70\u2019li y\u0131llarda Bel\u00e7ika\u2019ya gidip ge\u00e7ici i\u015f\u00e7i olmak, \u00e7ok para kazanmak, yurda d\u00f6n\u00fcp ev-bark sahibi olmak Emirda\u011f gen\u00e7lerinin en \u00f6nemli arzusuydu. 1964 y\u0131l\u0131nda Bel\u00e7ika\u2019ya gidip izne d\u00f6nen gurbet\u00e7ilerin abart\u0131l\u0131 anlat\u0131mlar\u0131 bu arzuyu adeta k\u00f6r\u00fckl\u00fcyor, onlar\u0131n bol para harcamalar\u0131, \u015f\u0131k giyinmeleri, \u00f6zel otomobillere binmeleri biraz da imrenme, \u00f6rnek alma duygusuyla gen\u00e7leri hayal \u00e2lemine s\u00fcr\u00fckl\u00fcyordu. Art\u0131k tek konu Bel\u00e7ika\u2019ya gidip \u2018\u2019kurtulmakt\u0131.\u2019\u2019 Bu \u2018 kurtulmak\u2019\u2019 s\u00f6z\u00fc o kadar \u00e7ok kullan\u0131l\u0131r olmu\u015ftu ki, g\u00f6nderilen o\u011ful i\u00e7in \u2018\u2019o kurtuldu, s\u0131ra k\u00fc\u00e7\u00fckte.\u2019\u2019 deyi\u015fleri sarf ediliyordu. \u00d6nce soyad\u0131 ayn\u0131 olanlar kurtuldu, ard\u0131ndan kurtulma evlili\u011fi yapanlar, ka\u00e7ak gidenler, e\u015fini bo\u015fay\u0131p sahte evlilik yapanlar\u2026 Kurtulma sendromu uzun y\u0131llar boyunca devam etti.<\/p>\n
\u2018\u2019 D\u00fc\u011fmeye bas\u0131p para kazanma\u2019\u2019da o y\u0131llar\u0131n en g\u00f6zde kavramlar\u0131ndan biriydi. Biz o y\u0131llar\u0131n ger\u00e7e\u011fini sonradan \u00f6\u011frendi\u011fimizde hayallerin y\u0131k\u0131lmamas\u0131, r\u00fcyan\u0131n devam etmesi i\u00e7in g\u00f6zlerimizi kapat\u0131yorduk. Bir ba\u015flang\u0131c\u0131n e\u015fi\u011finde umutlar\u0131 ye\u015fertmek dile\u011fiyle \u00f6ylece durup bak\u0131yorduk. Karanl\u0131\u011f\u0131n, bilinmezli\u011fin esrar\u0131 m\u0131yd\u0131 bizi \u00e7ekip g\u00f6t\u00fcren? Bir hayalin pe\u015finde, Kaf da\u011f\u0131na Anka olmu\u015ftuk art\u0131k. Hangi a\u011f\u0131t durdurabilirdi g\u00f6\u00e7\u00fc, g\u00f6ze al\u0131nd\u0131\u011f\u0131nda yollar\u0131n me\u015fakkati? Ve seferehaz\u0131rlan\u0131nca y\u00fcrekteki at\u0131\u015flar\u0131n sesi.<\/p>\n
Bir i\u015fletme kayna\u011f\u0131 olu\u015fturma \u00e7abas\u0131, zor ve insanl\u0131k d\u0131\u015f\u0131 \u00e7al\u0131\u015fma \u015fartlar\u0131n\u0131 unutturuyordu. Gurbet ellerde, Emirda\u011f insan\u0131 kan kusuyor, k\u0131z\u0131lc\u0131k \u015ferbeti i\u00e7ti\u011fini s\u00f6yl\u00fcyordu.<\/p>\n
Ge\u00e7ici i\u015f\u00e7i, gurbet\u00e7i, \u00e7ifte vatanda\u015f diyerek \u00fc\u00e7\u00fcnc\u00fc nesilden d\u00f6rd\u00fcnc\u00fc nesle, oradan da be\u015finci nesle do\u011fru ilerleyip giderken yollar yine h\u00fcz\u00fcnl\u00fc, t\u00fcrk\u00fcler yine y\u00fcrek delici, hat\u0131ralar yine efkarl\u0131yd\u0131. Ama bu durum her gurbetin meydan\u0131nda b\u00f6yleydi. Her g\u00f6\u00e7\u00fcn yolunda sanc\u0131lar vard\u0131. Ad\u0131 gurbet, ad\u0131 g\u00f6\u00e7 olan bu durumda bir bayram sevinci aramak da yanl\u0131\u015ft\u0131.<\/p>\n
Bel\u00e7ika\u2019yla ilgili \u00e7ok kitap okudum. Keza g\u00f6\u00e7, gurbet konular\u0131nda kafa yorup ara\u015ft\u0131rmalar da yapt\u0131m. Gurbete gidenlerin an\u0131lar\u0131n\u0131 dinledim. Bunlar\u0131 kitaplar\u0131mda, k\u00f6\u015fe yaz\u0131lar\u0131mda yay\u0131mlad\u0131m. G\u00f6\u00e7e ekonomik sebepleri yan\u0131nda mistik y\u00f6nden bakmaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131m. Zira g\u00f6\u00e7\u00fcn bu y\u00f6n\u00fc i\u015flenmemi\u015f, temas edilmemi\u015fti. Aciz\u00e2ne gurbete \u00e7\u0131kman\u0131n mistik taraf\u0131n\u0131n \u00e7ekim alan\u0131na giriyordum. Ahmet Yesevi hazretlerinin gurbete \u00e7\u0131kmay\u0131 \u00f6ven ve te\u015fvik eden s\u00f6zleri hat\u0131r\u0131ma geliyordu: \u2018\u2019Do\u011fdu\u011fum yer o m\u00fcbarek T\u00fcrkistan\u2019dan\/Ba\u011fr\u0131ma ta\u015flar vurup geldim i\u015fte.\u2019\u2019, \u2018\u2019Gurbet de\u011fdi Mustafa gibi erenlere\u2019\u2019, \u2018\u2018Gurbet de\u011fse, pi\u015fkin k\u0131lar \u00e7ok hamlar\u0131\u2026 Ve onun 99 bin \u00f6\u011frencisini Anadolu\u2019ya y\u00f6nlendirmesinin manas\u0131 neydi? Keza O\u011fuz Ka\u011fan\u2019\u0131n r\u00fcyas\u0131n\u0131 yorumlayan Ulu\u011f T\u00fcrk\u2019\u00fcn bat\u0131y\u0131 hedef g\u00f6stermesini de \u00e7ok anlaml\u0131 buluyordum. Bununla beraber \u2018\u2019G\u00f6\u00e7 Destan\u0131\u2019\u2019ndaki \u015fifrenin s\u0131rr\u0131n\u0131 \u00e7\u00f6zmek gerekti\u011fine inan\u0131yordum.<\/p>\n
Hayaller, d\u00fc\u015f\u00fcnceler denizinde bir Yesevi dervi\u015fi gibi dola\u015f\u0131p dururken ye\u011fenim Av. Serhat Orhun\u2019un u\u011furlamas\u0131yla Esenbo\u011fa Hava Alan\u0131nda Bel\u00e7ika u\u00e7a\u011f\u0131na biniyorum. Y\u00fckseldik\u00e7e; k\u00fc\u00e7\u00fclen yery\u00fcz\u00fc \u015fekilleri ve b\u00fcy\u00fcyen g\u00f6ky\u00fcz\u00fc bo\u015flu\u011fu insanda nedensiz bir \u00fcrk\u00fcnt\u00fc uyand\u0131r\u0131yor. Her seferinde bu duyguyu ya\u015famak, Yaradan\u2019\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc bir kez daha anarak inanc\u0131n yenilenmesine de vesile oluyor. U\u00e7a\u011fa binerken ba\u015flayan g\u00fcvenlik tedbirleri, \u00fcst ba\u015f aramalar\u0131, kontrollere bir de as\u0131k y\u00fczl\u00fc g\u00f6revlilerin davran\u0131\u015flar\u0131 eklenince ister istemez insanda bir gerginlik meydana getiriyor. Ard\u0131ndan pilot ve hosteslerin g\u00fcvenlikle ilgili uyar\u0131c\u0131 konu\u015fmalar\u0131 gerginli\u011fi \u015f\u00fcphe ve teredd\u00fcde d\u00f6n\u00fc\u015ft\u00fcr\u00fcyor. Duaya s\u0131\u011f\u0131nmak insanda olu\u015fan vesveseyi gidermeye, an\u0131nda etki eden bir ila\u00e7 gibi yeti\u015fiyor.<\/p>\n
\u015eimdi beyaz bulutlar\u0131n \u00fczerinde kanat \u00e7\u0131rpan bir h\u00fcma ku\u015fu olup hayallerin pe\u015finden ko\u015fmak ge\u00e7iyor i\u00e7imden. F\u00fctuhat i\u00e7in Bat\u0131\u2019ya sefere \u00e7\u0131kan ak\u0131nc\u0131 cedlerimin ruh h\u00e2lini bilmek ve \u00f6\u011frenmek iste\u011fimi, \u2018\u2019az geli\u015fmi\u015f \u2018\u2019 yaftas\u0131yla etiketlenmi\u015f bir g\u00fczel \u00fclkenin as\u0131rlar sonra ekmek paras\u0131 i\u00e7in gurbete \u00e7\u0131kmas\u0131 engelliyor. \u015eairin; \u2018\u2019Bizi buralara getiren\/ Tren\/ Bu tren mi?\/ Mara\u015fl\u0131 Hasan dedi\u011fin civan\/ \u015eu sokaklar\u0131 s\u00fcp\u00fcren mi?\u2019\u2019 dizeleri g\u00f6zlerimden ya\u015f olup<\/p>\n
yanaklar\u0131ma d\u00f6k\u00fcl\u00fcyor. Muzaffer ordular\u0131n yi\u011fit evlatlar\u0131, yokluk ve yoksunlu\u011fun girdab\u0131ndan kurtulmak i\u00e7in demir asa demir \u00e7ar\u0131k yollara d\u00f6k\u00fcl\u00fcyor.<\/p>\n
Bir sars\u0131nt\u0131yla bu tefekk\u00fcr \u00e2leminden ayr\u0131larak Br\u00fcksel Havaalan\u0131\u2019na indi\u011fimizin fark\u0131na var\u0131yorum. Yine i\u015flemler, kontroller, polisin sorgu sualinden ge\u00e7ip \u00e7\u0131k\u0131\u015f kap\u0131s\u0131na var\u0131nca dostlar\u0131 g\u00f6rmek insana ferahl\u0131k ve mutluluk veriyor.<\/p>\n
\u0130lk bak\u0131\u015fta Bel\u00e7ika; yemye\u015fil ovalar, d\u00fczenli tertipli \u015fehirleri k\u00f6yleri, refah ve zenginli\u011fini yans\u0131tan binalar, yollar\u2026 Bu k\u00fc\u00e7\u00fck Avrupa \u00fclkesiyle ilgili duyduklar\u0131m ve okuduklar\u0131mdan bilgi sahibi birisi olarak onu ya\u015fayarak daha iyi kavrayabilece\u011fim kan\u0131s\u0131 i\u00e7imde uyan\u0131yor. Neden ve nereden bu kanaate vard\u0131\u011f\u0131m\u0131 bilemiyorum.<\/p>\n
Hal-hat\u0131r sormalar devam ederken dostlar\u0131m\u0131zla beraber bazen T\u00fcrk Caddesi, K\u00fc\u00e7\u00fck Anadolu bazen de Emirda\u011f Caddesi olarak an\u0131lan \u201cChauss\u00e9e d\u2019Haecht\u201d da bulunan kahvalt\u0131 salonunda konakl\u0131yoruz. Sait K\u00f6se\u2019nin g\u00fcler y\u00fcz\u00fc, tatl\u0131 dili ve ho\u015f sohbetiyle ikram etti\u011fi kahvalt\u0131y\u0131 yap\u0131yoruz. Ayn\u0131 mekanda bulunan Saint-Josse-ten-Noode’un Belediye Ba\u015fkanl\u0131\u011f\u0131na tekrar se\u00e7ilen Emir K\u0131r, masam\u0131za gelerek \u2018\u2019ho\u015f geldiniz.\u2019\u2019 Diyor. Biz de bu vesileyle kendisini kutluyoruz. Ba\u015far\u0131 dileklerimizi sunuyoruz. Sohbet, 13 Ekim\u2019de yap\u0131lan yerel se\u00e7imler \u00fczerinde yo\u011funla\u015f\u0131yor.<\/p>\n
Emirda\u011f Caddesinde T\u00fcrk\u00e7e i\u015fyeri levhalar\u0131, T\u00fcrk\u00e7e\u2019nin m\u00fcbarek sesi, dost y\u00fczler\u2026 G\u00f6\u00e7\u00fcn 60. Y\u0131l\u0131nda \u2018\u2019Gurbeti Vatan Yapanlar\u2019\u2019\u0131n ula\u015ft\u0131\u011f\u0131 sonu\u00e7\u2026Yeni bir vatan\u2026<\/p>\n
<\/p>\n
Ahmet Urfali\u00a0 \u00a0 \u00a0\/\u00a0 \u00a0 \u00a0AVRUPAPRESS<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" 70\u2019li y\u0131llarda Bel\u00e7ika\u2019ya gidip ge\u00e7ici i\u015f\u00e7i olmak, \u00e7ok para kazanmak, yurda d\u00f6n\u00fcp ev-bark sahibi olmak Emirda\u011f gen\u00e7lerinin en \u00f6nemli arzusuydu. 1964 y\u0131l\u0131nda Bel\u00e7ika\u2019ya gidip izne d\u00f6nen gurbet\u00e7ilerin abart\u0131l\u0131 anlat\u0131mlar\u0131 bu arzuyu adeta k\u00f6r\u00fckl\u00fcyor, onlar\u0131n bol para harcamalar\u0131, \u015f\u0131k giyinmeleri, \u00f6zel otomobillere binmeleri biraz da imrenme, \u00f6rnek alma duygusuyla gen\u00e7leri hayal \u00e2lemine s\u00fcr\u00fckl\u00fcyordu. Art\u0131k tek konu […]<\/p>\n","protected":false},"author":3,"featured_media":25916,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,16,3,17,18,15,19,2,1],"tags":[],"class_list":["post-27136","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-avrupa","category-belcika","category-dunya","category-ekonomi","category-kultur-sanat","category-spor","category-tanitim","category-turkiye","category-uncategorized"],"yoast_head":"\n