{"id":25911,"date":"2024-05-15T21:31:27","date_gmt":"2024-05-15T21:31:27","guid":{"rendered":"https:\/\/avrupapress.com\/main\/?p=25911"},"modified":"2024-11-11T04:15:35","modified_gmt":"2024-11-11T04:15:35","slug":"avrupaya-gocun-60-yili","status":"publish","type":"post","link":"https:\/\/avrupapress.com\/main\/2024\/05\/15\/avrupaya-gocun-60-yili\/","title":{"rendered":"AVRUPA\u2019YA G\u00d6\u00c7\u00dcN 60.YILI"},"content":{"rendered":"

Ekonomik nedenli olarak ba\u015flayan Avrupa\u2019 ya g\u00f6\u00e7 olgusu, gitgide siyasal, k\u00fclt\u00fcrel, ekonomik ve psikolojik boyutlar kazanm\u0131\u015ft\u0131r.Misafir i\u015f\u00e7ilikten siyasal kat\u0131l\u0131mc\u0131l\u0131\u011fa, k\u00fclt\u00fcrel entegrasyona, i\u015fverenli\u011fe ve \u00e7ifte vatanda\u015fl\u0131\u011fa kadar bir s\u00fcre\u00e7 ya\u015fanmaya ba\u015flanm\u0131\u015ft\u0131r.Bu durum kar\u015f\u0131s\u0131nda sosyologlar, \u00e7e\u015fitli milletlerden Avrupa\u2019 da olu\u015fan bu yeni sosyal gruplara de\u011fi\u015fik adlar vererek kavramsal a\u00e7\u0131klamalar yapmaktad\u0131rlar.<\/p>\n

\nescort mersin<\/a>\n<\/div>\n

Bu ba\u011flamda ayd\u0131nlat\u0131lmas\u0131 gereken temel kavram, k\u00fclt\u00fcrel kimliktir. G\u00f6\u00e7 s\u00fcrecinin bir sonucu olarak g\u00f6\u00e7men toplulu\u011fu, birinci ku\u015faktan ba\u015flayarak f\u0131rsat e\u015fitsizli\u011finin yayg\u0131nl\u0131\u011f\u0131n\u0131, ayr\u0131mc\u0131l\u0131\u011f\u0131n derecesini, toplumsal marjinalli\u011fin \u00e7ap\u0131n\u0131 alg\u0131lad\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde kendisini savunmaya yard\u0131m edecek olan k\u00fclt\u00fcrel bir kimli\u011fe ihtiya\u00e7 duymaktad\u0131r. Ku\u015fkusuz bu alg\u0131lama, kendini birinci ku\u015faktan \u00e7ok, ikinci ve \u00fc\u00e7\u00fcnc\u00fc ku\u015fakta duyurmaktad\u0131r. Zira birinci ku\u015fak \u00fcyeleri, geldikleri \u00fclkenin bir par\u00e7as\u0131 olmay\u0131 ama\u00e7lamam\u0131\u015f, sahip olduklar\u0131 d\u00fc\u015f\u00fck stat\u00fcye ra\u011fmen toplumsal konumlar\u0131 anayurda k\u0131yasla y\u00fckselmi\u015f say\u0131lmaktad\u0131r. Oysa ikinci ku\u015fa\u011f\u0131n \u00e7ocuklar\u0131 ve onlar\u0131 izleyenler, durumlar\u0131n\u0131 do\u011fup yeti\u015ftikleri yeni \u00fclkenin ayn\u0131 ya\u015f grubu ile k\u0131yaslamakta ve yoksun b\u0131rak\u0131ld\u0131klar\u0131 f\u0131rsat ve imk\u00e2nlar\u0131 daha keskin bir bi\u00e7imde alg\u0131lamaktad\u0131rlar. Dolay\u0131s\u0131yla, birinci ve ikinci ku\u015fa\u011f\u0131n davran\u0131\u015f bi\u00e7iminde bir farkl\u0131l\u0131k g\u00f6ze \u00e7arpmaktad\u0131r. Birinci ku\u015fak, d\u00f6n\u00fc\u015f hayalleri ile oyalanmakta, neo-feodal bir uyum bi\u00e7imi olarak t\u00fcketim yolu ile itibar kazanmaya \u00e7al\u0131\u015fmakta, kolektif kimli\u011fe sar\u0131lmaktad\u0131r. Gen\u00e7lerin i\u00e7inde yeti\u015ftikleri ortam benimseyecekleri k\u00fclt\u00fcrel kimli\u011fi de belirlemektedir. Bu k\u00fclt\u00fcrel \u00f6\u011feler i\u00e7inde dil, \u00f6\u011frenim, toplumsal de\u011ferler, din, gelenekler, serbest zaman\u0131n faaliyetleri \u00f6nemli bir rol oynamaktad\u0131r.
\ntesbih<\/a>
\n 2013 y\u0131l\u0131n\u0131 da i\u00e7ine alan Dokuzuncu Be\u015f Y\u0131ll\u0131k Kalk\u0131nma Plan\u0131nda yurt d\u0131\u015f\u0131ndaki vatanda\u015flar\u0131m\u0131z i\u00e7in baz\u0131 k\u00fclt\u00fcrel \u00f6ng\u00f6r\u00fc ve tedbirler ele al\u0131nm\u0131\u015ft\u0131r. Bunlar \u015f\u00f6yle s\u0131ralanm\u0131\u015ft\u0131r; E\u011fitimde ve \u00e7al\u0131\u015fma ya\u015fam\u0131nda ayr\u0131mc\u0131l\u0131k ve f\u0131rsat e\u015fitsizli\u011fi, k\u00fclt\u00fcrel farkl\u0131l\u0131klar\u0131n neden oldu\u011fu sosyo-k\u00fclt\u00fcrel ve psikolojik sorunlar, yabanc\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131, \u00e7al\u0131\u015fma izinleri ve serbest meslek icras\u0131 yurt d\u0131\u015f\u0131nda ya\u015fayan vatanda\u015flar\u0131m\u0131z\u0131n temel sorun alanlar\u0131n\u0131 olu\u015fturmaktad\u0131r.Yurt d\u0131\u015f\u0131nda ya\u015fayan vatanda\u015flar\u0131m\u0131z\u0131n bulunduklar\u0131 \u00fclkelerde kar\u015f\u0131la\u015ft\u0131klar\u0131 siyasi, sosyal ve ekonomik sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcne ili\u015fkin politikalar\u0131 belirlemek \u00fczere Ba\u015fbakan\u0131n Ba\u015fkanl\u0131\u011f\u0131nda, Yurt D\u0131\u015f\u0131nda Ya\u015fayan Vatanda\u015flar \u00dcst Kurulu ve Yurt D\u0131\u015f\u0131nda Ya\u015fayan Vatanda\u015flar Dan\u0131\u015fma Kurulu olu\u015fturulmu\u015ftur. Yurtd\u0131\u015f\u0131ndaki vatanda\u015flar\u0131m\u0131z\u0131n sosyal, psikolojik ve k\u00fclt\u00fcrel problemlerinin \u00e7\u00f6z\u00fcm\u00fc, e\u011fitim d\u00fczeylerinin y\u00fckseltilmesi sa\u011flanacak; kendi k\u00fclt\u00fcrel de\u011ferlerini muhafaza ederek bulunduklar\u0131 toplumlara uyum ve kat\u0131l\u0131mlar\u0131 desteklenecektir. Ekonomik potansiyelleri y\u00fcksek olan yurtd\u0131\u015f\u0131ndaki vatanda\u015flar\u0131m\u0131z\u0131n ulusal ve uluslararas\u0131 giri\u015fimciliklerinin desteklenmesi, ekonomik birikimlerinin ulusal ekonomiye de destek olacak \u015fekilde de\u011ferlendirilebilmesi ve bu konuda kar\u015f\u0131la\u015fabilecekleri istismar ve zararlar\u0131n \u00f6nlenebilmesi amac\u0131yla etkin bir dan\u0131\u015fmanl\u0131k hizmeti verilecek, bu alandaki teknik ve hukuki sorunlar giderilecektir. TRT’nin, yurtd\u0131\u015f\u0131nda ya\u015fayan vatanda\u015flar\u0131m\u0131z\u0131 e\u011fitim, sa\u011fl\u0131k, k\u00fclt\u00fcr, sosyal g\u00fcvenlik gibi konularda bilgilendirerek sorunlar\u0131n\u0131n \u00e7\u00f6z\u00fcm\u00fcne yard\u0131mc\u0131 olacak ve bulunduklar\u0131 \u00fclkelerde sahip olduklar\u0131 haklar konusunda bilin\u00e7lendirilmelerini sa\u011flayacak e\u011fitici ve \u00f6\u011fretici yay\u0131nlar yapmas\u0131 art\u0131r\u0131larak ger\u00e7ekle\u015ftirilecektir. Yurtd\u0131\u015f\u0131nda ya\u015fayan vatanda\u015flar\u0131m\u0131z\u0131n \u00e7e\u015fitli gruplar taraf\u0131ndan istismar edilmesini \u00f6nlemek amac\u0131yla Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 ve TRT’nin i\u015fbirli\u011fi ile programlar geli\u015ftirilecektir. Yurt d\u0131\u015f\u0131ndaki vatanda\u015flar\u0131m\u0131z\u0131n sorunlar\u0131n\u0131n \u00e7\u00f6z\u00fcm\u00fc amac\u0131yla ilgili \u00fclkelerdeki resmi ve \u00f6zel her d\u00fczeydeki kurum ve kurulu\u015flarla i\u015fbirli\u011fine gidilecektir. G\u00f6\u00e7 hareketinin \u00e7e\u015fitlenmesi ile ortaya \u00e7\u0131kan nitelikli, ge\u00e7ici i\u015fg\u00fcc\u00fc g\u00f6\u00e7\u00fc gibi yeni g\u00f6\u00e7 ak\u0131mlar\u0131n\u0131n yaratt\u0131\u011f\u0131 sorunlar\u0131n \u00e7\u00f6z\u00fcm\u00fcne y\u00f6nelik \u00f6nlemler geli\u015ftirilecektir. K\u00fclt\u00fcr Bakanl\u0131\u011f\u0131nca d\u00fczenlenen g\u00f6steri, konser, sergi, tiyatro, kitap, kitap fuarlar\u0131 gibi k\u00fclt\u00fcrel etkinliklerin yurtd\u0131\u015f\u0131nda s\u0131k ve yayg\u0131n olarak yap\u0131lmas\u0131na a\u011f\u0131rl\u0131k verilecektir. Asl\u0131nda bu raporda ele al\u0131nan konulara bak\u0131ld\u0131\u011f\u0131nda sorunu te\u015fhis ve tedavide \u00e7eli\u015fkiler bulundu\u011funu ilk bak\u0131\u015fta g\u00f6rmek m\u00fcmk\u00fcnd\u00fcr. Zira altm\u0131\u015f y\u0131ll\u0131k bu g\u00f6\u00e7 maceras\u0131nda hala i\u015fin \u00f6z\u00fcne inilmedi\u011fini g\u00f6rmek yurt d\u0131\u015f\u0131ndaki vatanda\u015flar\u0131m\u0131z\u0131 \u00fczmektedir. D\u0131\u015far\u0131ya g\u00f6nderilen i\u015f\u00e7i vatanda\u015flar\u0131m\u0131z<\/p>\n

uzun s\u00fcre d\u00f6viz makinesi olarak alg\u0131lanm\u0131\u015f, sosyal ve k\u00fclt\u00fcrel sorunlar\u0131na dikkat \u00e7ekilmemi\u015ftir.Vatanda\u015flar\u0131m\u0131z her t\u00fcrl\u00fc tehlikeyi kendi imk3anlar\u0131yla bertaraf etmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.Yap\u0131lan g\u00f6r\u00fc\u015fmeler,al\u0131nan kararlar hep ka\u011f\u0131t \u00fczerinde kalm\u0131\u015ft\u0131r.<\/p>\n

Toplumsal hayat\u0131n \u00fcr\u00fcn\u00fc olan k\u00fclt\u00fcr, toplumsal birli\u011fi ve sa\u011flayan en ay\u0131rt edici \u00f6zelliklerden biridir. K\u00fclt\u00fcr, bir toplumun maddi ve manevi alanlarda olu\u015fturdu\u011fu \u00fcr\u00fcnlerin t\u00fcm\u00fcd\u00fcr. Temel gereksinimlerin elde edilmesi i\u00e7in kullan\u0131lan her \u00e7e\u015fit teknik, ara\u00e7 gere\u00e7, d\u00fc\u015f\u00fcnce, tutum, davran\u0131\u015f ve ya\u015fama bi\u00e7imleri k\u00fclt\u00fcr\u00fc olu\u015fturur. Olu\u015fan bu b\u00fct\u00fcn\u00fcn, gen\u00e7 ku\u015faklara aktar\u0131lmas\u0131, toplumsalla\u015fma yoluyla ger\u00e7ekle\u015fir. Sosyalle\u015fme, bireyin do\u011fumdan ba\u015flayarak toplum \u00fcyeli\u011fini kazanmas\u0131nda ge\u00e7irdi\u011fi a\u015famalar\u0131n t\u00fcm\u00fcn\u00fc kapsar.<\/p>\n

Toplumsal \u00e7evre etkeni, insan\u0131n sosyal bir varl\u0131k olmas\u0131 ile ilgilidir. \u0130nsan\u0131n toplumsalla\u015fmas\u0131nda do\u011fu\u015ftan getirdi\u011fi g\u00fc\u00e7, \u00e7ok \u00f6nemli olmas\u0131na kar\u015f\u0131n yeterli de\u011fildir. Bireyin toplumsal bir ki\u015fi durumuna gelmesi i\u00e7in toplumun da katk\u0131s\u0131 gereklidir. Birey, ki\u015fili\u011fin en \u00f6nemli \u00f6zelliklerini toplumdan al\u0131r. \u00c7\u00fcnk\u00fc toplum bireyi s\u00fcrekli etkiler. Ona kendi dilini, de\u011fer sistemlerini, ideallerini, herkes taraf\u0131ndan kabul edilen ve be\u011fenilen davran\u0131\u015f tarzlar\u0131n\u0131 benimsetir. Birey, i\u00e7inde ya\u015fad\u0131\u011f\u0131 topluma g\u00f6re toplumsalla\u015f\u0131r. Ba\u015fka bir deyi\u015fle toplumsalla\u015fma belli bir yerde, belli bir zamanda ya\u015famakta olan belli bir topluma g\u00f6re olur.<\/p>\n

\u0130nsan\u0131n kendi \u00fclkesinden farkl\u0131 bir \u00fclkeye gitti\u011finde kar\u015f\u0131la\u015ft\u0131\u011f\u0131 k\u00fclt\u00fcrel farkl\u0131l\u0131klara duydu\u011fu tepkilere k\u00fclt\u00fcr \u015foku denir. Gidilen \u00fclkedeki hemen her \u015feyin farkl\u0131 bir durumu vard\u0131r. Bu durum kar\u015f\u0131s\u0131nda insan, birka\u00e7 g\u00fcn o \u00e7evreyi tan\u0131mak i\u00e7in yo\u011fun bir gayret sarf eder. S\u00fcrekli olarak i\u00e7inde yeti\u015fti\u011fi k\u00fclt\u00fcrle kar\u015f\u0131la\u015ft\u0131\u011f\u0131 k\u00fclt\u00fcr\u00fc k\u0131yaslar. \u0130nsan; evini, ailesini, arkada\u015flar\u0131n\u0131 \u00f6zlemeye ba\u015flar. Huzursuz ve sinirli olur. Kendine olan g\u00fcveninin kaybetme korkusuna kap\u0131l\u0131r. Politik, dini, kad\u0131n- erkek ili\u015fkileri, kom\u015fuluk, sosyal payla\u015f\u0131m gibi pek \u00e7ok toplumsal de\u011fir ve yarg\u0131n\u0131n farkl\u0131l\u0131\u011f\u0131 insan\u0131 karamsarl\u0131\u011fa ve \u00fcmitsizli\u011fe s\u00fcr\u00fckler. Ancak insan bu durumdan amac\u0131n\u0131 d\u00fc\u015f\u00fcnerek, anlay\u0131\u015fl\u0131 olmaya \u00e7al\u0131\u015farak \u00e7\u0131kabilir.<\/p>\n

Bir milletin fertlerini birbirine ba\u011flayan temel \u00f6\u011fe dildir, k\u00fclt\u00fcrd\u00fcr. Milet, kimli\u011fini dili sayesinde kazan\u0131r. Bu bak\u0131mdan yabanc\u0131 bir \u00fclkede en \u00e7ok aranan \u015fey, T\u00fcrk\u00e7e\u2019dir. Bu d\u00f6nemde kimlik bilinci \u00e7ok kuvvetlenir. Ayn\u0131 dili konu\u015fanlar, hem\u015fehriler aras\u0131nda g\u00fc\u00e7l\u00fc bir dayan\u0131\u015fma meydana gelir. K\u00fclt\u00fcrel de\u011ferleri korumak amac\u0131yla \u00f6rg\u00fctlenme yoluna gidilir.<\/p>\n

Bu arada baz\u0131 yetenekli ki\u015filer, kendi toplumundan uzakla\u015farak, yabanc\u0131 toplum i\u00e7inde kendine yer edinmeye \u00e7al\u0131\u015f\u0131r. Bu s\u0131n\u0131f, melez bir k\u00fclt\u00fcr\u00fcn i\u00e7ine girer. Bu durum k\u00f6k de\u011ferleri k\u00fc\u00e7\u00fcmsemeyi, \u00f6z- toplumunu k\u00f6t\u00fclemeyi beraberinde getirir. Bu g\u00f6n\u00fcll\u00fc mankurtla\u015fmad\u0131r. Bu k\u00fclt\u00fcrel \u015fokun sonucunda ortaya \u00e7\u0131kan k\u00fclt\u00fcrel yozla\u015fmad\u0131r.<\/p>\n

\u015eimdi as\u0131l sorun, \u00fc\u00e7\u00fcnc\u00fc ku\u015faktan ba\u015flayarak yo\u011fun kazanan k\u00fclt\u00fcrel \u015fokun ve buna ba\u011fl\u0131 olarak geli\u015fen k\u00fclt\u00fcrel yozla\u015fman\u0131n \u00f6n\u00fcn\u00fc alabilmektir.Yoksa d\u00f6rd\u00fcnc\u00fc ku\u015fa\u011f\u0131n ard\u0131ndan yozla\u015fma \u00e7\u0131\u011f gibi geli\u015fecektir.Yetkililerin ve yar\u0131nlara kafa yoran ki\u015filerin yapmas\u0131 gereken milli k\u00fclt\u00fcr\u00fc ya\u015fan\u0131r hale getirmek ve onu d\u00fcnya durduk\u00e7a devam ettirmektir.<\/p>\n

 <\/p>\n

Ahmet Urfali\u00a0 \u00a0 \/\u00a0 \u00a0 \u00a0AVRUPAPRESS<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Ekonomik nedenli olarak ba\u015flayan Avrupa\u2019 ya g\u00f6\u00e7 olgusu, gitgide siyasal, k\u00fclt\u00fcrel, ekonomik ve psikolojik boyutlar kazanm\u0131\u015ft\u0131r.Misafir i\u015f\u00e7ilikten siyasal kat\u0131l\u0131mc\u0131l\u0131\u011fa, k\u00fclt\u00fcrel entegrasyona, i\u015fverenli\u011fe ve \u00e7ifte vatanda\u015fl\u0131\u011fa kadar bir s\u00fcre\u00e7 ya\u015fanmaya ba\u015flanm\u0131\u015ft\u0131r.Bu durum kar\u015f\u0131s\u0131nda sosyologlar, \u00e7e\u015fitli milletlerden Avrupa\u2019 da olu\u015fan bu yeni sosyal gruplara de\u011fi\u015fik adlar vererek kavramsal a\u00e7\u0131klamalar yapmaktad\u0131rlar. escort mersin Bu ba\u011flamda ayd\u0131nlat\u0131lmas\u0131 gereken temel […]<\/p>\n","protected":false},"author":3,"featured_media":25916,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,16,3,17,18,15,19,2,1],"tags":[],"class_list":["post-25911","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-avrupa","category-belcika","category-dunya","category-ekonomi","category-kultur-sanat","category-spor","category-tanitim","category-turkiye","category-uncategorized"],"yoast_head":"\nAVRUPA\u2019YA G\u00d6\u00c7\u00dcN 60.YILI - 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