{"id":27161,"date":"2024-11-05T20:42:07","date_gmt":"2024-11-05T20:42:07","guid":{"rendered":"https:\/\/avrupapress.com\/main\/?p=27161"},"modified":"2024-11-05T20:42:17","modified_gmt":"2024-11-05T20:42:17","slug":"bir-psikolog-bir-yasam-kocu-bir-flozof-kendine-isim-bulmakta-zorlanmayan-bilgicler-turedi","status":"publish","type":"post","link":"https:\/\/avrupapress.com\/main\/2024\/11\/05\/bir-psikolog-bir-yasam-kocu-bir-flozof-kendine-isim-bulmakta-zorlanmayan-bilgicler-turedi\/","title":{"rendered":"B\u0130R PS\u0130KOLOG, B\u0130R YA\u015eAM KO\u00c7U, B\u0130R FLOZOF… KEND\u0130NE \u0130S\u0130M BULMAKTA ZORLANMAYAN B\u0130LG\u0130\u00c7LER T\u00dcRED\u0130"},"content":{"rendered":"
Herkesin her bilgiye kolayhkla eri\u015fim sa\u011flad\u0131\u011f\u0131 bu teknoloji \u00e7a\u011f\u0131nda herkes her t\u00fcrl\u00fc bilgiye kolayl\u0131kla eri\u015fim sa\u011flayabilmekte oldu\u011fu gibi bu edindi\u011fi bildiler do\u011frultusunda da kendini her t\u00fcrl\u00fc bilgiye hakim bir bilge gibi konumland\u0131rabilmektedir. Son y\u0131llarda en tehlikeli olan da asl\u0131nda temel teorik bilgiye dahi sahip olmayan ki\u015filerin kendilerini o konunun uzman\u0131 gibi lanse etmeleridir. Insarun bilme arzusu ki\u015fiyi geli\u015ftiren, d\u00f6n\u00fc\u015ft\u00fcren, olgunla\u015ft\u0131ran bir temel i\u00e7 g\u00fcd\u00fcyken insan\u0131n bilinme arzusu insan\u0131 \u00f6n plana \u00e7\u0131kma u\u011fra\u015f\u0131 i\u00e7ine sokan \u015fayet yanl\u0131\u015f bir noktas\u0131ndan ele al\u0131n\u0131rsa ki\u015fi ve toplum ad\u0131na b\u00fcy\u00fck y\u0131k\u0131mlar yaratabilen ilkel bir d\u00fcrt\u00fcd\u00fcr. Bilinme arzusu temelde g\u00f6r\u00fclme ihtiyac\u0131 ile a\u00e7\u0131klanabilir. Herkes varl\u0131\u011f\u0131n\u0131n, u\u011fra\u015flar\u0131n\u0131n, ba\u015far\u0131lar\u0131n\u0131n bir di\u011feri taraf\u0131ndan g\u00f6r\u00fclmesini ister. Elbette ki bunun alt\u0131nda yatan sey takdir edilme, be\u011fenilme ve desteklenme arzusudur. Ki\u015fi kendinden yeterince emin olmad\u0131\u011f\u0131 durumlarda bir di\u011ferinin fikrine yahut onay\u0131na ihtiya\u00e7 duyar. Lakin burada onay veya fikir al\u0131nan ki\u015finin de asl\u0131nda kim oldu\u011fu konusu son derece \u00f6nem arz eden bir unsurdur. Bu ki\u015fi, bahsi ge\u00e7en konunun kanaat \u00f6nderi olarak nitelendirilebilecek biri olmas\u0131 durumunda kar\u015f\u0131 taraf\u0131 geli\u015ftiren biri haline d\u00f6n\u00fc\u015f\u00fcrken \u015fayet bu ki\u015fi de bir di\u011feri gibi yaln\u0131zca onay ve kabul alma arzusu ta\u015f\u0131yan, konu hakk\u0131nda temel bilgiye sahip olmayan ve yaln\u0131zca kendi \u015fahsi fikirlerini evrensel do\u011frular olarak ifade etmekten kendini al\u0131koyamayan biriyse durum pek de i\u00e7 a\u00e7\u0131c\u0131 de\u011fildir. Herkesin etraf\u0131nda hemen hemen fikir ve g\u00f6r\u00fc\u015flerini \u00f6nemsedi\u011fi, sayg\u0131 duydu\u011fu birileri muhakkak vard\u0131r. \u00c7o\u011fu zaman bu ki\u015filerin \u00f6rnek al\u0131nmas\u0131 yaln\u0131zca s\u00f6ylemlerine olan inan\u00e7tan kaynakl\u0131 de\u011fil, s\u00f6ylemlerini eylemlerince de desteklemesi ve ba\u015far\u0131ya ula\u015fmas\u0131 ile alakal\u0131d\u0131r. Dedi\u011fimi yap, yapt\u0131\u011f\u0131m\u0131 yapma felsefesi asl\u0131nda ki\u015finin temelde yapt\u0131\u011f\u0131 yanl\u0131\u015flardan pi\u015fmanl\u0131k duydu\u011fu ve ders \u00e7\u0131kartarak art\u0131k neleri yapmas\u0131 gerekti\u011fini bildi\u011fini bizlere g\u00f6steren bir s\u00f6ylemken ki\u015fi bildiklerini hala daha uygulayamad\u0131\u011f\u0131 noktada ders \u00e7\u0131kard\u0131\u011f\u0131 ve pi\u015fman oldu\u011fu nereden anla\u015f\u0131labilir bir durumdur? O halde ki\u015finin \u00ab\u00a0yanl\u0131\u015f olarak nitelendirdi\u011fi kavram ki\u015finin ya\u015fam\u0131nda hala dahi varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcren bir olguyken ona sayg\u0131 duyan ve feyz alan birinin ayn\u0131 kavrama yanl\u0131\u015f diyebilmesi ne kadar m\u00fcmk\u00fcnd\u00fcr? Bu kendi i\u00e7erisinde tutars\u0131zl\u0131k yaratan durum insana has bir tak\u0131m \u00f6zellikler neticesinde bu denli \u00e7etretilli bir \u015fekilde varl\u0131\u011f\u0131m\u0131 s\u00fcrd\u00fcr\u00fcr. Ki\u015fi al\u0131\u015fageldi\u011fi davran\u0131\u015f \u00f6r\u00fcnt\u00fclerinden her ne kadar yanl\u0131\u015f oldu\u011funu bilse de vazge\u00e7mekte t\u00fcrlu sebeplerce g\u00fc\u00e7l\u00fck \u00e7ekebilir. Bu \u00e7ok da anla\u015f\u0131labilir bir olguyken bir di\u011ferini de son derece sinirlendiren bir durumu beraberinde getirebilir. Her \u015feyin en iyisini, olmas\u0131 gerekeni bilen ama bunu bir t\u00fcrl\u00fc kendi hayat\u0131nda uygulamay\u0131p herkese ak\u0131l veren o ki\u015filer ger\u00e7ekten gayret eden ki\u015filerce tahamm\u00fcl edilmesi zor ki\u015filere d\u00f6n\u00fc\u015febilir. Bu durum ki\u015fisel hayatlar\u0131m\u0131zda dahi t\u00fcrl\u00fc \u00e7at\u0131\u015fmalara sebebiyet verirken bir toplulu\u011fa y\u00f6n veren, toplumu \u015fekillendiren, toplumun sesi oldu\u011funu iddia eden ki\u015filerce h\u00f6ylesi bir durumun ya\u015fant\u0131lan\u0131yor olmas\u0131 kabul edilebilir cinsten de\u011fildir. Kendi ahlaki, vicdani, etik de\u011ferleri olmayan lakin insanlara bu do\u011frultuda \u00f6nderlik eden bir ki\u015finin fikir ve g\u00f6r\u00fc\u015fleri ne denli g\u00fcvenilirdir? Bu konu hakk\u0131nda herhangi bir e\u011fitim almanas, bir kitab\u0131 bile do\u011fru d\u00fczg\u00fcn okumam\u0131\u015f o ki\u015fi bahsi ge\u00e7en konunun kurucular\u0131ndan nas\u0131l onlar\u0131 ele\u015ftirebilecek derecede daha iyisini bilebilir? Elbette ki bu m\u00fcmk\u00fcn olan bir \u015fey de\u011fildir lakin insan yine de pop\u00fcler olma arzusu ile kendinde bu hakk\u0131 g\u00f6rebilmektedir. Tam da bu noktada g\u00fcn\u00fcm\u00fczde kutsal birtak\u0131m mesleklerin kimi kesimlerce pop\u00fclaritesi oldu\u011funa olan inan\u0131\u015flar\u0131 y\u00fcz\u00fcnden kendi narsistik duygular\u0131n\u0131 tatmin edebilmek ad\u0131ma lisans diplomas\u0131 olmadan hekimli\u011fe, uzmanl\u0131\u011f\u0131 olmadan terapistli\u011fe, ki\u015fisel geli\u015fimci, ya\u015fam ko\u00e7u alt\u0131nda psikologlu\u011fa soyunduklar\u0131n\u0131 g\u00f6rmekteyiz. Bu ki\u015filer mesleklerin i\u00e7leri bo\u015faltt\u0131klar\u0131 gibi yanl\u0131\u015f y\u00f6nlendirmeleri ile de ne yaz\u0131k ki onlara inanan insanlar\u0131n duygular\u0131n\u0131, inan\u00e7lar\u0131m, gayret ve \u00e7abalar\u0131n\u0131 adeta s\u00f6m\u00fcrmektedirler. Bu da ger\u00e7ekten bu i\u015fi bileni fayda sa\u011flamak isteyen ve i\u015fini lay\u0131\u011f\u0131yla yapan ki\u015filere s\u00fcr\u00fclen bir lekedit.<\/div>\n
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Ayn\u0131 meslek gruplar\u0131 i\u00e7erisinde yer al\u0131p da benzer bir \u015feyi kendi meslekta\u015flar\u0131na yapmay\u0131 s\u00fcrd\u00fcren<\/div>\n
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ki\u015filer de pek tabii mevcuttur. Yeterli \u00f6l\u00e7\u00fcde kendini geli\u015ftirmemi\u015f, yetkinli\u011fi ve yeterlili\u011fi<\/div>\n
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olmayan, sadece okuduklar\u0131ndan anlad\u0131\u011f\u0131, duyduklar\u0131ndan an\u0131msad\u0131\u011f\u0131 kar\u0131yla kendi alan\u0131nda \u00e7al\u0131\u015fmalar y\u00fcr\u00fct\u00fc\u011f\u00fcn\u00fc ve biri oldu\u011funu iddia eden ki\u015filerin topluma verdikleri zararlar g\u00f6z \u00f6n\u00fcnde bulundurularak hatta belki lisanslar\u0131n\u0131n iptal edilmesine kadar gidebilecek \u00e7ok ciddi sonu\u00e7lar\u0131n\u0131n olmas\u0131 gerekir. Mesleki kimli\u011fini, kendi ki\u015fisel \u00e7\u0131karlar\u0131 do\u011frultusunda kullanan ki\u015filer i\u00e7in al\u0131nmayan her \u00f6nlem asl\u0131nda toplumsal \u00e7\u00f6k\u00fc\u015f\u00fc de beraberinde getirir. R\u00fc\u015fvet alan bir polis, anayasaya ayk\u0131r\u0131 karar veren bir hakim, Hipokrat’\u0131 saymayan bir hekim, m\u00fcfredat d\u0131\u015f\u0131nda e\u011fitim veren bir \u00f6\u011fretmen olamayaca\u011f\u0131 gibi insan ruhsall\u0131\u011f\u0131n\u0131n, fizyolojisinin, kimyas\u0131m\u0131n, beyin yap\u0131s\u0131n\u0131n, davran\u0131\u015f \u00f6r\u00fcnt\u00fclerinin, temel i\u015flevlerinin ve birbirleri ile olan ili\u015fkisinin nas\u0131l i\u015fledi\u011fini bilmeyen. bir terapist, psikolog da olmamal\u0131d\u0131r. Sosyal medya \u00fczerinden sadece daha fazla izlenirlik elde edebilmek niyetiyle baz\u0131 patolojileri \u00f6tekile\u015ftiren ve k\u00f6t\u00fcleyen herhangi bir ki\u015fi hangi meslek. gurubunda olursa olsun takip edilmemeli ve s\u00f6ylemleri dikkate al\u0131nmamal\u0131d\u0131r. Ger\u00e7ek bilgiye ula\u015f\u0131labilirli\u011fin \u00e7ok kolay oldu\u011fu \u00e7a\u011f\u0131m\u0131zda ne yaz\u0131k ki bilgi kirlili\u011fi de bir o kadar yayg\u0131nd\u0131r. \u00c7ok uzun s\u00fcreler bilgi kirlili\u011fine maruz kalan biri duyduklar\u0131na temelde inanmasa da bir s\u00fcre sonras\u0131nda duyduklar\u0131 ile bildiklerini, ger\u00e7ek ile \u00e7arp\u0131t\u0131lan\u0131 birbirinden ay\u0131rtmakta g\u00fc\u00e7l\u00fck \u00e7ekebilir. Bu do\u011frultuda sadece duymak istediklerimizi hizlere s\u00f6yleyen ki\u015filere yak\u0131n olmak de\u011fil bizlere ger\u00e7ekleri olabildi\u011fince i\u00e7tenlikle aktarma u\u011fra\u015f\u0131 i\u00e7inde olan ki\u015filere yak\u0131n olmak \u00f6nemlidir.<\/div>\n
<\/div>\n
Geli\u015fimin temel gayesi tam da budur.<\/div>\n
<\/div>\n
Kine. Pale Ege Ebrar \u00d6N\u00dcR<\/div>\n<\/div>\n
\"\"<\/div>\n
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Ege Ebrar \u00d6N\u00dcR\u00a0 \u00a0 \u00a0 \/\u00a0 \u00a0 \u00a0AVRUPAPRESS<\/strong><\/div>\n","protected":false},"excerpt":{"rendered":"

Herkesin her bilgiye kolayhkla eri\u015fim sa\u011flad\u0131\u011f\u0131 bu teknoloji \u00e7a\u011f\u0131nda herkes her t\u00fcrl\u00fc bilgiye kolayl\u0131kla eri\u015fim sa\u011flayabilmekte oldu\u011fu gibi bu edindi\u011fi bildiler do\u011frultusunda da kendini her t\u00fcrl\u00fc bilgiye hakim bir bilge gibi konumland\u0131rabilmektedir. Son y\u0131llarda en tehlikeli olan da asl\u0131nda temel teorik bilgiye dahi sahip olmayan ki\u015filerin kendilerini o konunun uzman\u0131 gibi lanse etmeleridir. Insarun bilme […]<\/p>\n","protected":false},"author":3,"featured_media":27162,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,16,3,17,18,15,19,2,1],"tags":[],"class_list":["post-27161","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-avrupa","category-belcika","category-dunya","category-ekonomi","category-kultur-sanat","category-spor","category-tanitim","category-turkiye","category-uncategorized"],"yoast_head":"\nB\u0130R PS\u0130KOLOG, B\u0130R YA\u015eAM KO\u00c7U, B\u0130R FLOZOF... KEND\u0130NE \u0130S\u0130M BULMAKTA ZORLANMAYAN B\u0130LG\u0130\u00c7LER T\u00dcRED\u0130 - AvrupaPress<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/avrupapress.com\/main\/2024\/11\/05\/bir-psikolog-bir-yasam-kocu-bir-flozof-kendine-isim-bulmakta-zorlanmayan-bilgicler-turedi\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"B\u0130R PS\u0130KOLOG, B\u0130R YA\u015eAM KO\u00c7U, B\u0130R FLOZOF... 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