Kad\u0131n ba\u015f\u0131n\u0131 \u00f6n\u00fcne e\u011fmi\u015f elinden tuttu\u011fu zay\u0131f, \u00e7elimsiz k\u0131z\u0131 s\u00fcr\u00fcyerek Adliye merdivenlerden iniyordu. K\u0131z on d\u00f6rt ya\u015flar\u0131nda g\u00f6r\u00fcn\u00fcyordu. Sar\u0131 dalgal\u0131 k\u0131sa sa\u00e7lar\u0131n\u0131 tarayamam\u0131\u015ft\u0131 bile. \u00d6nden ba\u011flanm\u0131\u015f bir e\u015farp annesinin ba\u015f\u0131n\u0131 kapat\u0131yor, a\u00e7\u0131k teni \u00fczerinde \u00f6\u011flen g\u00fcne\u015finin \u0131\u015f\u0131nlar\u0131 k\u0131rm\u0131z\u0131l\u0131klar olu\u015fturuyordu. Renkli basma \u015falvar\u0131 b\u00f6lgenin geleneklerini yans\u0131t\u0131rken kad\u0131n\u0131n hayata tutunu\u015f \u015feklini de sanki yans\u0131t\u0131yordu.<\/p>\n\n\n\n
Onlar Adliye koridorlar\u0131ndan ge\u00e7erken insanlar, \u201cvah vah, zavall\u0131 k\u0131z, zavall\u0131 kad\u0131n\u201d diyerek onlar\u0131n yerine feryat fi\u011fan ediyorlard\u0131. Kad\u0131n hep susuyordu, k\u0131z\u0131 ise kimsenin y\u00fcz\u00fcne bakam\u0131yor, hayat\u0131n sillesine yemi\u015f, omuzlar\u0131 \u00e7\u00f6km\u00fc\u015f, \u00fczerinden binlerce ton a\u011f\u0131rl\u0131k ge\u00e7mi\u015fcesine kamburla\u015fm\u0131\u015f s\u0131rt\u0131yla ac\u0131lar\u0131n\u0131 sineye \u00e7ekerek y\u00fcr\u00fcyordu.<\/p>\n\n\n\n
Anne ve k\u0131z\u0131 suskundu. Konu\u015facak neleri kalm\u0131\u015ft\u0131 ki?<\/p>\n\n\n\n
Ya\u015fad\u0131klar\u0131 b\u00f6lge da\u011f\u0131n\u0131k bir yerle\u015fim yeriydi. \u00c7am a\u011fa\u00e7lar\u0131n\u0131n \u00e7evirdi\u011fi arazilerin aras\u0131nda yer alan k\u00fc\u00e7\u00fck tarlalarda ektikleri \u00fcr\u00fcnlerden elde ettikleri gelirlerle ge\u00e7inirlerdi. Baz\u0131 ailelerde ke\u00e7i ve koyunlarda vard\u0131. Kimi aileler ise devletten ald\u0131klar\u0131 kredilerle seralar yapm\u0131\u015flard\u0131.<\/p>\n\n\n\n
Tek ge\u00e7im kaynaklar\u0131 300 metre karelik arazide ektikleri sebze meyveleri pazarda satarak elde ettikleri gelirleriydi. O da zamanla yetmemeye ba\u015flad\u0131. \u0130lk e\u015fi onu terk edip i\u015f bulaca\u011f\u0131m diye b\u00fcy\u00fck \u015fehire gitmi\u015f, bir dahada gelmemi\u015fti. Bu b\u00f6lgede yaln\u0131z kad\u0131n olmak zordu. Ailesinin uygun g\u00f6rd\u00fc\u011f\u00fc ki\u015fiyle ikinci evlili\u011fini yapt\u0131. Sevmesi, se\u00e7mesi ona b\u0131rak\u0131lmam\u0131\u015ft\u0131. Alt\u0131 ya\u015f\u0131nda bir k\u0131z\u0131n\u0131n oldu\u011fu da unutulmu\u015ftu. Namus dedikleri kavram, kad\u0131n olarak kendi ba\u015f\u0131na var olam\u0131yaca\u011f\u0131 d\u00fc\u015f\u00fcncesi, ailenin k\u0131zlar\u0131n\u0131 birine emanet etme duygusu, kad\u0131n\u0131n varl\u0131\u011f\u0131n\u0131n olmad\u0131\u011f\u0131 b\u00f6lgelerde kad\u0131n\u0131 istedikleri gibi satma, kullanma, konu\u015fma ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc k\u0131s\u0131tlama hakk\u0131n\u0131 sunuyordu. Bu b\u00f6lgelerde kad\u0131n\u0131n ba\u015f\u0131nda onu g\u00fcden biri olmal\u0131yd\u0131. Yeme\u011fini, a\u015f\u0131n\u0131 kazanacak, onu toplumun kirli d\u00fc\u015f\u00fcncelerinden koruyacak, kad\u0131n\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc namus ad\u0131 alt\u0131nda k\u0131s\u0131tlayarak kendi hayat\u0131n\u0131 kendinin y\u00f6nlendirmesi engelleyecek biri.<\/p>\n\n\n\n
Su tesisat\u00e7\u0131s\u0131 olan adam evi orta halli ge\u00e7indiriyordu. Kad\u0131nda biraz daha \u015fartlar\u0131m\u0131z\u0131 d\u00fczenleyelim diye temizlik i\u015flerine gitmeye ba\u015flad\u0131. Bir s\u00fcre sonra s\u0131hhi i\u015fler azald\u0131, adam i\u015fler azald\u0131k\u00e7a i\u00e7meye ba\u015flad\u0131 ve kad\u0131n daha \u00e7ok temizli\u011fe gitmeye ba\u015flad\u0131. O \u00e7al\u0131\u015ft\u0131k\u00e7a adamda daha \u00e7ok i\u00e7ti.<\/p>\n\n\n\n
Evin i\u015fi k\u00fc\u00e7\u00fck k\u0131z\u0131n \u00fczerine kalm\u0131\u015ft\u0131. Okula gidiyor, eve geliyor, o k\u00fc\u00e7\u00fcc\u00fck hali ile annesi yorgun geldi\u011finde \u00fcz\u00fclmesin diye evi topluyor, yemek haz\u0131rlamaya \u00e7al\u0131\u015f\u0131yordu.<\/p>\n\n\n\n
Yine b\u00f6yle g\u00fcnlerden birinde adam eve sarho\u015f geldi, annenin i\u015fi uzam\u0131\u015ft\u0131. K\u00fc\u00e7\u00fck k\u0131z\u0131n mutfakta yemek yapmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fc.<\/p>\n\n\n\n
\u201cSen ne g\u00fczel k\u0131zs\u0131n b\u00f6yle, ne beceriklisin\u201d diye k\u0131z\u0131n yana\u011f\u0131n\u0131 ok\u015fad\u0131. Adam yalpal\u0131yor, a\u011fz\u0131 burnuna kar\u0131\u015f\u0131yordu. Sonra \u201cgel \u00f6peyim, \u00e7ok \u015fekersin\u201d dedi. Suskun k\u0131z sekiz ya\u015f\u0131ndayd\u0131. Daha anne sevgisini \u00f6\u011frenmi\u015f, baba sevgisini g\u00f6rmemi\u015fti. Namusu korumak i\u00e7in eve giren adam, namussuz olunca hayat\u0131n t\u00fcm y\u00fck\u00fc k\u00fc\u00e7\u00fcc\u00fck k\u0131za y\u00fcklenmi\u015f, bu yetmezcesine k\u00fc\u00e7\u00fcc\u00fck v\u00fccudu bu namus bek\u00e7isinin i\u011fren\u00e7 emellerine, zevklerine t\u00fcm toplum kurallar\u0131yla birlikte sunulmu\u015ftu.<\/p>\n\n\n\n
Kurallar\u0131n\u0131 namus kavram\u0131 alt\u0131nda bask\u0131yla korumaya kalkan toplum, bir gen\u00e7 k\u0131z\u0131n zay\u0131f ve \u00e7elimsiz v\u00fccudunu ahlaken \u00e7\u00f6km\u00fc\u015f bir sistemin i\u00e7inde kendini bile idare edemeyen bir adama teslim etmi\u015fti.<\/p>\n\n\n\n
Kad\u0131n d\u00f6rt y\u0131l boyunca k\u0131z\u0131n\u0131n neden sustu\u011funu neden konu\u015famad\u0131\u011f\u0131n\u0131 anlayamam\u0131\u015ft\u0131. Acaba anlay\u0131p ta g\u00f6rmemezlikten mi gelmi\u015fti. ?<\/p>\n\n\n\n
Adam\u0131n hem onu hem k\u0131z\u0131n\u0131 kullanmas\u0131na g\u00f6z m\u00fc yummu\u015ftu?<\/p>\n\n\n\n
Suskun k\u0131z bir g\u00fcn okulda, s\u0131ras\u0131nda yorgun, aciz otururken \u00f6\u011fretmeni yan\u0131na yana\u015ft\u0131. Neden gittik\u00e7e i\u00e7ine kapand\u0131\u011f\u0131n\u0131 sordu. K\u0131z on iki ya\u015f\u0131n\u0131 yeni bitirmi\u015fti. K\u0131z a\u011flamaya ba\u015flad\u0131\u011f\u0131nda, t\u00fcm<\/p>\n\n\n\n
sularda akmaya ba\u015flad\u0131. \u00d6\u011fretmeni \u015fok i\u00e7indeydi. D\u00f6rt y\u0131ld\u0131r, tam d\u00f6\u00f6\u00f6\u00f6rt y\u0131ld\u0131r evdeki o adam \u00c7i\u00e7e\u011fi cinsel ama\u00e7lar\u0131 i\u00e7in kullan\u0131yor ve annesi fark etmiyordu. Ayn\u0131 evde, ayn\u0131 iki k\u00fc\u00e7\u00fck odal\u0131 evde, k\u00f6r bir \u0131\u015f\u0131\u011f\u0131n, cahilli\u011fin, yaln\u0131z kalma, kom\u015fular ne der, adams\u0131z kalma, kendine yetememe korkusu ve toplum bask\u0131s\u0131 k\u0131z\u0131n\u0131 bir itin eline sunmu\u015ftu.<\/p>\n\n\n\n
Kad\u0131n d\u00f6rt y\u0131l boyunca k\u0131z\u0131na yap\u0131lan zulm\u00fc fark etmedi\u011fini s\u00f6yledi. Adam birka\u00e7 y\u0131l hapis cezas\u0131 ald\u0131.<\/p>\n\n\n\n
Kimse o k\u00fc\u00e7\u00fcc\u00fck bedenin \u00f6m\u00fcr boyu hapse t\u0131k\u0131ld\u0131\u011f\u0131n\u0131, hayat\u0131n\u0131n sonuna kadar ve hatta hayat\u0131n\u0131n son anlar\u0131nda bile bu ac\u0131lar\u0131 y\u00fcre\u011finde ta\u015f\u0131yaca\u011f\u0131n\u0131 anlam\u0131yordu. \u00c7i\u00e7ek susuz kalm\u0131\u015f, dal\u0131ndan kopar\u0131lm\u0131\u015ft\u0131. Solmu\u015f, kurumaya b\u0131rak\u0131lm\u0131\u015ft\u0131. Mahkeme sonucunda anneye b\u0131rak\u0131lan \u00c7i\u00e7ek korkulu g\u00f6zlerle etraf\u0131na bakt\u0131, bir daha hi\u00e7 kald\u0131rmamacas\u0131na utanarak boynunu b\u00fckt\u00fc. Utanmas\u0131 gerekenler utanmay\u0131p yaygara yapt\u0131. O kad\u0131n, o yabanc\u0131 adam bir damla sevgi suyunu veremeyecekleri tohumlar\u0131n\u0131 neden ekip hi\u00e7bir \u015fey yapmamacas\u0131na do\u011fan\u0131n ve toplumun katline devam ediyor, kendi ya\u015fad\u0131klar\u0131 zul\u00fcmlere zul\u00fcm katarak kendilerini ve \u00e7i\u00e7eklerini karanl\u0131\u011f\u0131n i\u00e7ine hapsediyorlard\u0131. Bilin\u00e7li \u00f6ng\u00f6r\u00fclerle, kad\u0131n hissiyat\u0131yla de\u011fi\u015ftirebilecekleri ortamlara ula\u015fmaya \u00e7al\u0131\u015fm\u0131yor, \u00e7i\u00e7eklerini daha sulak, verimli topraklara ula\u015ft\u0131rabilmek i\u00e7in neden m\u00fccadele etmeyip, do\u011fan\u0131n, toplumun kurallar\u0131na teslim oluyorlard\u0131.? Neden?<\/p>\n\n\n\n
Zavall\u0131 \u00e7i\u00e7ek ve onun gibi \u00e7i\u00e7eklerimiz bu cahilli\u011fin i\u00e7inde acaba ka\u00e7 defa daha karanl\u0131klara teslim edilecek, karanl\u0131klarda kurumaya b\u0131rak\u0131lacakt\u0131. Bu toplum ne zamana kadar k\u00f6r kalacakt\u0131.<\/p>\n\n\n\n
<\/p>\n\n\n\n
G\u00fclay KARAO\u011eLU \/ AVRUPAPRESS<\/strong><\/p>\n\n\n\n Ara\u015ft\u0131rmac\u0131&yazar<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Kad\u0131n ba\u015f\u0131n\u0131 \u00f6n\u00fcne e\u011fmi\u015f elinden tuttu\u011fu zay\u0131f, \u00e7elimsiz k\u0131z\u0131 s\u00fcr\u00fcyerek Adliye merdivenlerden iniyordu. K\u0131z on d\u00f6rt ya\u015flar\u0131nda g\u00f6r\u00fcn\u00fcyordu. Sar\u0131 dalgal\u0131 k\u0131sa sa\u00e7lar\u0131n\u0131 tarayamam\u0131\u015ft\u0131 bile. \u00d6nden ba\u011flanm\u0131\u015f bir e\u015farp annesinin ba\u015f\u0131n\u0131 kapat\u0131yor, a\u00e7\u0131k teni \u00fczerinde \u00f6\u011flen g\u00fcne\u015finin \u0131\u015f\u0131nlar\u0131 k\u0131rm\u0131z\u0131l\u0131klar olu\u015fturuyordu. Renkli basma \u015falvar\u0131 b\u00f6lgenin geleneklerini yans\u0131t\u0131rken kad\u0131n\u0131n hayata tutunu\u015f \u015feklini de sanki yans\u0131t\u0131yordu. Onlar Adliye koridorlar\u0131ndan […]<\/p>\n","protected":false},"author":3,"featured_media":11126,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14,16,3,17,18,15,19,2,1],"tags":[5203],"class_list":["post-11221","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-avrupa","category-belcika","category-dunya","category-ekonomi","category-kultur-sanat","category-spor","category-tanitim","category-turkiye","category-uncategorized","tag-solgun-cicek"],"yoast_head":"\n