{"id":26474,"date":"2024-07-05T22:11:59","date_gmt":"2024-07-05T22:11:59","guid":{"rendered":"https:\/\/avrupapress.com\/main\/?p=26474"},"modified":"2025-03-22T04:48:58","modified_gmt":"2025-03-22T04:48:58","slug":"iki-bin-yildir-turk-sembolu-bozkurt","status":"publish","type":"post","link":"https:\/\/avrupapress.com\/main\/2024\/07\/05\/iki-bin-yildir-turk-sembolu-bozkurt\/","title":{"rendered":"\u0130ki bin y\u0131ld\u0131r T\u00fcrk sembol\u00fc : BOZKURT"},"content":{"rendered":"

\u0130ki bin y\u0131ld\u0131r T\u00fcrk sembol\u00fc : BOZKURT<\/strong><\/p>\n

Derya Soysal, T\u00fcrk tarihi ve Orta Asya T\u00fcrk d\u00fcnyas\u0131 uzman\u0131<\/strong><\/p>\n

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\nbahix ka\u00e7 oldu<\/a>
\nKurt ya da bozkurt, iki bin y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcredir T\u00fcrklerin ulusal sembol\u00fcd\u00fcr. Bu sembol\u00fcn, T\u00fcrklerin tarihsel haf\u0131zas\u0131nda kutsal bir yeri vard\u0131r (Balc\u0131 ve \u00d6zkul, 2021). Bozkurt sembol\u00fc, T\u00fcrk destanlar\u0131ndan g\u00fcn\u00fcm\u00fcze kadar T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn ve ayn\u0131 zamanda Mo\u011follar\u0131n bir miras\u0131d\u0131r. Charlier (2013) \u015f\u00f6yle yazmaktad\u0131r: \u00ab\u00a0\u0130lahi cennetin hayvan\u0131, tengerijn nohoj, ayn\u0131 zamanda b\u00fcy\u00fck Cengiz Han’\u0131n efsanevi atas\u0131 olarak kabul edilen (Even ve Pop 1994) bozkurt, dayan\u0131kl\u0131l\u0131\u011f\u0131, zekas\u0131 ve beceriklili\u011fi ile \u00f6d\u00fcllendirilmi\u015ftir.\u00a0\u00bb<\/p>\n

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Bozkurt, asl\u0131nda T\u00fcrk mitolojisinden miras kalan bir sembold\u00fcr. Arkaik \u00e7a\u011flardan beri kurdun yol g\u00f6stericili\u011fine dair destanlar\u0131 payla\u015fan topluluklar \u00ab\u00a0Orta Asya T\u00fcrkleri\u00a0\u00bb olmu\u015ftur. Bozdemir, M. (2018, Aral\u0131k) \u015f\u00f6yle yazmaktad\u0131r: \u00ab\u00a0Birka\u00e7 d\u00fczine kolu olan T\u00fcrk dilli halklar\u0131n inan\u00e7lar\u0131nda (Uygur, Kazak, K\u0131rg\u0131z, T\u00fcrkmen, \u00d6zbek, Azeri, Sibirya’daki Yakut ve elbette en iyi bilinenleri saymak gerekirse T\u00fcrkiye T\u00fcrkleri) kurt (Kurt) veya bozkurt (Bozkurt) varolu\u015fsal bir i\u015flevi yerine getirir, yani ata ve b\u00fcy\u00fck tehlike zamanlar\u0131nda insanlara rehberlik eder.\u00a0\u00bb T\u00fcrk mitolojisini inceleyen \u00d6gel (1998: 40), \u00ab\u00a0T\u00fcrk mitolojisinde en \u00f6nemli sembol\u00fcn\u00a0\u00bb \u00ab\u00a0kurt\u00a0\u00bb oldu\u011funu belirtir. T\u00fcrk mitolojisinde T\u00fcrklerin anas\u0131 di\u015fi kurt Asena’d\u0131r. Destanlardaki kurdun kutsall\u0131\u011f\u0131n\u0131 \u00e7a\u011fr\u0131\u015ft\u0131rmas\u0131 a\u00e7\u0131s\u0131ndan, T\u00fcrkl\u00fck \u00fczerine etnolojik \u00e7al\u0131\u015fmalar\u0131yla tan\u0131nan ilk T\u00fcrk sosyologu Ziya G\u00f6kalp’ten bahsetmek \u00f6nemlidir. G\u00f6kalp’in eserinde yer alan kurt Hue-Hu (Hyung-nu) destan\u0131, ilahi tasavvurda in\u015fa edilen kurt motifine bir \u00f6rnek te\u015fkil eder.<\/p>\n

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Atalar\u0131n tanr\u0131la\u015ft\u0131r\u0131lmas\u0131n\u0131n T\u00fcrklere \u00f6zg\u00fc olmad\u0131\u011f\u0131 ve hakan, sultan, krall\u0131k ve dinin me\u015frula\u015ft\u0131r\u0131c\u0131 i\u015flevinin kullan\u0131m\u0131 a\u00e7\u0131s\u0131ndan \u00f6nemli oldu\u011fu unutulmamal\u0131d\u0131r (\u00dcnal, 1994: 28).<\/p>\n

Buna ek olarak, Deliorman (2009: 41), kurdun a\u015fk\u0131n rol\u00fcne de\u011finerek Uygurlardan t\u00fcreyen inan\u00e7lardaki ata kurdun kurt k\u0131l\u0131\u011f\u0131na girmi\u015f bir Tanr\u0131 inanc\u0131 oldu\u011fundan bahseder. Esin’e g\u00f6re, \u00ab\u00a0M\u00d6 756 civar\u0131na ait bir belgeye g\u00f6re, \u00ab\u00a0T’ie-l\u00ea\u00a0\u00bb boylar\u0131ndan Uygur Ka\u011fan\u0131n\u0131n \u00ab\u00a0B\u00f6ri\u00a0\u00bb ba\u015fl\u0131 bayra\u011f\u0131na bir t\u00f6renle tap\u0131lm\u0131\u015ft\u0131r\u00a0\u00bb (aktaran Esin, 1980, s. 422). Kurt \u00ab\u00a0Bozkurt\u00a0\u00bbun \u00ab\u00a0ilahi bir ata\u00a0\u00bb, ilahi yard\u0131ma arac\u0131l\u0131k eden bir rehber, s\u0131k\u0131nt\u0131l\u0131 zamanlarda bir yard\u0131mc\u0131 (H\u0131z\u0131r) ve askeri \u00f6\u011f\u00fctler veren bir \u00f6\u011fretmen olmas\u0131 Hunlar d\u00f6nemine (M\u00d6 220 – MS 220) rastlar.<\/p>\n

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O\u011fuz destan\u0131nda ve Sel\u00e7uklu d\u00f6nemi kaynaklar\u0131nda, T\u00fcrklerin ufukta beliren ilahi bir kurdu takip ettikleri; kurt kayboldu\u011funda ilahi iradenin kendilerine kalmalar\u0131 i\u00e7in buray\u0131 i\u015faret etti\u011fine inand\u0131klar\u0131 s\u00f6ylenir (\u00d6gel, 1988: 4). Bu anlamda kurda, g\u00f6r\u00fcn\u00fcr varl\u0131\u011f\u0131n\u0131n \u00f6tesinde ilahi bir rol verilmi\u015ftir. Bu, kurdun Tanr\u0131’n\u0131n bir el\u00e7isi olarak yol g\u00f6sterdi\u011fine dair bir inan\u00e7 olabilece\u011fi gibi, bilinmezli\u011fin kaotik durumuyla ba\u015fa \u00e7\u0131kmak i\u00e7in sezgisel bir yorum da olabilir. \u0130lahi tasavvurda in\u015fa edilen kurt motifi mutlakla\u015ft\u0131r\u0131ld\u0131\u011f\u0131nda, Tanr\u0131’n\u0131n yard\u0131m ve l\u00fctuf iradesinin bilin\u00e7li bir varl\u0131kta belirli bir kesinlik derecesiyle tasarland\u0131\u011f\u0131 anlam\u0131na gelir.<\/p>\n

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\u00ab\u00a0Bozkurt\u00a0\u00bb i\u015fareti, bin y\u0131llar boyunca halklar\u0131n birlikteli\u011fini, onurunu ve vatan sevgisini temsil eden g\u00fc\u00e7l\u00fc bir sembold\u00fcr. Ayn\u0131 zamanda T\u00fcrk halklar\u0131n\u0131 tek bir varl\u0131k halinde yeniden birle\u015ftirme arzusunu da ifade eder. \u00d6rne\u011fin, Bozkurt i\u015fareti T\u00fcrk hanlar\u0131 taraf\u0131ndan zafer sembol\u00fc olarak kullan\u0131lm\u0131\u015ft\u0131r. Bat\u0131ya do\u011fru g\u00f6\u00e7 eden Hunlar, K\u0131p\u00e7aklar ve Pe\u00e7enekler gibi T\u00fcrk halklar\u0131 da T\u00fcrk kimliklerini ifade etmek ve soylar\u0131n\u0131 belirtmek i\u00e7in kullanm\u0131\u015flard\u0131r. \u00c7in’de bulunan ve 6. y\u00fczy\u0131ldan kalma baz\u0131 eserlerde bozkurt i\u015fareti yapan T\u00fcrk ka\u011fan\u0131 heykellerine rastl\u0131yoruz.<\/p>\n

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T\u00fcrk ad\u0131n\u0131 ta\u015f\u0131yan ilk imparatorluk olan ve 552 y\u0131l\u0131nda kurulan G\u00f6kt\u00fcrklerin bayra\u011f\u0131nda kurt sembol\u00fc vard\u0131. \u00c7in tarihine g\u00f6re \u00ab\u00a0tu\u011flar\u0131n ve bayraklar\u0131n tepesinde\u00a0\u00bb devletin sembol\u00fc olan kurt (\u00d6gel, 2014: 144), G\u00f6kt\u00fcrklere yol g\u00f6steren g\u00f6k kurt de\u011fil, \u00ab\u00a0tu\u011flar\u0131n\u0131n ba\u015flar\u0131nda alt\u0131n bir kurt ba\u015f\u0131\u00a0\u00bb idi.<\/p>\n

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G\u00f6kt\u00fcrk devleti bayra\u011f\u0131<\/p>\n

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Kurdun \u00f6nemi ‘daha ger\u00e7ek\u00e7i bir y\u00f6ne’ kaym\u0131\u015f ve eski ilahi rol\u00fcn\u00fc kaybetmi\u015ftir. Ancak kurt sembolik \u00f6nemini hi\u00e7bir zaman kaybetmemi\u015ftir (Dikici, 2005: 358). G\u00f6kt\u00fcrklerin d\u00fc\u015fmana yenildikten sonra s\u0131\u011f\u0131nd\u0131klar\u0131 Ergenekon’dan ka\u00e7\u0131\u015flar\u0131n\u0131 anlatan Ergenekon destan\u0131, daha sonra bir anma t\u00f6reni olarak \u00f6rs \u00fczerinde demir ve \u00e7eki\u00e7le yeniden icra edilen bir ya\u015fam g\u00fcn\u00fc rit\u00fceline konu olmu\u015ftur. G\u00f6kt\u00fcrk hakan\u0131 B\u00f6rte\u00e7ine, Ergenekon’dan ayr\u0131l\u0131rken \u00ab\u00a0atalar\u0131n\u0131n ulusal<\/p>\n

simgesi olan kurt ba\u015fl\u0131 g\u00f6kbayra\u011f\u0131 ulusal simge\u00a0\u00bb olarak kabul etmi\u015f; kurtar\u0131c\u0131 rol\u00fcndeki kurt-tanr\u0131n\u0131n yerini kurtar\u0131c\u0131-kral alm\u0131\u015ft\u0131r. Bir sembol olarak bozkurt art\u0131k biyolojik bir varl\u0131k olan ‘b\u00f6r\u00fc’ (kurt) de\u011fil, g\u00fc\u00e7l\u00fc bir h\u00fck\u00fcmdar\u0131n unvan\u0131d\u0131r (\u00dcnal, 1994: 49). Bozdemir (2018, Aral\u0131k) \u015f\u00f6yle yazmaktad\u0131r: \u00ab\u00a0Kurt, eski \u00e7a\u011flardan beri T\u00fcrk k\u00fclt\u00fcr\u00fcnde tekrarlanan bir sembol olmu\u015ftur. T\u00fcrkler aras\u0131nda kurdun belgelenmi\u015f ilk imgesi MS ikinci y\u00fczy\u0131la kadar uzanmaktad\u0131r. Bu, 1956 y\u0131l\u0131nda Mo\u011folistan’\u0131n Arkhangai eyaletinde ke\u015ffedilen Bugut mezar stelinde (584 tarihli Bugut yaz\u0131t\u0131, T\u00fcrklere ait bilinen en eski metindir) tasvir edilen, bir \u00e7ocu\u011fu emziren di\u015fi bir kurttur.\u00a0\u00bb<\/p>\n

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Bozkurt, T\u00fcrkiye’nin ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131 s\u0131ras\u0131nda ve Mustafa Kemal Atat\u00fcrk’\u00fcn 1923’te T\u00fcrkiye Cumhuriyeti’ni kurdu\u011fu d\u00f6nemde \u00f6zellikle \u00f6nemliydi ve ulus i\u00e7in son derece \u00f6nemli olan bu sembole \u00f6zel bir \u00f6nem atfediyordu. Kemal Atat\u00fcrk, T\u00fcrk ulusunu in\u015fa ederken bozkurttan kesinlikle yararlanm\u0131\u015ft\u0131r. T\u00fcrk kimli\u011finin peki\u015ftirilmesi s\u00fcrecinde bozkurt sembol\u00fc, a\u015fa\u011f\u0131daki resimde de g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi, yeni Cumhuriyet’e laik T\u00fcrk yakla\u015f\u0131m\u0131n\u0131n \u00f6nemli bir sembol\u00fc haline gelmi\u015ftir.<\/p>\n

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Mustafa Kemal Atat\u00fcrk, T\u00fcrk varl\u0131\u011f\u0131n\u0131n giderek k\u00fc\u00e7\u00fclen d\u00fcnyas\u0131na rehberlik eden kurtar\u0131c\u0131 ve atad\u0131r, T\u00fcrk destanlar\u0131nda v\u00fccut bulan Bozkurt’tur (Ayvazo\u011flu, 2002: 542-543). Atat\u00fcrk’\u00fcn T\u00fcrk ideolojisinin yans\u0131t\u0131lmas\u0131nda yapt\u0131\u011f\u0131 devrimler, yeni bir T\u00fcrkl\u00fck bilincinin in\u015fas\u0131 anlam\u0131na geliyordu. Ortaya at\u0131lan yeni kavramlar\u0131n sek\u00fcler ve a\u015fk\u0131n boyutlar\u0131, \u00f6rne\u011fin bozkurt k\u00fclt\u00fcr\u00fcn\u00fcn yeniden \u00fcretilmesi, \u0130slam \u00f6ncesi Asya d\u00f6neminden kalma \u00ab\u00a0pagan sembollerin\u00a0\u00bb pop\u00fclerle\u015ftirilmesi (\u00d6zdo\u011fan, 2015: 86), a\u015fa\u011f\u0131daki g\u00f6rselde g\u00f6sterildi\u011fi gibidir:<\/p>\n

T.C., 1933<\/p>\n

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Mustafa Kemal Atat\u00fcrk, T\u00fcrk varl\u0131\u011f\u0131n\u0131n giderek k\u00fc\u00e7\u00fclen d\u00fcnyas\u0131na rehberlik eden kurtar\u0131c\u0131 ve atad\u0131r, T\u00fcrk destanlar\u0131nda v\u00fccut bulan Bozkurt’tur (Ayvazo\u011flu, 2002: 542-543). Atat\u00fcrk’\u00fcn T\u00fcrk ideolojisinin yans\u0131t\u0131lmas\u0131nda yapt\u0131\u011f\u0131 devrimler, yeni bir T\u00fcrkl\u00fck bilincinin in\u015fas\u0131 anlam\u0131na geliyordu. Ortaya at\u0131lan yeni kavramlar\u0131n sek\u00fcler ve a\u015fk\u0131n boyutlar\u0131, \u00f6rne\u011fin bozkurt k\u00fclt\u00fcr\u00fcn\u00fcn yeniden \u00fcretilmesi, \u0130slam \u00f6ncesi Asya d\u00f6neminden kalma \u00ab\u00a0pagan sembollerin\u00a0\u00bb pop\u00fclerle\u015ftirilmesi (\u00d6zdo\u011fan, 2015: 86), a\u015fa\u011f\u0131daki g\u00f6rselde g\u00f6sterildi\u011fi gibidir:<\/p>\n

T.C., 1933<\/p>\n

T.C., 1933<\/p>\n

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\u201c\u00d6zetle, edebiyat, Kurt\u2019un T\u00fcrkiye\u2019nin ulusal sembol\u00fc oldu\u011funu ve b\u00fcy\u00fck T\u00fcrk halklar\u0131n\u0131n orijinal amblemi oldu\u011funu ve banknotlarda, ulusal sembollerde ve el jestlerinde g\u00f6r\u00fcnd\u00fc\u011f\u00fcn\u00fc hi\u00e7bir \u015fekilde \u00e7\u00fcr\u00fctemez. SSCB\u2019nin \u00e7\u00f6k\u00fc\u015f\u00fcnden sonra, Kurt i\u015fareti, Azerbaycan, Kazakistan, \u00d6zbekistan, T\u00fcrkmenistan ve K\u0131rg\u0131zistan gibi yeni ba\u011f\u0131ms\u0131z T\u00fcrk cumhuriyetlerinin ortaya \u00e7\u0131kmas\u0131yla d\u00fcnya T\u00fcrkleri aras\u0131nda daha da \u00f6nem kazand\u0131. \u00d6rne\u011fin, Kaya (2012), Bozkurt ve Bayterek an\u0131tlar\u0131n\u0131n Kazak mitolojisine dayand\u0131\u011f\u0131 Kazakistan i\u00e7in al\u0131nt\u0131 yapabilir.<\/p>\n

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\u00d6rne\u011fin Kazakistan’\u0131n ba\u015fkenti Astana \u015fehrinde Bozkurt An\u0131t\u0131 bulunmaktad\u0131r. Kafkasya’da ya\u015fayan T\u00fcrk halk\u0131 Karapapaklar da benzer \u015fekilde bayra\u011f\u0131 bayrakta kullanm\u0131\u015flard\u0131r.<\/p>\n

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Almaty, Kazakhstan<\/p>\n

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\u00d6rne\u011fin Kazakistan’\u0131n ba\u015fkenti Astana \u015fehrinde Bozkurt An\u0131t\u0131 bulunmaktad\u0131r. Kafkasya’da ya\u015fayan T\u00fcrk halk\u0131 Karapapaklar da benzer \u015fekilde bayra\u011f\u0131 bayrakta kullanm\u0131\u015flard\u0131r.<\/p>\n

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Moldova’n\u0131n \u00f6zerk b\u00f6lgesi Gagavuzya’da T\u00fcrk ve Hristiyan bir halk olan Gagauzlar ya\u015famaktad\u0131r ve burada kurt simgesi gururla sergilenmektedir. Ayr\u0131ca, Gagavuzya Cumhuriyeti’nin resmi bayra\u011f\u0131nda kurt simgesi bulunmaktad\u0131r ve Gagavuzlar bu i\u015fareti ulusal simge olarak kullanmaktad\u0131r.<\/p>\n

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Son resimde Gagavuzya b\u00f6lgesinin valisi Irina Vlah’\u0131n kurt k\u00fcpeleri takt\u0131\u011f\u0131 g\u00f6r\u00fclmektedir.<\/p>\n

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Gagavuzlar<\/p>\n

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Son olarak, bozkurt sembol\u00fc herhangi bir partiye ait de\u011fildir. T\u00fcrkiye’de az\u0131nl\u0131klara yak\u0131n oldu\u011fu bilinen merkez sol muhalefet partisi CHP’nin eski ba\u015fkan\u0131 Kemal K\u0131l\u0131\u00e7daro\u011flu bile bu sembol\u00fc kullanm\u0131\u015ft\u0131r.<\/p>\n

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Sonu\u00e7 olarak, akademik dergilerin yard\u0131m\u0131yla ula\u015f\u0131lan \u00f6zetlerden sonra Bozkurt’un iki bin y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcredir T\u00fcrk\u00e7e konu\u015fulan \u00fclkelerin simgesi oldu\u011funu s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr. Bu i\u015fareti kulland\u0131\u011f\u0131 i\u00e7in birini a\u015f\u0131r\u0131c\u0131 olmakla su\u00e7lamak, b\u00fct\u00fcn bir halk\u0131n a\u015f\u0131r\u0131c\u0131 oldu\u011fu anlam\u0131na gelir. Bu, Gagavuzlar\u0131n da bayraklar\u0131nda bu sembol\u00fc kulland\u0131klar\u0131 ger\u00e7e\u011fini g\u00f6z ard\u0131 eder. Merih Demiral’in \u00f6yk\u00fcs\u00fcndeki sorun, bir yandan ulusal bir simge kulland\u0131\u011f\u0131 i\u00e7in yapt\u0131r\u0131ma maruz kalmas\u0131, di\u011fer yandan da haks\u0131z yere a\u015f\u0131r\u0131c\u0131l\u0131kla su\u00e7lanmas\u0131d\u0131r. Bu durum, hem ekonomik hem de de\u011ferler a\u00e7\u0131s\u0131ndan g\u00fc\u00e7l\u00fc bir ba\u011fa sahip iki b\u00f6lge olan UEFA, Avrupa ve T\u00fcrkiye aras\u0131ndaki gerilimi art\u0131racakt\u0131r. Elbette her iki taraf da d\u00fcnyada genel bar\u0131\u015f\u0131 ve laikli\u011fi savunmaktad\u0131r. Atat\u00fcrk’\u00fcn dedi\u011fi gibi, \u00ab\u00a0Yurtta bar\u0131\u015f, d\u00fcnyada bar\u0131\u015f.\u00a0\u00bb<\/p>\n

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KAYNAK<\/p>\n

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Balc\u0131, E., & \u00d6zkul, O. (2021). T\u00dcRKLERDE BOZKURT SEMBOL\u00dcNE Y\u00dcKLENEN ANLAMIN KUTSALLIK BA\u011eLAMINDA D\u00d6N\u00dc\u015e\u00dcM\u00dc. Yorum Y\u00f6netim Y\u00f6ntem Uluslararas\u0131 Y\u00f6netim Ekonomi ve Felsefe Dergisi, 9(1), 37-48.t.<\/p>\n

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\u00d6gel, B. (1998). T\u00fcrk Mitolojisi Kaynaklar\u0131 ve A\u00e7\u0131klamalar\u0131 ile Destanlar. Cilt 1. 3. Bas\u0131m. Ankara: Atat\u00fcrk K\u00fclt\u00fcr, Dil ve Tarih Y\u00fcksek Kurumu T\u00fcrk Tarih Kurumu Yay\u0131nlar\u0131 \u00d6gel, B. (2014). T\u00fcrk Mitolojisi (Kaynaklar\u0131 ve A\u00e7\u0131klamalar\u0131 ile Destanlar). Cilt II. 5. Bas\u0131m. Ankara: Atat\u00fcrk K\u00fclt\u00fcr, Dil ve Tarih Y\u00fcksek Kurumu T\u00fcrk Tarih Kurumu Yay\u0131nlar\u0131<\/p>\n

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\u00d6zdo\u011fan, G. G. (2015). \u201cTuran\u201ddan \u201cBozkurt\u201da Tek Parti D\u00f6neminde T\u00fcrk\u00e7\u00fcl\u00fck (1931-1946). 4. Bas\u0131m. \u0130stanbul: \u0130leti\u015fim Yay\u0131nlar\u0131<\/p>\n

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\u00dcnal, T. (1994). T\u00fcrkl\u00fc\u011f\u00fcn Sembol\u00fc Bozkurt. \u0130stanbul: Hamle Bas\u0131n Yay\u0131n<\/p>\n

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Derya Soysal\u00a0 \u00a0 \/\u00a0 \u00a0 AVRUPAPRESS<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130ki bin y\u0131ld\u0131r T\u00fcrk sembol\u00fc : BOZKURT Derya Soysal, T\u00fcrk tarihi ve Orta Asya T\u00fcrk d\u00fcnyas\u0131 uzman\u0131 bahix ka\u00e7 oldu Kurt ya da bozkurt, iki bin y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcredir T\u00fcrklerin ulusal sembol\u00fcd\u00fcr. Bu sembol\u00fcn, T\u00fcrklerin tarihsel haf\u0131zas\u0131nda kutsal bir yeri vard\u0131r (Balc\u0131 ve \u00d6zkul, 2021). Bozkurt sembol\u00fc, T\u00fcrk destanlar\u0131ndan g\u00fcn\u00fcm\u00fcze kadar T\u00fcrk k\u00fclt\u00fcr\u00fcn\u00fcn ve […]<\/p>\n","protected":false},"author":3,"featured_media":26479,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,16,3,17,18,15,19,2,1],"tags":[],"class_list":["post-26474","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-avrupa","category-belcika","category-dunya","category-ekonomi","category-kultur-sanat","category-spor","category-tanitim","category-turkiye","category-uncategorized"],"yoast_head":"\n\u0130ki bin y\u0131ld\u0131r T\u00fcrk sembol\u00fc : BOZKURT - AvrupaPress<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/avrupapress.com\/main\/2024\/07\/05\/iki-bin-yildir-turk-sembolu-bozkurt\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130ki bin y\u0131ld\u0131r T\u00fcrk sembol\u00fc : BOZKURT - AvrupaPress\" \/>\n<meta property=\"og:description\" content=\"\u0130ki bin y\u0131ld\u0131r T\u00fcrk sembol\u00fc : BOZKURT Derya Soysal, T\u00fcrk tarihi ve Orta Asya T\u00fcrk d\u00fcnyas\u0131 uzman\u0131 bahix ka\u00e7 oldu Kurt ya da bozkurt, iki bin y\u0131l\u0131 a\u015fk\u0131n bir s\u00fcredir T\u00fcrklerin ulusal sembol\u00fcd\u00fcr. 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