{"id":27817,"date":"2024-12-30T23:06:52","date_gmt":"2024-12-30T23:06:52","guid":{"rendered":"https:\/\/avrupapress.com\/main\/?p=27817"},"modified":"2024-12-30T23:07:15","modified_gmt":"2024-12-30T23:07:15","slug":"takvimler-yilbasi-ve-noel","status":"publish","type":"post","link":"https:\/\/avrupapress.com\/main\/2024\/12\/30\/takvimler-yilbasi-ve-noel\/","title":{"rendered":"TAKV\u0130MLER, YILBA\u015eI VE NOEL\u2026"},"content":{"rendered":"

Canan gide rindan da\u011f\u0131la mey ola r\u0131z\u00e2n B\u00f6yle gecenin hayr umulur mu seherinde<\/strong><\/p>\n

Ziya Pa\u015fa (Terkib-i Bend -V-)<\/strong><\/p>\n

nsano\u011flu, takvimleri g\u00f6k cisimlerinin h\u00e2l ve hareketlerine g\u00f6re d\u00fczenlemi\u015ftir. Takvim; do\u011frultmak, d\u00fczeltmek; de\u011ferini belirlemek anlamlar\u0131na gelmektedir. Takvim kelimesi terim olarak; bir olay\u0131n belli bir ba\u015flang\u0131ca g\u00f6re ak\u0131p giden zaman i\u00e7erisindeki yerini, boyutlar\u0131n\u0131 verme ve bunu veren belge demektir. S\u00f6z konusu boyutlar y\u0131l, ay, g\u00fcn say\u0131s\u0131 ve g\u00fcn ad\u0131 \u015feklinde belirlenmi\u015ftir.<\/p>\n

Tarihte T\u00fcrk devletleri de\u011fi\u015fik adlarda t\u00fcrl\u00fc takvimler kullanm\u0131\u015ft\u0131r. Bunlar; On iki Hayvanl\u0131 T\u00fcrk Takvimi, Hicri Takvim, Celali Takvimi, Rumi Takvim ve son olarak 1 Ocak 1926\u2019da kabul edilen Miladi Takvim\u2019dir. Bug\u00fcn i\u00e7in Hicri Takvim y\u00fcr\u00fcrl\u00fckten kald\u0131r\u0131lm\u0131\u015f olmakla birlikte dini bayramlar, kutsal g\u00fcnler ve aylar bu takvime g\u00f6re uygulanmaktad\u0131r.<\/p>\n

Bizim gen\u00e7lik y\u0131llar\u0131m\u0131zda \u201ck\u00fclt\u00fcr emperyalizmi\u201d diye dillendirilen bir olgu \u00fczerinde \u00f6nemle durulur, buna kar\u015f\u0131 milli k\u00fclt\u00fcr\u00fcn ya\u015fanmas\u0131 ve ya\u015fat\u0131lmas\u0131 \u00fczerinde \u0131srarla tembihleme yap\u0131l\u0131rd\u0131. \u0130ktisadi y\u00f6nden ilerlemi\u015f H\u0131ristiyan \u00fclkelerin pop\u00fcler k\u00fclt\u00fcr ad\u0131 alt\u0131nda kendi dini de\u011ferlerini benimsetme gayretleri her zaman var olagelmi\u015ftir. Pop\u00fcler k\u00fclt\u00fcr, evrensel bir de\u011ferler toplulu\u011fu bi\u00e7imde sunularak as\u0131l niyet maskelenmektedir. Oysa kapitalist bat\u0131n\u0131n \u00f6rtt\u00fc\u011f\u00fc ger\u00e7ek ama\u00e7, kendi de\u011ferleriyle \u00fcretti\u011fi mal arz\u0131na talebin art\u0131r\u0131lmas\u0131d\u0131r. Onlar, markala\u015fm\u0131\u015f mallar\u0131n\u0131 orta ve geri d\u00fczeydeki \u00fclkelerin insanlar\u0131na bir t\u00fcketim \u00e7\u0131lg\u0131nl\u0131\u011f\u0131 i\u00e7erisinde ald\u0131rmak ve \u00e7abucak t\u00fckettirmek amac\u0131ndad\u0131rlar. \u0130nsan olman\u0131n yolunun t\u00fcketmekten ge\u00e7ti\u011fini s\u00f6yleyen egemen\/k\u00fcresel g\u00fc\u00e7, d\u00fcnyan\u0131n hi\u00e7bir sorununu \u00e7\u00f6zememi\u015f, aksine sorunlar yuma\u011f\u0131 iyice b\u00fcy\u00fcm\u00fc\u015ft\u00fcr. \u00c7\u00fcnk\u00fc uluslar aras\u0131 sorunlar, g\u00fc\u00e7l\u00fclerin k\u00e2r marj\u0131n\u0131 alabildi\u011fine art\u0131rmaktad\u0131r.<\/p>\n

Noel zaman\u0131, genellikle Bat\u0131 kiliselerinde 24 Aral\u0131k, Do\u011fu kiliselerinde ise 6 Ocak\u2019t\u0131r. Bu fark\u0131n sebebi eski d\u00f6nemlerde kullan\u0131lan takvimlerden ileri gelir. Bat\u0131 kiliselerinde Noel, her y\u0131l 25 Aral\u0131k\u2019ta ba\u015flay\u0131p 26 Aral\u0131k ak\u015fam\u0131nda biter. Y\u0131lba\u015f\u0131yla Noel \u00e7ok yanl\u0131\u015f bir \u015fekilde birle\u015ftirilmi\u015ftir. Halbuki bunlar ayr\u0131 ayr\u0131 de\u011ferlendirilmelidir.<\/p>\n

Noel kutlamas\u0131ndaki \u00e7am a\u011fac\u0131, Bat\u0131 pagan k\u00fclt\u00fcr\u00fcndeki bereket Tanr\u0131s\u0131 Attis ile ili\u015fkilidir. Attis, \u00e7am a\u011fac\u0131 olarak v\u00fccut bulmu\u015ftur. B\u00f6ylece \u00e7am a\u011fac\u0131na bereket sembol\u00fc oldu\u011fu i\u00e7in tap\u0131n\u0131lm\u0131\u015ft\u0131r. \u0130skandinav efsanelerine g\u00f6re Tanr\u0131 Odin, d\u00fcnyay\u0131 yaratt\u0131ktan sonra kendini evrenin a\u011fac\u0131 denilen ve hi\u00e7 solmayan bir \u00e7am a\u011fac\u0131na asmak suretiyle hikmet ve bilgiye d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Bu durum H\u0131ristiyan d\u00fcnyas\u0131 taraf\u0131ndan Hz. \u0130sa\u2019n\u0131n \u00e7arm\u0131ha gerilmesine benzetilerek kutsanm\u0131\u015ft\u0131r. Bat\u0131 pagan k\u00fclt\u00fcr\u00fcnde \u00e7am a\u011fac\u0131n\u0131n \u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fc temsil etti\u011fine, a\u011faca ba\u011flanan mumlar\u0131n ise k\u00f6t\u00fc ruhlar\u0131 ve cad\u0131lar\u0131 kovmak i\u00e7in yak\u0131ld\u0131\u011f\u0131na inan\u0131l\u0131r.<\/p>\n

T\u00fcrk\u00e7e\u2019de Noel Baba olarak tan\u0131nan Santa (Aziz) Nikolas bir H\u0131ristiyan azizidir. Antalya\u2019n\u0131n Demre \u0130l\u00e7esinde piskopos g\u00f6revinde bulundu\u011funa inan\u0131lmaktad\u0131r. Denizcilerin, t\u00fcccarlar\u0131n, gezginlerin ve \u00e7ocuklar\u0131n koruyucu azizi oldu\u011funa inan\u0131lan Aziz Nikolas, Noel ak\u015fam\u0131 \u00e7ocuklara hediye da\u011f\u0131tan efsanev\u00ee bir \u015fahsiyete d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. 1870\u2019te Thomas Nast adl\u0131 bir ressam taraf\u0131ndan \u00e7izilen resim b\u00fct\u00fcn d\u00fcnyada kabul g\u00f6rm\u00fc\u015ft\u00fcr.<\/p>\n

Noel, her y\u0131l 25 Aral\u0131k tarihinde Hz. \u0130sa\u2019n\u0131n do\u011fumunun kutland\u0131\u011f\u0131 H\u0131ristiyan bayram\u0131d\u0131r. Ayr\u0131ca Do\u011fu\u015f Bayram\u0131, Kutsal Do\u011fu\u015f veya Mil\u00e2t Yortusu olarak da bilinir. Bunun M\u00fcsl\u00fcman bir toplum i\u00e7in ba\u015fka bir dinin gelene\u011fi\/ritueli olmas\u0131 d\u0131\u015f\u0131nda bir anlam\u0131 olmamal\u0131d\u0131r. Konuyu inan\u00e7lara duyulan sayg\u0131 \u00e7er\u00e7evesinde bakmak gereklidir. Y\u0131lba\u015f\u0131 kutlamalar\u0131 da yukar\u0131da s\u00f6z konusu etti\u011fimiz \u00fczere, H\u0131ristiyan olmayan topluluklar taraf\u0131ndan da bir al\u0131\u015f veri\u015f ve e\u011flence \u00e7\u0131lg\u0131nl\u0131\u011f\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n

Bat\u0131; tarihin her d\u00f6neminde di\u011fer k\u00fclt\u00fcrlere a\u015fa\u011f\u0131lay\u0131c\u0131 bir bak\u0131\u015fla yakla\u015farak bar\u0131\u015f ve demokrasi k\u0131l\u0131f\u0131yla bir\u00e7ok haks\u0131zl\u0131klar yapm\u0131\u015ft\u0131r. Bat\u0131 medeniyeti, s\u00f6m\u00fcrge \u00fclkelerin kan\u0131 ve<\/p>\n

g\u00f6zya\u015f\u0131 \u00fczerine in\u015fa edilmi\u015ftir. Onlar\u0131n g\u00f6rkemli binalar\u0131 ve geni\u015f caddeleri nice talan edilmi\u015f \u00fclkelerin yer alt\u0131 ve yer \u00fcst\u00fc servetleriyle kurulmu\u015ftur. \u0130nsan haklar\u0131, demokrasi ve medeniyet onlar\u0131n lisanlar\u0131nda kolonizasyonun yald\u0131zlanm\u0131\u015f aldat\u0131c\u0131 kavramlar\u0131d\u0131r.<\/p>\n

Kenya\u2019n\u0131n kurucu devlet ba\u015fkan\u0131 Jomo Kenyata\u2019n\u0131n \u015fu s\u00f6zleri bir ibret belgesi olarak her zaman hat\u0131rlanmal\u0131d\u0131r: \u201cMisyonerler Afrika\u2019ya geldi\u011finde bizim topraklar\u0131m\u0131z onlar\u0131n \u0130ncilleri vard\u0131. Dua edelim dediler. G\u00f6zlerimizi kapatt\u0131k. A\u00e7t\u0131\u011f\u0131m\u0131zda, bizim \u0130ncil\u2019imiz, onlar\u0131n topraklar\u0131 vard\u0131\u201d<\/p>\n

Y\u0131lba\u015f\u0131n\u0131 ac\u0131s\u0131yla tatl\u0131s\u0131yla ge\u00e7irilmi\u015f g\u00fcnler olarak g\u00f6rmek gerekti\u011fi inanc\u0131nday\u0131z. Bug\u00fcn\u00fc bir nefis muhasebesi yapmaya vesile k\u0131lmal\u0131y\u0131z. Yeni y\u0131l\u0131 da yeni \u00fcmitler ve yeni dileklerin m\u00fcjdecisi olarak kar\u015f\u0131lamal\u0131y\u0131z.<\/p>\n

Y\u0131lba\u015f\u0131 gecesinden yeni y\u0131l\u0131n kutlu sabah\u0131na g\u00fczelliklerle uyanmak dile\u011fiyle\u2026<\/p>\n

 <\/p>\n

Ahmet Urfali\u00a0 \u00a0 \u00a0\/\u00a0 \u00a0 \u00a0AVRUPAPRESS<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Canan gide rindan da\u011f\u0131la mey ola r\u0131z\u00e2n B\u00f6yle gecenin hayr umulur mu seherinde Ziya Pa\u015fa (Terkib-i Bend -V-) nsano\u011flu, takvimleri g\u00f6k cisimlerinin h\u00e2l ve hareketlerine g\u00f6re d\u00fczenlemi\u015ftir. Takvim; do\u011frultmak, d\u00fczeltmek; de\u011ferini belirlemek anlamlar\u0131na gelmektedir. Takvim kelimesi terim olarak; bir olay\u0131n belli bir ba\u015flang\u0131ca g\u00f6re ak\u0131p giden zaman i\u00e7erisindeki yerini, boyutlar\u0131n\u0131 verme ve bunu veren belge […]<\/p>\n","protected":false},"author":3,"featured_media":27323,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,16,3,17,18,15,19,2,1],"tags":[],"class_list":["post-27817","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-avrupa","category-belcika","category-dunya","category-ekonomi","category-kultur-sanat","category-spor","category-tanitim","category-turkiye","category-uncategorized"],"yoast_head":"\nTAKV\u0130MLER, YILBA\u015eI VE NOEL\u2026 - AvrupaPress<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/avrupapress.com\/main\/2024\/12\/30\/takvimler-yilbasi-ve-noel\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"TAKV\u0130MLER, YILBA\u015eI VE NOEL\u2026 - AvrupaPress\" \/>\n<meta property=\"og:description\" content=\"Canan gide rindan da\u011f\u0131la mey ola r\u0131z\u00e2n B\u00f6yle gecenin hayr umulur mu seherinde Ziya Pa\u015fa (Terkib-i Bend -V-) nsano\u011flu, takvimleri g\u00f6k cisimlerinin h\u00e2l ve hareketlerine g\u00f6re d\u00fczenlemi\u015ftir. Takvim; do\u011frultmak, d\u00fczeltmek; de\u011ferini belirlemek anlamlar\u0131na gelmektedir. 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