle der: \u201cBug\u00fcn \u0130slam\u2019\u0131n evrenselli\u011fini ve herkes i\u00e7in saadet nizam\u0131 oldu\u011funu, hemen hemen bilmeyen kalmam\u0131\u015f gibidir. Bizlerin yapmas\u0131 gereken, yalanla ve \u00e7irkinlikle u\u011fra\u015fmak de\u011fil, do\u011fru ve g\u00fczel olanla u\u011fra\u015fmakt\u0131r. \u0130slam, en y\u00fccedir ve ondan y\u00fcce hi\u00e7bir \u015fey yoktur. Bu ge\u00e7ek, peygamber hadisiyle ve Allah\u2019\u0131n kitab\u0131yla sabittir. Bunda tart\u0131\u015fma olmaz. Bu t\u00fcr iddia ve ithamlarda bulunanlar\u0131 ben iki k\u0131sma ay\u0131r\u0131yorum. Biri, kendilerine \u0130slami tebli\u011fin ula\u015fmad\u0131\u011f\u0131 \u0130nsanlar, di\u011feri ise \u0130slam\u2019\u0131n<\/div>\n
y\u00fcceli\u011fini bildikleri halde ona dil uzatan ve onu bilerek gericilikle e\u015f g\u00f6ren kalpleri m\u00fch\u00fcrl\u00fc insanlar.\u201d Topluma ne anlataca\u011f\u0131z? Diye sorular soruluyor ve arkas\u0131ndan \u0130slam\u2019\u0131n \u015fekline ve ruhuna uygun d\u00fc\u015fmeyen m\u00fclahazalar ile bir \u015feyler ifade ediliyor. Ancak Allah bizden, insanlar\u0131 Allah\u2019\u0131n yoluna davet etmemizi istiyor ve bunun metodunu da ifade ediyor. Biz insanlar\u0131 tevhide \u00e7a\u011f\u0131rmaya, tevhit dini \u0130slam\u2019a davet etmeye mecburuz. Bu m\u00fccerret bir \u00e7a\u011fr\u0131 de\u011fil, m\u00fc\u015fahhas bir \u00e7a\u011fr\u0131d\u0131r. Fert ve toplumlar\u0131 tevhide \u00e7a\u011f\u0131rmak; hakk\u0131 \u00fcst\u00fcn tutan, nefis terbiyesini esas alan, maneviya\u00e7\u0131l\u0131\u011f\u0131 benimseyen bir zihniyete \u00e7a\u011f\u0131rmakt\u0131r. Fert ve toplumlara \u0130slam\u2019a \u00e7a\u011f\u0131rmaksa, bar\u0131\u015fa, huzura ve karde\u015fli\u011fe, temel insan haklar\u0131na ve h\u00fcrriyete, adalete, refaha, onur, izzet ve \u015ferefe yan\u0131 Adil D\u00fczen\u2019e davet etmektir. \u0130slam\u2019\u0131n tesett\u00fcr, namaz, emanetleri ehline vermek gibi temel h\u00fck\u00fcmlerini gev\u015feterek, fert ve toplumlar\u0131n daha kolay bir \u015fekilde \u0130slam\u2019a ko\u015faca\u011f\u0131na inanmak, kendimizi kand\u0131rmaktan ba\u015fka bir \u015fey ifade etmez. Zulm\u00fcn her t\u00fcrl\u00fcs\u00fcn\u00fc yasaklayan Allah, kendi r\u0131zas\u0131ndan \u00e7ok, insanlar\u0131n r\u0131zas\u0131n\u0131 g\u00f6zeterek, yol almaya \u00e7al\u0131\u015fanlar\u0131, kendi halleriyle ba\u015f ba\u015fa b\u0131rak\u0131r. Erbakan Hocam\u0131z\u0131n \u015fu s\u00f6z\u00fc, bizim i\u00e7in de ge\u00e7erlidir; \u201cYanl\u0131\u015f\u0131n en tehlikelisi, do\u011fruya en yak\u0131n olan yanl\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc do\u011fruyla kar\u0131\u015ft\u0131r\u0131lmas\u0131 ve insanlar\u0131n daha kolay aldat\u0131lmas\u0131 ihtimali ta\u015f\u0131maktad\u0131r.\u201d Allah\u2019\u0131n r\u0131zas\u0131na uygun d\u00fc\u015fmeyen tercihlerle, Allah\u2019\u0131n r\u0131zas\u0131na nail olunamaz. Erbakan Hocam\u0131z\u0131n; \u201cMal\u0131yla can\u0131yla cihat eden bir M\u00fcsl\u00fcman olarak an\u0131lmak isterim\u201d niyaz\u0131na candan \u00e2min diyebilenlerden olmay\u0131 Rabbimden niyaz ederim. \u0130slam, b\u00fct\u00fcn insanl\u0131k i\u00e7in tek kurtulu\u015f yoludur. Bu yol i\u00e7in olan gayret, saadettir.<\/div>\n
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DOST VE D\u00dc\u015eMAN<\/div>\n
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Rabbimiz Allah Te\u00e2l\u00e2; \u201c\u0130nsanlar i\u00e7erisinde iman edenlere d\u00fc\u015fmanl\u0131k bak\u0131m\u0131ndan en \u015fiddetli olarak Yahudiler ile \u015firk ko\u015fanlar\u0131 bulacaks\u0131n\u2026\u201d buyuruyor. G\u00fcn\u00fcm\u00fczde bu iki d\u00fc\u015fman, ABD y\u00f6netimi ile Siyonist \u0130srail\u2019dir. ABD Ba\u015fkan\u0131 Trump ile katil \u0130srail\u2019in ba\u015fbakan\u0131 Netanyahu\u2019nun M\u00fcsl\u00fcmanlara kar\u015f\u0131 sergiledikleri alayc\u0131 ve d\u00fc\u015fmanca tav\u0131r, bu d\u00fc\u015fmanl\u0131\u011f\u0131n en net delilidir. Gel de sen Erbakan Hocam\u0131z\u0131n; \u201cdomuzdan post, g\u00e2vurdan dost olmaz\u201d s\u00f6z\u00fcn\u00fc yabana at! M\u00fcminlerin velisi m\u00fcminlerdir. Rabbimiz buyuruyor: \u201cM\u00fcmin erkeklerle m\u00fcmin kad\u0131nlar da birbirlerinin velileridir. Onlar iyili\u011fi emreder, k\u00f6t\u00fcl\u00fckten al\u0131korlar, namaz\u0131 ikame ederler, zek\u00e2t\u0131 verirler, Allah ve Resul\u00fc\u2019ne itaat ederler. \u0130\u015fte onlara Allah rahmet edecektir\u2026\u201d Biz, bu ayette zikredildi\u011fi gibi birbirimizin velisi olmazsak, yine bu ayette ifade edildi\u011fi gibi Allah\u2019\u0131n rahmet edece\u011fi kimselerden olamay\u0131z. M\u00fcnaf\u0131klar\u0131n velisi m\u00fcnaf\u0131klard\u0131r. Rabbimiz buyuruyor: \u201cM\u00fcnaf\u0131k erkeklerle m\u00fcnaf\u0131k kad\u0131nlar birbirlerindendirler. K\u00f6t\u00fcl\u00fc\u011f\u00fc emreder, iyilikten sak\u0131nd\u0131r\u0131rlar ve cimrilik ederler. Onlar Allah\u2019\u0131 unuttular, Allah da onlar\u0131 unuttu. \u015e\u00fcphesiz m\u00fcnaf\u0131klar fas\u0131kt\u0131rlar.\u201d \u0130nk\u00e2rc\u0131dan, m\u00fc\u015frikten, m\u00fcnaf\u0131ktan, facir ve fas\u0131ktan m\u00fcmine veli olmaz. S\u00f6z\u00fcn ba\u015f\u0131nda ifade etti\u011fimiz gibi velili\u011fe lay\u0131k olan ideal insan, \u0130slam\u2019a din ve d\u00fczen olarak teslim olmu\u015f kimsedir. \u015euurlu bir M\u00fcsl\u00fcman, dava karde\u015fi i\u00e7in \u201carkada\u015f savar\u201d olamaz. Meselelerine ilgisiz kalarak, onu \u201cbir ate\u015f \u00e7ukurunun i\u00e7ine\u201d itemez. Hocam\u0131zdan ibretlik bir s\u00f6z de \u015fudur: \u201cDo\u011fru \u00e7izmek ve uygun neticelere eri\u015fmek i\u00e7in, hem cetvelin hem de \u00e7izen elin d\u00fczg\u00fcn olmas\u0131 \u015fartt\u0131r.\u201d<\/div>\n
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M\u0130LL\u00ce G\u00d6R\u00dc\u015e HAREKET\u0130M\u0130Z\u0130N TAR\u0130H\u0130<\/div>\n
T\u00fcrk siyasal hayat\u0131nda Necmettin Erbakan ismi, onun siyasete kendi rengini verebilme ba\u015far\u0131s\u0131n\u0131 g\u00f6stermesinden \u00f6t\u00fcr\u00fc, m\u00fcstesna bir yere sahiptir. Esas\u0131nda T\u00fcrkiye\u2019de \u00e7ok partili ya\u015fama ge\u00e7ildi\u011finden bu yana nice partiler kurulmu\u015f, nice genel ba\u015fkanlar var olmu\u015ftur.<\/div>\n
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Ancak her ne kadar her birinin kendine g\u00f6re belirli k\u0131ymetleri de olsa, siyasete y\u00f6n verebilme ya da siyaseti \u015fekillendirme ba\u015far\u0131s\u0131n\u0131 g\u00f6stermek ba\u015fka bir mana ifade etmektedir.<\/div>\n
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Ecevit, Baykal, Demirel, T\u00fcrke\u015f, \u00c7iller, Y\u0131lmaz, \u00d6zal, B\u00f6l\u00fckba\u015f\u0131, Menderes, \u0130n\u00f6n\u00fc\u2026 T\u00fcm bu liderlerin ortak \u00f6zelli\u011fi; kitleleri belirli d\u00fczeyde ve belirli bir s\u00fcre etkileyebilme ba\u015far\u0131s\u0131 g\u00f6stermeleridir. Ancak bu isimlerin hi\u00e7birisi kurulu d\u00fczenin de\u011fi\u015fimine d\u00f6n\u00fck bir alternatif getirmemi\u015flerdir. Ad\u0131na uluslararas\u0131 sistem diyerek \u201ch\u00fcsn\u00fc-tabirle\u015ftirilmeye\u201d \u00e7al\u0131\u015f\u0131lan \u0131rk\u00e7\u0131 emperyalist\/Siyonist akl\u0131n belirledi\u011fi y\u00f6r\u00fcnge etraf\u0131nda siyaset yapmay\u0131 tercih etmi\u015flerdir.<\/div>\n
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Bu nedenledir ki, milliyet\u00e7i ya da muhafazak\u00e2r s\u00f6ylem kullanan partilerin d\u0131\u015f politika hedefi ile sol s\u00f6yleme sahip partilerin d\u0131\u015f politika vizyonu ayn\u0131 kap\u0131ya, AB\/ ABD kap\u0131s\u0131na, \u00e7\u0131kabilmektedir. Ya\u015fad\u0131klar\u0131 ve ya\u015fatt\u0131klar\u0131 bu bili\u015fsel uyumsuzluk kar\u015f\u0131s\u0131nda bir sorgulamaya gidildi\u011finde ise iki taraf\u0131n savunmas\u0131 dahi birebir ayn\u0131d\u0131r. Ve cevap \u00e7ok basittir: \u201cNe yapal\u0131m, d\u00fcnyaya s\u0131rt\u0131m\u0131z\u0131 m\u0131 d\u00f6nelim? Uluslararas\u0131 sistem ile entegre olmak zorunday\u0131z!\u201d<\/div>\n
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\u0130\u015fte Necmettin Erbakan, bu dile getirilen uluslararas\u0131 sisteme entegre siyaset anlay\u0131\u015f\u0131n\u0131 tersy\u00fcz eden, bu anlay\u0131\u015fa kar\u015f\u0131 kendi alternatif g\u00fczerg\u00e2h\u0131n\u0131 belirleyen ve bunu da belirli bir strateji dahilinde y\u00fcr\u00fcten bir lider oldu\u011fu i\u00e7in T\u00fcrk siyasal hayat\u0131na ger\u00e7ek anlamda damga vurmu\u015ftur!<\/div>\n
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\u201cPeki T\u00fcrkiye\u2019de mevcut sisteme kar\u015f\u0131 alternatif s\u00f6ylem geli\u015ftiren ba\u015fka isimler ya da partiler yok mu\u201d diye d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde marjinal sol partileri \u00f6rnek g\u00f6sterme yanl\u0131\u015f\u0131na d\u00fc\u015fenler olmaktad\u0131r. Halbuki bu partiler ba\u015flang\u0131c\u0131ndan itibaren i\u00e7inde ya\u015fad\u0131\u011f\u0131 toplumun de\u011ferleriyle bar\u0131\u015f\u0131k olamayan, buna ba\u011fl\u0131 olarak kitleselle\u015fmeyi ba\u015faramayan ve tutars\u0131zl\u0131klar i\u00e7inde ya\u015famay\u0131 al\u0131\u015fkanl\u0131k haline getirip hakikatin izini kaybeden yap\u0131lard\u0131r. Tek ba\u015farabildikleri; ideolojik aktar\u0131m y\u00f6nleri kuvvetli oldu\u011fundan kapal\u0131 devre bir y\u00f6ntemle dar bir \u00e7er\u00e7eveye hitap edebilmeleridir.<\/div>\n
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Erbakan Hoca ise bir yandan kurulu sisteme kar\u015f\u0131 koyarak alternatif geli\u015ftiren ama ayn\u0131 zamanda i\u00e7inde ya\u015fad\u0131\u011f\u0131 toplumun g\u00fcvenini ve sevgisini kazanan bir lider olmay\u0131 ba\u015farm\u0131\u015f, kurdu\u011fu partileri de bu \u00e7er\u00e7eveye oturtmu\u015ftur.<\/div>\n
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Sisteme Ra\u011fmen Sistem \u0130\u00e7inde Sisteme Kar\u015f\u0131 M\u00fccadele<\/div>\n
Bilindi\u011fi gibi sistem; birbirleriyle etkile\u015fim ve ileti\u015fim halinde olan par\u00e7alar\u0131n birle\u015fimiyle ortaya \u00e7\u0131kan bir b\u00fct\u00fcnl\u00fc\u011f\u00fc ifade etmektedir. Bu tan\u0131ma g\u00f6re, mevcut siyasal sistemin s\u0131n\u0131rlar\u0131 i\u00e7erisinde hareket eden bir par\u00e7a, o sistemin bir bile\u015feni olmaktad\u0131r. Di\u011fer bir ifadeyle bu par\u00e7a, etkile\u015fimiyle o sistemin yeniden-yeniden \u00fcretilmesini ve g\u00fcncellenmesini sa\u011flamaktad\u0131r. \u201cSistem i\u00e7inde kalarak sistem ile m\u00fccadele\u201d tespiti, \u00f6nyarg\u0131l\u0131 ve ele\u015ftirel bak\u0131\u015f a\u00e7\u0131s\u0131yla de\u011ferlendirildi\u011finde \u201csistemin bir par\u00e7as\u0131\u201d olma ile e\u015fde\u011fer mana y\u00fcklenerek anla\u015f\u0131lmaktad\u0131r.<\/div>\n
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O nedenle sol kesimler ba\u015f\u0131ndan beri Erbakan Hoca\u2019y\u0131 ve Milli G\u00f6r\u00fc\u015f hareketini, di\u011fer sa\u011f ya da merkez partiler gibi, sistem partisi olmakla itham etmektedir. \u201cSistemin bir par\u00e7as\u0131 olanlar sistemi de\u011fi\u015ftiremezler\u201d mottosuyla bir tespit yapmaktad\u0131rlar.<\/div>\n
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Asl\u0131nda bu konu siyasi parti m\u00fccadelesinin yayg\u0131nla\u015ft\u0131\u011f\u0131 1950\u2019li y\u0131llardan itibaren \u0130slam d\u00fcnyas\u0131nda var olan tart\u0131\u015fmalarda da g\u00fcndeme gelen bir bak\u0131\u015f a\u00e7\u0131s\u0131d\u0131r. Demokratik sistem ile m\u00fccadele edilirken yine demokrasinin bir arac\u0131 olan siyasi partiler arac\u0131l\u0131\u011f\u0131yla \u201cm\u00fccadele etmek\u201d d\u00fc\u015fmana benzemek anlam\u0131 ta\u015f\u0131yaca\u011f\u0131ndan daha ba\u015flang\u0131\u00e7ta kaybedilen bir sava\u015f gibi g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Bu bak\u0131\u015f a\u00e7\u0131s\u0131, tedrici metot yerine devrimci metodu \u00f6ng\u00f6ren bir niteli\u011fe sahiptir. Zaten mezkur d\u00fc\u015f\u00fcncenin sol partiler ya da onlardan etkilenen marjinal yap\u0131lar nezdinde itibar g\u00f6rmesi de bu y\u00fczdendir.<\/div>\n
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Ne var ki, bu bak\u0131\u015f a\u00e7\u0131s\u0131 herhangi bir derinli\u011fe sahip olmayan, romantik ve bir o kadar da \u00fctopik karakterdedir. Devrim yaparken kimin neye g\u00f6re ve nas\u0131l devrilece\u011fi konusu b\u00fcy\u00fck bir belirsizliktir. Devrim maceras\u0131n\u0131n, y\u00f6netimine talip olunan \u00fclke insan\u0131n\u0131n birbiriyle kar\u015f\u0131 kar\u015f\u0131ya gelmesine neden olmas\u0131 ve b\u00fcy\u00fck bir \u00e7at\u0131\u015fma halini do\u011furmas\u0131 i\u015ften bile de\u011fildir. M\u00fcsl\u00fcmanl\u0131k de\u011ferleri \u00fczerinden d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde ise zaten kaosa ve fitneye neden olacak t\u00fcrden bir metodun uygulanmas\u0131 ve normal kar\u015f\u0131lanmas\u0131 m\u00fcmk\u00fcn de\u011fildir.<\/div>\n
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Siyasal s\u00fcre\u00e7te Erbakan Hoca\u2019n\u0131n t\u00fcm M\u00fcsl\u00fcmanlara \u00f6rnek olacak \u015fekilde ortaya koydu\u011fu siyaset yapma tarz\u0131, bu y\u00fczden dikkatle takip edilmelidir. Zira onun bu siyaset tarz\u0131, d\u00fcnya genelinde bir\u00e7ok siyasi hareketin ba\u015faramad\u0131\u011f\u0131 ve bu y\u00fczden de ciddi problemlerle kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131 m\u00fccadele y\u00f6ntemine yeni bir izahat getirmektedir. Elbette her \u00fclkede h\u00e2kim konumdaki siyasal sistemin hazmetme kapasitesi ya da tolerans d\u00fczeyi e\u015fit olmamaktad\u0131r. Ancak \u015fartlar dahilinde \u00e7\u0131k\u0131\u015f yollar\u0131n\u0131 bulma konusunda siyasetin i\u015flevsel y\u00f6n\u00fcnden de istifade edilmesi bir zorunluluktur.<\/div>\n
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Asl\u0131nda, Erbakan Hoca\u2019n\u0131n G\u00fcm\u00fc\u015f Motor s\u00fcrecinde ve Odalar Birli\u011fi m\u00fccadelesinde sistem ile kurdu\u011fu ili\u015fki de benzeri bir nitelik arz etmektedir. Ancak bu yaz\u0131, Erbakan Hoca\u2019n\u0131n siyasi ya\u015fam\u0131na odakland\u0131\u011f\u0131ndan bunlar\u0131n detay\u0131na girilmeyecektir.<\/div>\n
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T\u00fcrkiye\u2019de ve d\u00fcnyada h\u00e2kim (egemen) mevcut siyasi sistemin, 1969 y\u0131l\u0131nda Ba\u011f\u0131ms\u0131zlar Hareketi\u2019ni ba\u015flatan Erbakan Hoca taraf\u0131ndan do\u011frudan hedef tahtas\u0131na konuldu\u011fu bilinmektedir. Sistemin niteli\u011fini ve eksiklerini fa\u015f eden ve sistemi a\u00e7\u0131k\u00e7a sorgulamaya a\u00e7an Erbakan Hoca, bu nedenle hen\u00fcz siyasete girer girmez sistem taraf\u0131ndan \u201csak\u0131ncal\u0131\u201d konumuna getirilmi\u015ftir. Milli Nizam Partisi\u2019nin kurulduktan k\u0131sa bir s\u00fcre sonra kapat\u0131lmas\u0131, bu konumland\u0131rman\u0131n d\u0131\u015fa vurmas\u0131 olarak okunmal\u0131d\u0131r. Sistem, fikirleri nedeniyle Erbakan Hoca\u2019ya ve Milli G\u00f6r\u00fc\u015f\u2019e kar\u015f\u0131 d\u00fc\u015f\u00fck tolerans g\u00f6sterece\u011fini daha yolun ba\u015f\u0131nda a\u00e7\u0131k\u00e7a ortaya koymu\u015ftur.<\/div>\n
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Bu durumda Erbakan Hoca\u2019n\u0131n ve dolay\u0131s\u0131yla Milli G\u00f6r\u00fc\u015f camias\u0131n\u0131n \u00f6n\u00fcnde iki yol belirmi\u015ftir.<\/div>\n
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Bunlardan birincisi; siyasetin netice getirmeyece\u011fi inanc\u0131yla illegal yola y\u00f6nelmektir. \u201cBiz tek ba\u015f\u0131m\u0131za gelecek kadar oy da alsak bunlar izin vermezler\u201d \u015feklinde d\u00fc\u015f\u00fcnmenin zihinlerde h\u00e2kim olmas\u0131d\u0131r. B\u00f6yle olunca ba\u015fka aray\u0131\u015flara kap\u0131 aralanacakt\u0131r. Ki, sistemin esas hedefledi\u011fi de bu sonuca ula\u015fmakt\u0131r. Zira me\u015fru zeminden ayr\u0131lan bir rakip\/muhalif, iktidar taraf\u0131ndan istenildi\u011finde kolayl\u0131kla ter\u00f6rize edilebilecektir. Halbuki kural d\u0131\u015f\u0131 m\u00fccadele etmek; kendi eliyle hakl\u0131yken haks\u0131z konuma d\u00fc\u015fmek demektir. Otorite sahiplerinin kural d\u0131\u015f\u0131 olmas\u0131 da bir mazeret olamayacakt\u0131r.<\/div>\n
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\u0130kinci se\u00e7enek ise; \u201cat\u0131 alan yolu da almad\u0131 ya\u201d diyerek kal\u0131nan yerden yeni bir ba\u015flang\u0131\u00e7la m\u00fccadeleye devam etmektir. Bu \u00e7ok zahmetli bir yolculuktur belki ama me\u015fru zeminde kalmak i\u00e7in de ba\u015fka bir se\u00e7enek yoktur.<\/div>\n
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Erbakan Hoca, a\u00e7\u0131k\u00e7a ikinci se\u00e7ene\u011fi tercih etmi\u015ftir. Sistemin t\u00fcm d\u0131\u015far\u0131ya \u00e7\u0131karma giri\u015fimlerine ve gayrime\u015fru alana \u00e7ekme \u00e7abas\u0131na kar\u015f\u0131 me\u015fru zeminde m\u00fccadele etme karar\u0131ndan hi\u00e7bir zaman taviz vermemi\u015ftir. 12 Eyl\u00fcl \u00f6ncesi sa\u011f-sol cinayetleri d\u00f6neminde en hareketli tabana sahip liderlerden oldu\u011fu halde te\u015fkilatlar\u0131n\u0131 \u015fiddetten uzak tutmay\u0131 ba\u015farm\u0131\u015ft\u0131r. Ayn\u0131 d\u00f6nemlerde \u0130slam d\u00fcnyas\u0131nda ya\u015fanan geli\u015fmelerle \u015fekil alan radikal olu\u015fumlar\u0131n tabana n\u00fcfuz etmesine engel olmu\u015ftur. 28 \u015eubat darbe s\u00fcrecinde ve Refah Partisi\u2019nin kapat\u0131lmas\u0131 sonras\u0131nda i\u00e7 \u00e7at\u0131\u015fmaya evirilmeye haz\u0131r kitleleri sakinle\u015ftirmeyi ba\u015farm\u0131\u015ft\u0131r. Sistemin Milli G\u00f6r\u00fc\u015f\u2019\u00fc gayri me\u015fru zemine y\u00f6nlendirme \u00e7abalar\u0131n\u0131n en g\u00f6r\u00fcn\u00fcr olan\u0131; Milli G\u00f6r\u00fc\u015f partilerinin 3\u2019\u00fc Anayasa Mahkemesi karar\u0131yla birisi de darbe nedeniyle olmak \u00fczere 4 partisinin kapat\u0131lmas\u0131 geli\u015fmeleridir. Bir siyasi partinin birden fazla kere kapatmaya maruz kalmas\u0131 esas\u0131nda motivasyonu ve \u00f6zg\u00fcveni kaybettirecek bir unsurdur. Ancak Erbakan Hoca kendi toplumsal taban\u0131n\u0131, bu kapatmalar\u0131n ve engellemelerin m\u00fccadele s\u00fcrecinde ya\u015fanabilecek normal geli\u015fmeler oldu\u011funa ve kendilerini esir almas\u0131na m\u00fcsaade edilmemesi gerekti\u011fine b\u00fcy\u00fck \u00f6l\u00e7\u00fcde ikna etmeyi ba\u015farm\u0131\u015ft\u0131r. Uyu\u015fturucu ka\u00e7ak\u00e7\u0131l\u0131\u011f\u0131ndan PKK\u2019y\u0131 desteklemeye kadar nice iftiralar\u0131n dile getirilmesine kar\u015f\u0131n toplumda kar\u015f\u0131l\u0131k bulmamas\u0131 bu ikna s\u00fcrecini y\u00f6netebilme ba\u015far\u0131s\u0131ndand\u0131r. Sisteme ra\u011fmen sistem i\u00e7inde kalarak sistem ile m\u00fccadele etme \u00e7abas\u0131na geni\u015f taban taraf\u0131ndan da riayet edilmesi hi\u00e7 ku\u015fkusuz ger\u00e7ek anlamda bir liderlik ba\u015far\u0131s\u0131d\u0131r.<\/div>\n
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Erbakan\u2019\u0131n Kritik Anlarda Verdi\u011fi Kritik Kararlar<\/div>\n
Alternatif bir d\u00fczen aray\u0131\u015f\u0131nda olan Milli G\u00f6r\u00fc\u015f Hareketi\u2019nin sistem taraf\u0131ndan ter\u00f6rize edilememesi ya da saha d\u0131\u015f\u0131na \u00e7\u0131kar\u0131lamamas\u0131 yaln\u0131zca savunma stratejileriyle a\u00e7\u0131klanamayacakt\u0131r. Bunun ayn\u0131 zamanda birtak\u0131m somut ad\u0131mlarla da desteklenmeye ihtiyac\u0131 bulunmaktad\u0131r. Bu anlamda tarihsel s\u00fcre\u00e7 i\u00e7erisinde Erbakan Hoca\u2019n\u0131n baz\u0131 kritik anlarda kritik kararlar ald\u0131\u011f\u0131n\u0131 a\u015fa\u011f\u0131daki \u00f6rneklerle \u00f6zellikle hat\u0131rlatmak gerekmektedir.<\/div>\n
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Hat\u0131rlanaca\u011f\u0131 gibi, 1973 se\u00e7imlerinde kritik oranda oy alan MSP\u2019nin CHP ile koalisyon kurmas\u0131 esas\u0131nda beklenen bir durum de\u011fildi. Ancak Erbakan Hoca, \u00f6zellikle taban\u0131n t\u00fcm endi\u015felerine ra\u011fmen CHP ile h\u00fck\u00fcmet kurmay\u0131 tercih etti. K\u0131br\u0131s Bar\u0131\u015f Harek\u00e2t\u0131 gibi b\u00fcy\u00fck bir \u00f6zg\u00fcvenle bahsedilen icraatlar\u0131n sergilendi\u011fi bu koalisyon ayn\u0131 zamanda Milli G\u00f6r\u00fc\u015f\u2019\u00fcn iktidar g\u00fcc\u00fcyle t\u00fcm yurt sath\u0131na yay\u0131lmas\u0131n\u0131, MNP\u2019nin kapat\u0131lmas\u0131ndan kaynakl\u0131 var olan endi\u015felerin azalmas\u0131n\u0131, sistemin Milli G\u00f6r\u00fc\u015f\u2019\u00fc ve temsil etti\u011fi kitlenin me\u015fruiyetini kabullenmesini beraberinde getirdi. Bu koalisyonun akabinde ise k\u0131sa bir s\u00fcre sonra masonluk tart\u0131\u015fmalar\u0131yla \u00f6ne \u00e7\u0131kan S.Demirel ba\u015fta olmak \u00fczere milliyet\u00e7i-muhafazak\u00e2r sa\u011f siyaset ile Milliyet\u00e7i Cephe h\u00fck\u00fcmetleri kuruldu.<\/div>\n
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Bug\u00fcn bu iki farkl\u0131 koalisyonun i\u00e7inde yer almak normal kar\u015f\u0131lanabilir, ancak o tarihlerde menfaat i\u00e7in ilkelerin g\u00f6zden \u00e7\u0131kar\u0131ld\u0131\u011f\u0131 y\u00f6n\u00fcnde Erbakan Hoca\u2019ya kar\u015f\u0131 y\u00fcr\u00fct\u00fclen tezviratlar\u0131 unutmamak gerekmektedir. Yine 1991 y\u0131l\u0131nda T\u00fcrke\u015f\u2019in M\u00c7P\u2019si ile bir araya gelmek ya da 1996 y\u0131l\u0131nda \u00c7iller ile h\u00fck\u00fcmet kurmak da benzeri bir mantaliteye sahiptir. Tarihsel s\u00fcre\u00e7 i\u00e7erisinde Erbakan Hoca\u2019n\u0131n tercihlerine bak\u0131ld\u0131\u011f\u0131nda; onun Meclis\u2019e girme, iktidara gelme veya di\u011fer bir ifadeyle icraat yapabilme imk\u00e2n\u0131 buldu\u011fu anda bu imk\u00e2ndan yararlanmak i\u00e7in her ihtimali masaya yat\u0131rmaktan \u00e7ekinmedi\u011fini s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr.<\/div>\n
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Sonu\u00e7 itibar\u0131yla, siyasal m\u00fccadelenin de bir yans\u0131mas\u0131 olarak, T\u00fcrk siyasal hayat\u0131nda sistem partileri denilen partilerin her birisiyle birlikte bir s\u00fcre\u00e7 y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fc g\u00f6r\u00fclmektedir. Siyasal sistem varl\u0131\u011f\u0131n\u0131 sa\u011fda ya da solda konumlanan elitler arac\u0131l\u0131\u011f\u0131yla devam ettirirken Erbakan Hoca, iki taraf\u0131 da siyaseten her daim kar\u015f\u0131s\u0131na alm\u0131\u015f ama yeri geldi\u011finde yan\u0131na da alm\u0131\u015ft\u0131r. Siyasi s\u00fcrece y\u00f6n vermek i\u00e7in siyasal varl\u0131\u011f\u0131 devam ettirmek gerekmektedir. Siyasal varl\u0131k ise g\u00fc\u00e7l\u00fc bir ideolojik kimlik ve yayg\u0131n toplumsal destek ile devam edebilir.<\/div>\n
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Sonu\u00e7 olarak Erbakan Hoca, T\u00fcrk siyasal hayat\u0131na damga vuran m\u00fccadelesinde saha d\u0131\u015f\u0131na itme giri\u015fimlerini bo\u015fa \u00e7\u0131kartan ama ayn\u0131 zamanda da sisteme kar\u015f\u0131 alternatif \u00f6neriler getirerek siyaseten \u00e7\u0131k\u0131\u015f yolu ortaya koyan bir liderdir. 55. y\u0131l\u0131na giren Milli G\u00f6r\u00fc\u015f hareketinin t\u00fcm engellemelere ve yasaklamalara ra\u011fmen varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrebilmesi ve belirli \u00f6l\u00e7\u00fclerde halen toplumsal deste\u011fini s\u00fcrd\u00fcrebilmesi Erbakan Hoca\u2019n\u0131n kritik zamanlarda ald\u0131\u011f\u0131 kararlar ile do\u011frudan ba\u011flant\u0131l\u0131 g\u00f6r\u00fclmektedir. Zira bu kararlar Milli G\u00f6r\u00fc\u015f partilerinin s\u00fcrekli olarak g\u00fcndemde kalmas\u0131na neden olacak stratejik hamleler olarak belirmektedir<\/div>\n
Bayram ve Kandil Gecelerimizde<\/div>\n
M\u00fcsl\u00fcmanlar i\u00e7in 5 ders vard\u0131r. Bunlar:<\/div>\n
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1-\u00dcmmet olma \u015fuuru,<\/div>\n
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2-Cihat \u015fuuru,<\/div>\n
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3-Fakirleri g\u00f6zetme \u015fuuru,<\/div>\n
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4-Hakk\u0131 \u00fcst\u00fcn tutma \u015fuuru,<\/div>\n
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5-Teslimiyet \u015fuuru dersleridir.<\/div>\n
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Bu dersleri al\u0131p ne yapaca\u011f\u0131z? Cebimize mi koyaca\u011f\u0131z! Hay\u0131r. Gereklerini yerine getirece\u011fiz. \u0130nsanl\u0131\u011f\u0131n kurtulu\u015fu ancak ve ancak Saadet Partisi ile m\u00fcmk\u00fcnd\u00fcr. Bunun i\u00e7in M\u00fcsl\u00fcmanlar olarak, \u00fc\u00e7 g\u00f6revimiz bulunmaktad\u0131r. \u00d6nce \u015fuurlanaca\u011f\u0131z. Bunun yolu \u0130slam dinini do\u011fru bir \u015fekilde \u00f6\u011frenmektir. \u0130slam dini sadece abdest ve namazdan ibaret de\u011fildir. Elbette namaz ve abdest olmadan iman olmaz, ancak \u0130slam\u2019\u0131 bunlardan ibaret g\u00f6rmek, b\u00fcy\u00fck bir yanl\u0131\u015fl\u0131k olur. \u0130slam dini her \u015feyi tanzim etmi\u015ftir. Bundan dolay\u0131 \u0130slams\u0131z Saadet olmaz. Cihat \u015fuuruna sahip olup gere\u011fini yapmadan kurtulu\u015fa eremeyiz. \u2018\u015euurlanma, \u00c7elikle\u015fme ve \u00dcretim\u2019 g\u00f6revlerimize \u00f6nem vermeliyiz. \u0130nsanl\u0131\u011f\u0131n saadeti ancak Saadet Partisi\u2019nin iktidar\u0131 ile m\u00fcmk\u00fcnd\u00fcr. O zaman ne yapaca\u011f\u0131z? \u00a0\u00d6nce \u015fuurlanaca\u011f\u0131z, \u00e7elikle\u015fece\u011fiz ve \u00fcretim yapaca\u011f\u0131z. Bunlar\u0131 yapmadan ba\u015far\u0131l\u0131 olmam\u0131z m\u00fcmk\u00fcn de\u011fildir. Saadet Partisi v\u00fccudun sa\u011flam h\u00fccresidir. Bu sa\u011flam h\u00fccre ne kadar \u00e7ok \u00e7al\u0131\u015f\u0131rsa v\u00fccut o kadar sa\u011fl\u0131kl\u0131 olur. E\u011fer Saadet Partisi olmasayd\u0131, yani sizler, T\u00fcrkiye \u00e7oktan \u0130srail\u2019e vilayet yap\u0131lm\u0131\u015ft\u0131. Allah\u2019\u0131n izniyle buna hi\u00e7bir zaman m\u00fcsaade etmeyece\u011fiz.\u201d Berat Gecemizi bu \u015fuurla idrak edip ya\u015fayanlar bayram yapm\u0131\u015f olurlar. Bu Berat Gecemizde gecemizin; \u00fcmmet olma, cihat, fakirleri g\u00f6zetme, hakk\u0131 \u00fcst\u00fcn tutma, \u0130slam\u2019a teslimiyet \u015fuurunun geli\u015fmesi ve Ya\u015fanabilir Bir T\u00fcrkiye, Yeniden B\u00fcy\u00fck T\u00fcrkiye, Yeni Bir D\u00fcnya\u2019n\u0131n kurulu\u015funun zemini olmas\u0131n\u0131 Allah\u2019tan niyaz ederiz.<\/div>\n
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FAK\u0130RLER\u0130 G\u00d6ZETME \u015eUURU<\/div>\n
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M\u00fclk Allah\u2019\u0131nd\u0131r, insanlar m\u00fclk\u00fcn emanet\u00e7ileridir. Allah\u2019\u0131n verdi\u011fi nimetlerden infakta bulunmak m\u00fcminlerin temel \u00f6zelliklerindendir. \u201cKom\u015fusu a\u00e7ken tok yatan bizden de\u011fildir\u201d esas\u0131 fakirleri g\u00f6zetmeyi gerektirir. Bunun i\u00e7in \u0130slam, infak g\u00f6revini s\u00fcrekli olarak hat\u0131rlatmakta ve emretmektedir. Rabbimiz Allah, kuluna, tasarrufu alt\u0131ndaki malda muhta\u00e7lar\u0131n hakk\u0131n\u0131n bulundu\u011funu bildirmi\u015f ve bu hakk\u0131n \u00f6denmesini emretmi\u015ftir.<\/div>\n
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HAKKI \u00dcST\u00dcN TUTMA \u015eUURU<\/div>\n
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Hak:\u00a0Her zaman ve her \u015fart alt\u0131nda isabetli olan ve\u00a0de\u011fi\u015fmeyen ger\u00e7ektir.\u00a0Mill\u00ee G\u00f6r\u00fc\u015f:\u00a0Temeli\u00a0sevgi\u00a0ve\u00a0\u015fefkat\u00a0olan, milletimizin\u00a0inanc\u0131n\u0131, kimli\u011fini, tarihini, ruh k\u00f6k\u00fcn\u00fc, k\u00fclt\u00fcr\u00fcn\u00fc\u00a0temsil eden,\u00a0d\u00fc\u015f\u00fcncenin ad\u0131d\u0131r.\u00a0\u00dcst\u00fcn tutulmas\u0131 gereken\u00a0hak, \u0130slam\u2019d\u0131r.\u00a0Hak \u00fcst\u00fcn tutulmad\u0131\u011f\u0131 zaman iman da olmaz, nizam da olmaz.\u00a0\u0130slam;\u00a0insanlar\u0131n d\u00fcnya ve ahiret saadetine ula\u015fmalar\u0131 i\u00e7in Allah taraf\u0131ndan g\u00f6nderilen d\u00fczenin ad\u0131d\u0131r. \u0130nsanl\u0131k ne zaman bu as\u0131l yolda y\u00fcr\u00fcm\u00fc\u015fse saadet bulmu\u015ftur. G\u00fcn\u00fcm\u00fczde bu as\u0131l ve sa\u011flam yolu\u00a0Mill\u00ee G\u00f6r\u00fc\u015f\u00a0temsil etmektedir. \u0130slam; Allah\u2019\u0131n r\u0131zas\u0131d\u0131r.<\/div>\n
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TESL\u0130M\u0130YET \u015eUURU<\/div>\n
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B\u00fct\u00fcn peygamberlerin tebli\u011f ve telkin etti\u011fi \u0130slam\u2019\u0131n hakikati, \u201cHakk\u2019a ve O\u2019ndan gelene tam bir teslimiyet\u201dten ibarettir. Bu teslimiyet, k\u00f6r\u00fc k\u00f6r\u00fcne bir teslimiyet de\u011fil, hidayet, feraset ve dirayet ile \u015fuurlu bir \u015fekilde Allah ve Resul\u00fcn\u00fcn emirlerine tam bir teslimiyettir. Allah\u2019a ve Resul\u00fcne teslimiyet, Kur\u2019an ve s\u00fcnnete teslimiyettir. M\u00fcsl\u00fcmanl\u0131k, teslim olmakt\u0131r. Teslimiyetin \u00f6l\u00e7\u00fcs\u00fc ise\u00a0\u201ci\u015fittik ve itaat ettik\u201d\u00a0esas\u0131d\u0131r. Bu Kurban Bayram\u0131\u2019n\u0131n \u00fcmmet olma, cihat, fakirleri g\u00f6zetme, Hakk\u0131 \u00fcst\u00fcn tutma, \u0130slam\u2019a teslimiyet \u015fuurunun geli\u015fmesi ve \u201cYa\u015fanabilir Bir T\u00fcrkiye, Yeniden B\u00fcy\u00fck T\u00fcrkiye, Yeni Bir D\u00fcnya\u201dn\u0131n kurulu\u015funun zemini olmas\u0131n\u0131 Allah\u2019tan niyaz ederiz. Berat Gecemiz m\u00fcbarek olsun.<\/div>\n
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ADALET, AHLAK VE REFAH<\/div>\n
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T\u00fcrkiye gibi \u00f6nemli bir \u00fclke, yanl\u0131\u015f bir zihniyet, hileye dayanan bir rejim, zulm\u00fc esas alan faizci kapitalist d\u00fczen ile y\u00f6netiliyor. Bu tercih, toplumda adalet duygusunu, ahlak\u0131 ve refah\u0131 ortadan kald\u0131r\u0131yor. Bu k\u00f6t\u00fc gidi\u015fattan kurtulman\u0131n tek \u00e7aresi Milli G\u00f6r\u00fc\u015f\u2019e d\u00f6nmektir. Milli G\u00f6r\u00fc\u015f demek, \u201c\u00f6nce ahlak ve maneviyat\u201d demektir. Maddi ve manevi kalk\u0131nmay\u0131 birlikte planlay\u0131p y\u00fcr\u00fctmek demektir. Kalk\u0131nmak \u201cadil d\u00fczen\u201d ortam\u0131nda olur. \u00a0B\u00f6yle bir d\u00fczende birlikte ya\u015famak, \u00e7at\u0131\u015farak de\u011fil uzla\u015farak m\u00fcmk\u00fcnd\u00fcr. *Adalet m\u00fclk\u00fcn temelidir. Ahlak, toplumsal bar\u0131\u015f\u0131n dayana\u011f\u0131d\u0131r. Refah ise, \u00fcretim ile ger\u00e7ekle\u015fir. \u00dcretmeyen bir \u00fclkenin refah\u0131ndan s\u00f6z edilemez. Adil D\u00fczen demek, Saadet Partisi iktidar\u0131 demektir. Bunun i\u00e7in Saadet Partisi, toplumun b\u00fct\u00fcn kesimlerini uzla\u015ft\u0131rmaya \u00e7al\u0131\u015f\u0131yor.<\/div>\n
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B\u00fct\u00fcn \u0130nsanl\u0131\u011f\u0131n, \u0130sl\u00e2m Alemi\u2019nin ve \u0130zzetli Milletimizin \u00a0M\u00fcbarek Berat \u00a0Kandilini\/Gecemizi candan tebrik ediyorum.<\/div>\n
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Allah(c.c.), Berat Gecemizi, \u0130sl\u00e2m Birli\u011fi\u2019nin, Yeni Bir Birle\u015fmi\u015f Milletler\u2019in ve Adil D\u00fczen\u2019e dayal\u0131 Yeni Bir D\u00fcnya\u2019n\u0131n \u00a0kurulmas\u0131na \u00a0vesile eylesin.<\/div>\n
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Gelecek Ramazan Bayram\u0131nda Saadet \u0130ktidar\u0131n\u0131n kutlanmas\u0131n\u0131 Cenab-\u0131 Allah\u2019tan niyaz ederek sizleri \u015fimdilik Allah\u2019a emanet ediyorum. G\u00f6zlerinizden \u00f6perim.<\/div>\n
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Gazan\u0131z m\u00fcbarek olsun.<\/div>\n
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Hepinizin dualar\u0131n\u0131z\u0131 bekliyorum. Cenab-\u0131 Allah pek \u00e7ok M\u00fcbarek Gecelere saadetler i\u00e7erisinde kavu\u015ftursun.<\/div>\n
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Allah(c.c.)\u2019 emanet olun.<\/div>\n
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Allah(c.c.), Filistinde, Gazze\u2019de, Cenin’de Refah\u2019ta, L\u00fcbnanda ve b\u00fct\u00fcn mazlum co\u011frafyadaki karde\u015flerimize hay\u0131rlar getirmesini ve Direni\u015f Cephemizin zaferini \u00a0g\u00f6rmemizi nasip eylesin. Heryer Filistin olacak\u2026 \u0130n\u015faAllah.<\/div>\n
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Gazan\u0131z m\u00fcbarek olsun.<\/div>\n
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Hepinizin dualar\u0131n\u0131z\u0131 bekliyorum. Cenab-\u0131 Allah pek \u00e7ok bayramlara saadetler i\u00e7erisinde kavu\u015ftursun.<\/div>\n
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Allah(c.c.)\u2019 emanet olun.<\/div>\n
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Sevgi ve sayg\u0131lar\u0131mla k\u00fc\u00e7\u00fcklerin g\u00f6zlerinden, b\u00fcy\u00fcklerin ellerinden \u00f6perim.<\/div>\n
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Muharrem Boz\u00e7al\u00a0 \u00a0 \/\u00a0 \u00a0 AVRUPAPRESS<\/p>\n<\/div>\n

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METODUMUZ \u0130DD\u0130A DE\u011e\u0130L \u0130KNADIR. KAVL\u0130 LEYL, TATLI D\u0130LLE \u0130KNA EDECE\u011e\u0130Z. ME\u015eRU ZEM\u0130NDE M\u00dcCADELEM\u0130ZE DEVAM ED\u0130YORUZ. ZAFERE G\u0130DEN SEFERDEY\u0130Z. YAPTIK Y\u0130NE YAPARIZ . ankara escort bayan Tunal\u0131 escort \u00c7ankaya fantazi yapan escort YERY\u00dcZ\u00dcN\u00dcN EN SE\u00c7K\u0130N VE \u0130LER\u0130C\u0130 \u0130NSANLARI M\u00dcSL\u00dcMANLARDIR. \u0130SL\u00c2M EVRENSELD\u0130R. GELECEK M\u00dcSL\u00dcMANLARINDIR. ZAFERE G\u0130DEN SEFERDEY\u0130Z. EN G\u00dcR SEDA \u0130NANANLARIN SEDASIDIR. AD\u0130L D\u00dcZEN KURAN N\u0130ZAMI DEMEKT\u0130R. […]<\/p>\n","protected":false},"author":3,"featured_media":26649,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,16,3,17,18,15,19,2,1],"tags":[],"class_list":["post-28218","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-avrupa","category-belcika","category-dunya","category-ekonomi","category-kultur-sanat","category-spor","category-tanitim","category-turkiye","category-uncategorized"],"yoast_head":"\nTOPLUMUN G\u00dcVEN\u0130 VE SEVG\u0130S\u0130N\u0130 KAZANARAK S\u0130STEM\u0130 DE\u011e\u0130\u015eT\u0130RMEK. - AvrupaPress<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/avrupapress.com\/main\/2025\/02\/13\/toplumun-guveni-ve-sevgisini-kazanarak-sistemi-degistirmek\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"TOPLUMUN G\u00dcVEN\u0130 VE SEVG\u0130S\u0130N\u0130 KAZANARAK S\u0130STEM\u0130 DE\u011e\u0130\u015eT\u0130RMEK. - AvrupaPress\" \/>\n<meta property=\"og:description\" content=\"METODUMUZ \u0130DD\u0130A DE\u011e\u0130L \u0130KNADIR. KAVL\u0130 LEYL, TATLI D\u0130LLE \u0130KNA EDECE\u011e\u0130Z. ME\u015eRU ZEM\u0130NDE M\u00dcCADELEM\u0130ZE DEVAM ED\u0130YORUZ. ZAFERE G\u0130DEN SEFERDEY\u0130Z. YAPTIK Y\u0130NE YAPARIZ . ankara escort bayan Tunal\u0131 escort \u00c7ankaya fantazi yapan escort YERY\u00dcZ\u00dcN\u00dcN EN SE\u00c7K\u0130N VE \u0130LER\u0130C\u0130 \u0130NSANLARI M\u00dcSL\u00dcMANLARDIR. \u0130SL\u00c2M EVRENSELD\u0130R. GELECEK M\u00dcSL\u00dcMANLARINDIR. ZAFERE G\u0130DEN SEFERDEY\u0130Z. EN G\u00dcR SEDA \u0130NANANLARIN SEDASIDIR. AD\u0130L D\u00dcZEN KURAN N\u0130ZAMI DEMEKT\u0130R. 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